How to use Armenian in a sentence

armenian
  • The Greek version was in turn rendered into Armenian in the 5th or 6th century.

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  • At the same time, if Matthew of Edessa may be trusted, he also carried his arms against the Armenians, and plundered in his avarice every Armenian of wealth and position.

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  • Spurs from the Caucasus and from the Armenian highlands fill up the broad latitudinal depression between them.

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  • While Pierre was running the few steps that separated him from the Frenchman, the tall marauder in the frieze gown was already tearing from her neck the necklace the young Armenian was wearing, and the young woman, clutching at her neck, screamed piercingly.

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  • Kim Kardashian is of Irish and Armenian descents.

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  • It is the seat of a Greek bishop, an Armenian archbishop and a Roman Catholic bishop, and there is a Jesuit school.

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  • His father Anak, head of the Parthian clan of Suren, was bribed about the time of his birth (c. 257) by the Sassanid king of Persia to assassinate the Armenian king, Chosroes, who was of the old Arsacid dynasty, and father of Tiridates or Trdat, first Christian king of Armenia.

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  • Nino's story reads like that of such a female missionary, and something similar must underlie the story of her Armenian companions.

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  • He set himself to Hellenize or Catholicize Armenian Christianity, and in furtherance of this aim set up a hierarchy officially dependent on the Cappadocian.

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  • In the Armenian question Italy seconded with energy the diplomacy of Austria and Germany, while the Italian fleet joined the British Mediterranean squadron in a demonstration off the Syrian.

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  • He was buried in the great Armenian cemetery at Nicomedia, but in the course of 1906 his relics were transferred to Hungary.

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  • It stood on the river Iris (Tozanli Su or Yeshil Irmak), and from its central position was a favourite emporium of Armenian and other merchants.

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  • The upper Euphrates consists of two arms, which, rising on the Armenian plateau, and flowing west in long shallow valleys parallel to Mount Taurus, eventually unite and force their way southward through that range to the level of Mesopotamia.

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  • Below Erzingan the Frat flows south-west through a rocky gorge to Kemakh (Kamacha; Armenian, Gamukh), where it is crossed by a bridge and receives the Kumur Su (right).

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  • After acquiring the northern edge of the Armenian plateau, partly from Persia in 1828 and partly from Turkey in 1829, Russia crushed a rising which had broken out in the Caspian coast districts of Daghestan on the north of the Caucasus.

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  • After a peaceful period of a quarter of a century the Armenian subjects of Russia in Transcaucasia were filled with bitterness and discontent by the confiscation of the properties of their national (Gregorian) church by the Russian treasury.

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  • As early as the 5th century of the Christian era we find mention made of these historical traditions in the work of an Armenian author, Moses of Chorene (according to others, he lived in the 7th or 8th century).

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  • He repelled attacks upon Syria and Egypt (452), and quelled disturbances on the Armenian frontier (456).

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  • The Armenian synaxarium, called the synaxarium of Ter Israel was published at Constantinople in 1834.

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  • In Arabic and Persian they are known as Haital and in Armenian as Haithal, Idal or Hepthal.

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  • The title now survives, however, only as that of the head of the Armenian Church.

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  • The main army turned to the N.E., in the direction of Caesarea (in order to bring itself into touch with the Armenian princes of this district), and then marched southward again to Antioch.

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  • The authorities for the Crusades have been collected in Bongars, Gesta Dei per Francos (Hanover, 1611) (incomplete); Michaud, Bibliotheque des croisades (Paris, 1829) (containing translations of select passages in the authorities); the Recueil des historiens des croisades, published by the Academie des Inscriptions (Paris, 1841 onwards) (the best general collection, containing many of the Latin, Greek, Arabic and Armenian authorities, and also the text of the assizes; but sometimes poorly edited and still .incomplete); and the publications of the Societe de l'Orient Latin (founded in 1875), especially the Archives, of which two volumes were published in 1881 and 1884, and the volumes of the Revue, published yearly from 1893 to 1902, and containing not only new texts, but articles and reviews of books which are of great service.

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  • The Crusades - a movement which engaged all Europe and brought the East into contact with the West - must necessarily be studied not only in the Latin authorities of Europe and of Palestine, but also in Byzantine, Armenian and Arabic writers.

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  • The Armenian view of the First Crusade and of Baldwin's principality of Edessa is presented in the Armenian Chronicle of Matthew of Edessa.

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  • Among them in the Tauras and Amanus, and outnumbering them on the plains, are Armenian communities, the remains of the Rupenian invasion of the 10th century A.D.

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  • Immediately after his accession, while he was engaged in a campaign against the Arabs, his brother-in-law, an Armenian named Artavasdus, a supporter of the image-worshippers, had been proclaimed emperor, and it was not till the end of 743 that Constantine re-entered Constantinople.

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  • The sanjak lies almost wholly in Mt Taurus, and includes the Armenian town of Zeitun.

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  • Ramsay; and it is borne out by the Armenian name Kermanig, which has been given to the place since at least the 12th century.

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  • Since its reversion to Ottoman power (1840) the history of Marash has been varied only by Armenian troubles, largely connected with the fortunes of Zeitun, for the reduction of which place it has more than once been used as a base.

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  • From 83 to 69 is the transient episode of Armenian conquest, and in 64 the last shadow of Seleucid rule vanished, when Syria was made a Roman province by Pompey.

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  • They comprise the geographically distinct regions of the Anatolian plateau (Asia Minor), the Armenian and Kurdish highlands, the Mesopotamian lowlands, the hilly and partly mountainous territory of Syria and Palestine and the coast lands of west and north-east Arabia.

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  • The communities now recognized are the Latin (or Catholic), Greek (or Orthodox), Armenian Catholic, Armenian Gregorians, Syrian, and United Chaldee, Maronite, Protestant and Jewish.

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  • Among the Christians, especially the Armenians, the Greeks of Smyrna and the Syrians of Beirut, it has long embraced a considerable range of subjects, such as classical Greek, Armenian and Syriac, as well as modern French, Italian and English, modern history, geography and medicine.

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  • This was the result of the Armenian massacres, the wholesale emigration of Armenians of all classes, the accompanying profound political unrest throughout the country, and the great extension of contraband which ensued from it.

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  • His successor in the grand vizierate, Kiamil Pasha, was soon called upon to deal with Armenian unrest, consequent on the non-execution of the reforms provided for in the Treaty of Berlin and the Cyprus Convention, which first found vent about 1890.

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  • Shortly before, a revolutionary attack by an Armenian band on the Ottoman bank r at Constantinople brought about a general massacre of Armenians in the capital (where a widespread revolutionary organization undoubtedly existed), in which at least 3000 victims fell, and the persecution of Armenians became the order of the day.

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  • Otherwise the revolution was effected almost without bloodshed; for a time the insurgent bands disappeared in Macedonia, and the rival " nationalities " - Greek, Albanian, Turk, Armenian, Servian, Bulgarian and Jew - worked harmoniously together for the furtherance of common constitutional aims. On the 6th of August Kiamil Pasha, an advanced Liberal, became grand vizier, and a new cabinet was formed, including a Greek, Prince Mavrocordato, an Armenian, Noradounghian, and the Sheikh-ul-Islam.

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  • The staff of Armenian bishops is reminiscent of that of the West, from which it is apparently derived; that of the vartapeds is encircled at the upper end by one or two snakes.

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  • The liturgical handkerchief, which in the Greek Church has become the epigonation, has retained its original form in the Armenian.

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  • It bears the same name in the Armenian, but in Ethiopic it is known by the second title.

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  • The Christian legend, which is no doubt in the main based on the Jewish, is found in Greek, Syriac, Armenian, Slavonic and Medieval Latin.

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  • The Greek and Latin versions of these letters have for the most part disappeared, but they have been preserved in Syriac, and through Syriac they obtained for the time being a place in the Armenian Bible immediately after 2 Corinthians.

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  • From the Syriac Bible they made their way into the Armenian and maintained their place without opposition to the 7th century.

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  • The Coptic version (C. Schmidt, Acta Pauli, pp. 74-82), which is here imperfect, is clearly from a Greek original, while the Latin and Armenian are from the Syriac. (c) The Acts of Paul and Thecla.

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  • Modified though never essentially changed, (1) by contact with the star-worship of the Chaldaeans, who identified Mithras with Shamash, god of the sun,(2) by the indigenous Armenian religion and other local Asiatic faiths and (3) by the Greeks of Asia Minor, who identified Mithras with Helios, and contributed to the success of his cult by equipping it for the first time with artistic representations (the famous Mithras relief originated in the Pergamene school towards the 2nd century B.C.), Mithraism was first transmitted to the Roman world during the 1st century B.C. by the Cilician pirates captured by Pompey.

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  • The Americans and the Jesuits have missionary schools for the Armenian population.

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  • Aleppo is an important consular station for all European powers, the residence of the Greek and Armenian Patriarchs of Antioch, and of Jacobite and Maronite bishops, and a station of Roman Catholic and Protestant missions.

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  • The Armenian Uniat Church is partly under the jurisdiction of the Roman Catholic bishop of Transylvania, and partly under that of the Roman Catholic archbishop of Kalocsa.

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  • Lemberg is the residence of Roman Catholic, Greek Catholic and Armenian archbishops, and contains three cathedrals.

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  • The Armenian cathedral was built in 1437 in the ArmenianByzantine style.

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  • The first Armenian writer who notices them is the patriarch Nerses II.

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  • In his 31st canon John identifies them with the Messalians, as does the Armenian Gregory of Narek (c. 950).

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  • He based his teaching on the Gospels and the Epistles of Paul, repudiating other scriptures; and taking the Pauline name of Silvanus, organized churches in Castrum Colonias and Cibossa, which he called Macedonia, after Paul's congregation of that 1 In the Armenian Letterbook of the Patriarchs (Tiflis, 1901), p. 73.

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  • His successors were Simeon, called Titus; Gegnesius, an Armenian, called Timotheus; Joseph, called Epaphroditus; Zachariah, rejected by some; Baanes, accused of immoral teaching; lastly Sergius, called Tychicus.

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  • About 702 Paul the Armenian, who had fled to Episparis, became head of the church.

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  • The iconoclast emperor Leo V., an Armenian, persecuted the sect afresh, and provoked a rising at Cynoschora, whence many fled into Saracen territory to Argaeum near Melitene.

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  • Fifty years later they were numerous in Syria and Cilicia, according to the Armenian bishops Nerses the Graceful and Nerses of Lambron.

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  • In the Loth century Gregory of Narek wrote against them in Armenian, and in the 11th Aristaces of Lastivert and Paul of Taron in the same tongue.

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  • After 1200 we can find no notice of them in Armenian writers until the 18th century, when they reappear in their old haunts.

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  • Similarly the Armenian writer Gregory Magistros (c. 1040) accuses the Thonraki of teaching that "Moses saw not God, but the devil," and infers thence that they held Satan to be creator of heaven and earth, as well as of mankind.

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  • Except Gregory Magistros none of the Armenian sources lays stress on the dualism of the Paulicians.

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  • The main difference then between the Greek and Armenian accounts of the Paulicians is that the former make more of their dualism.

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  • And this view we also meet with in Armenian fathers accounted orthodox.

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  • The Armenian fathers held that Jesus, unlike other men, possessed incorruptible flesh, made of ethereal fire, and so far they shared the main heresy of the Paulicians.

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  • The word is of Armenian formation and signifies a son of Paulik or of little Paul; the termination -ik must here have originally expressed scorn and contempt.

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  • It is then on the whole probable that the Paulicians who appear in Armenian records as early as 550, and were afterwards= called Thonraki, by the Greeks by the Armenian name Paulikiani, were the remains of a primitive adoptionist Christianity, widely dispersed in the east and already condemned under the name of Pauliani by the council of Nice in 325.

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  • A renegade Armenian Catholicos of the 7th century named Isaac has preserved to us a document which sums up their tenets.

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  • After his father's death he set out for Sicily, where an Armenian named Mizizius had been declared emperor.

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  • The Armenian liturgy, in its benediction of the incense, speaks of "this perfume prepared from myrrh and cinnamon."

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  • But the Armenian army was utterly defeated near Malatia on the 12th of Iyyar, and at the end of the day Esar-haddon was saluted by his soldiers as king.

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  • A few years later, probably 514 B.C., Babylon again revolted under the Armenian Arakha; on this occasion, after its capture by the Persians, the walls were partly destroyed.

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  • Now it is acknowledged by Christian and Jewish scholars alike to have been written in Hebrew in the 2nd century B.C. From Hebrew it was translated into Greek and from Greek into Armenian and Slavonic. The versions have come down in their entirety, and small portions of the Hebrew text have been recovered from later Jewish writings.

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  • There are Latin, Syriac, Ethiopic, Arabic (two), and Armenian versions.

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  • His proper name, which indicates his Armenian origin, was Bardanes.

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  • He welcomed the Armenian bishops who came to England in 1713, and corresponded with the Prussian court on the possibility of the Anglican liturgy as a means of reconciliation between Lutherans and Calvinists.

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  • It occupies a site of great antiquity, as the cuneiform inscriptions on the neighbouring rocks testify; it stands on the site of the old Armenian town of Pakovan.

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  • In the city there is a branch of the Ottoman bank, a government technical school, a French Catholic mission and a school, an Armenian Protestant school for boys, an American mission school for girls, mainly Armenian, and other educational establishments.

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  • The Armenian massacres in 1894 and 1895 revived all his ancient hostility to " the governing Turk."

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  • Though deserted by the Khazars, with whom he had made an alliance upon entering into Pontus, he gained a decisive advantage by a brilliant march across the Armenian highlands into the Tigris plain, and a hard-fought victory over Chosroes' general, Shahrbaraz, in which Heraclius distinguished himself by his personal bravery.

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  • After rejoining the main army at Marash, he received an invitation from an Armenian named Pakrad, and moved eastwards towards the Euphrates, where he occupied Tell-bashir.

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  • For two years he ruled in Edessa (1098 - I zoo), marrying an Armenian wife, and acting generally as the intermediary between the crusaders and the Armenians.

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  • Since the epoch is the 9th of July, there were 176 days from the beginning of the Armenian era to the end of the year J52 of our era; and since 552 was a leap year, the year 553 began a Julian intercalary period.

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  • Multiply, therefore, the number of Armenian years elapsed by 365; add the number of days from the commencement of the current year to the given date; subtract 176 from the sum, and the remainder will be the number of days from the 1st of January 553 to the given date.

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  • He despoiled the Armenian Church, and was credited with being accessory to the Kishinev massacres.

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  • But there are still treasures of literature concealed in private libraries, and Afghan, Persian, Armenian and Turkish bibliophiles still repair to Bokhara to buy rare books.

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  • The Breviarium was enlarged and continued down to the time of Justinian by Paulus Diaconus; the work of the latter was in turn enlarged by Landolfus Sagax (c. i 000), and taken down to the time of the emperor Leo the Armenian (813-820) in the Historia Miscella.

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  • During 1915-6 organized massacres and deportations were carried out systematically, to the extent of almost uprooting the Armenian race from Asia Minor.

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  • In these districts the Armenian inhabitants were able to escape into Russian territory or were saved by the advance of Russian armies.

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  • The frontiers of an Armenian state, so far as the state should include Turkish territory, were referred to the delimitation of President Wilson, whose decision the Treaty bound the Turks to accept.

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  • Pop. about 15,000 including many Christians, Armenian, Greek and European.

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  • In English we have Malan's translation of the Ethiopic Book of Adam (1882), and Issaverden's translation of another Book of Adam from the Armenian (Venice, 1901).

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  • Translations from the original works of "Carmen Sylva" have appeared in all the principal languages of Europe and in Armenian.

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  • In 1507 Matthew, or Matheus, an Armenian, had been sent as Abyssinian envoy to Portugal to ask aid against the Mussulmans, and in 1520 an embassy under Dom Rodrigo de Lima landed in Abyssinia.

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  • The battle in which the sultan of Rum (1243) was defeated by the Mongols took place on the plain, and the celebrated Armenian monastery of St Gregory, "the Illuminator," lies on the hills 11 m.

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  • In old Armenian histories the name is Tavresh, which means the same.

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  • Of the remaining versions of the Old Testament the most important are the Egyptian, Ethiopic, Arabic, Gothic and Armenian, all of which, except a part of the Arabic, appear to have been made through the medium of the Septuagint.

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  • For the latter purpose, however, we can use an Armenian translation of a commentary on the Diatessaron by Ephraem, and the quotations in Aphraates.

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  • Nobles and ministers of state, with the chief ecclesiastics not only of the Russian Church but of the Roman, the Uniat, the Armenian, the Greek, the Georgian and the Lutheran Churches, found themselves constrained to serve on its committees.

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  • Not a few noteworthy versions of the Bible, such as those in Arabic, 15 dialects of Chinese, Armenian, and Zulu, and many American Indian, Philippine, and African languages have appeared under the auspices of the American Bible Society.

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  • It is the see of a Greek archbishop, and of one Armenian and two Bulgarian bishops.

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  • Ransomed in 1103 by the generosity of an Armenian prince, Bohemund made it his first object to attack the neighbouring Mahommedan powers in order to gain supplies.

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  • In the Armenian, Syrian, Chaldaean and Coptic rites it is copeshaped.

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  • For the rest, it is obvious that if the Syrian phaina was still quite closed in the 13th century, and was only provided with a slit since that time, the same is very probable in the case of the Armenian chasuble.

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  • In the Armenian church of the 12th century the idea of a reiterated sacrificial death of Christ still seemed bizarre and barbarous.'

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  • This was exactly the position also of the Armenian church.

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  • The Armenian writer Eznik (c. 425) also attests that Mani's teaching was merely that of the Magi, plus an ascetic morality, for which they hated and slew him.

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  • The history of the dynasty of the Danishmand is still very obscure, notwithstanding the efforts of Mordtmann, Schlumberger, Karabacek, Sallet and others to fix some chronological details, and it is almost impossible to harmonize the different statements of the Armenian, Syriac, Greek and Western chronicles with those of the Arabic, Persian and Turkish.

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  • The town of Alaja was the creation of this sultan, as previously there existed on that site only the fortress of Candelor, at that epoch in the possession of an Armenian chief, who was expelled by Kaikobad, and shared the fate of the Armenian and Frankish knights who possessed the fortresses along the coast of the Mediterranean as far as Selefke (Seleucia).

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  • Kaikobad extended his rule as far as this city, and desisted from further conquest only on condition that the Armenian princes would enter into the same kind of relation to the Seljuks as had been imposed on the Comnenians of Trebizond.

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  • The Armenian population suffered severely during the massacres of 1895.

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  • The early Moslem geographers knew it as Hisn Ziyad, but the Armenian name was Khartabirt or Kharbirt, whence Kharput.

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  • In November 1895 Kurds looted and burned the Armenian villages on the plain; and in the same month Kharput was attacked and the American schools were burned down.

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  • A large number of the Gregorian and Protestant Armenian clergy and people were massacred, and churches, monasteries and houses were looted.

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  • In the rite of laying hands on an elect the bishop of the Armenian Paulicians blows three times in the face of the newly ordained.

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  • Mexican peasants regularly paint or tattoo a cross on their foreheads, and the old Armenian equivalent for destiny or fate is cakatagir or forehead-writing.

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  • Other buildings are the Orthodox Greek monastery of the Trinity, and the Catholic Armenian church (founded in 1398), possessing a 14th-century missal and an image of the Virgin Mary that saw the Mongol invasion of 12 3912 4 2.

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  • In the middle of the 8th century the emperor Constantine Copronymus settled a number of Armenian Paulicians in Thracia.

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  • It would thus include the country lying between Babylonia on the south and the Armenian Taurus highlands on the north, the maritime Syrian district on the west, and Assyria proper on the east.

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  • The language is in most parts Arabic; but Turkish is spoken in Birejik and Urfa, Kurdish and Armenian south of Diarbekr, and some Syriac in Tar `Abdin.

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  • Almost the earliest document revealing anything of the inner organization and condition of the Armenian church in the Nicene age is the epistle of Macarius, bishop of Jerusalem, to the Armenian bishop Verthanes, written between 325 and 335 and preserved in Armenian.

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  • We can trace the presence of Armenian convents on the Mount of Olives as early as the 5th century.

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  • Armenian tradition, confirmed by nearly contemporary Greek sources, answers the first question.

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  • The earliest Armenian rituals contain ample services for the conduct of an agape or love feast held in the church off sacrificial meat.

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  • The keenest spiritual weapon of the Armenian priest was ever a threat not to offer the matal for a man when he died.

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  • Another survival in the Armenian church was the hereditary priesthood.

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  • The line of Gregory was restored in 390 in the person of Isaac or Sahak, son of Nerses, and his patriarchate was the golden age of Armenian literature.

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  • But by this time the autonomy of the Armenian church was thoroughly established.

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  • On the death of Nerses the right of saying grace at the royal meals, which was the essence of the catholicate, was transferred by the king, in despite of the Greeks, to the priestly family of Albianus, and thenceforth no Armenian catholicus went to Caesarea for ordination.

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  • The march of Arab conquest kept the Armenians friendly to Byzantium for a few years; but in 718 the catholicus John of Odsun ascended the throne and at the council of Manazkert in 728 repeated and confirmed the anathemas against Chalcedon and the tome of Leo, that had been first pronounced by the catholicus Babken in 491 at a synod held in Valarshapat by the united Armenian, Georgian or Iberian, and Albanian churches.

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  • The two churches of Iberia and Albania at first depended on the Armenian for ordination of their primates or catholici, and in large part owed their first constitution to Armenian missionaries sent by Gregory the Illuminator.

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  • The Iberians still reverence as saints the Armenian doctors of the 5th century, but as early as 552 they began to resent the dictatorial methods of the Armenians, as well might a proud race of mountaineers who never wholly lost their political independence; and they broke off their allegiance to the Armenian see very soon afterwards, accepted Chalcedon and joined the Byzantine church.

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  • The mother church of Armenia was established by Gregory at Ashtishat in the province of Taron, on the site of the great temple of Wahagn, whose festival on the seventh of the month Sahmi was reconsecrated to John the Baptist and Athenogenes, an Armenian martyr and Greek hymn writer.

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  • The first of Navasard, the Armenian new year's day, was the feast of a god Vanatur or Wanadur (who answered to Zeus EvLos) in the holy pilgrim city of Bagawan.

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  • The feast of Anahite, the Armenian Venus and spouse of the chief god Aramazd, was in the same way rededicated to the Virgin Mary, who for long was not very clearly distinguished by the Armenians from the virgin mother church.

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  • The Armenian doctors also taught that John by laying hands on Jesus and ordaining him at his baptism sacramentally transferred to him the three graces or charismata of kingship, prophecy and priesthood which had belonged to ancient Israel.

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  • They retain their Armenian liturgies and rites, pruned to suit the Vatican standards of orthodoxy, and they recognize the pope as head of the church.

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  • There are Armenian patriarchs, subject to the spiritual jurisdiction of Echmiadzin, in Constantinople and Jerusalem.

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  • At the beginning of the Armenian era, held by Nerses in Dvin, in the fourth year of his catholicate, in the fourteenth of Chosroes' reign and in the fourteenth of Justinian Caesar.

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  • This remained the official attitude of the Armenian church until the catholicate of Elias (703-717).

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  • All the Armenian bishops attended, as also the metropolitan of Urhha (Edessa), Jacobite bishops of Gartman, of Nfrkert, Amasia, by command of the archbishop of Antioch.

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  • In general these rules have been observed in the Armenian church ever since.

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  • For list of authorities on the Armenian church see the works enumerated at the end of ARMENIAN LANGUAGE AND LITERATURE.

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  • Gaza is an episcopal see both of the Greek and the Armenian church.

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  • From 83-69 B.C. the entire kingdom was held by the Armenian Tigranes.

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  • There are Armenian and Catholic churches, but the most beautiful building is a medresse erected in the 12th century by the Seljuks, with ornamental doorway and two graceful minarets known as the Chifte Minare.

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  • Erzerum is a town of great antiquity, and has been identified with the Armenian Garin Kalakh, the Arabic Kalikale, and the Byzantine Theodosiopolis of the 5th century, when it was a frontier fortress of the empire - hence its name Erzen-er-Rum.

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  • It includes the highest portion of the Armenian plateau, and consists of bare undulating uplands varied by lofty ranges.

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  • The population is largely Armenian and Kurd with some Turks (Moslems 500,000, Christians 140,000).

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  • The list of Olympian victors, which begins in 776 B.C. with Coroebus of Elis, closes with the name of an Armenian, Varastad, who is said to have belonged to the race of the Arsacidae.

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  • The principal buildings include the Greek Orthodox cathedral, finished in 1864 after the model of the church of St Isaac at St Petersburg; the Armenian church, in a mixed Gothic and Renaissance style, consecrated in 1875; a handsome new Jesuit church, and a new synagogue in Moorish style, built in 1877.

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  • In the 4th and 5th centuries may be mentioned Gregory the Illuminator, the " apostle of Armenia " (about 300), Ulfilas, the " apostle of the Goths," about 325; Frumentius, 1 a bishop of Abyssinia, about 327; Nino, the Armenian girl who was the means of converting the kingdom of Iberia (now Georgia), about 33 0; 2 Chrysostom, who founded, at Constantinople in A.D.

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  • The Alans, having gained knowledge of the district by a trick, invaded Lazica, and, probably in 712, a Roman and Armenian army laid siege to Archaeopolis.

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  • According to Roger of Wendover in his Flores historiarum under the year 1228, an Armenian archbishop, then visiting England, was asked by the monks of St Albans about the well-known Joseph of Arimathaea, who had spoken to Jesus and was said to be still alive.

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  • The Armenian Church does not use the "mixed chalice."

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  • For the restoration of the Greek text we have, besides many Greek MSS., uncial and cursive, the old Latin, the Syro-Hexaplar, the Armenian, Sahidic and Ethiopic versions, as well as a considerable number of quotations in the Greek and Latin Fathers.

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  • According to the History of Armenia which bears his name he was a pupil of the two fathers of Armenian literature, the patriarch or catholicos Sahak the Great and the vartabed Mesrob.

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  • Shortly after 431 he was sent by these men to Alexandria to study the Greek language and literature, and thus prepare himself for the task of translating Greek writings into Armenian.

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  • In the later Armenian tradition we find other notices of this celebrated man' - such as, that he was the nephew of Mesrob, that he was publicly complimented by the emperor Marcian, that he had been ordained bishop of Bagrewand by the patriarch Giut, and that he was buried in the church of the Apostolic Cloister at Mush in the district of Taron; but these accounts must be received with great caution.

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  • In particular, it is not a history of the people or of the country, but a history of the Armenian aristocracy, and, in opposition to the Mamikonian tendency which pervades the rest of the older Armenian historical literature, it is written in the interest of the rival Bagratunians.

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  • Down to the 3rd century it is proved by the contemporary Graeco-Roman annals to be utterly untrustworthy - but even for the times of Armenian Christianity it must be used far more cautiously than has been done, for example, by Gibbon.

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  • That is to say, the author of the History of Armenia is not the venerable translator of the 5th century, but some Armenian writing under his name during the years between 634 and 642.

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  • On account of the divergence of its style from that of the History of Armenia, Armenian scholars have hesitated to ascribe the Rhetoric to Moses of Khor`ni; but, from what has been said above, this is rather to be regarded as a proof of its authenticity.

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  • It is so Christian in tone, he quaintly remarks elsewhere, that an inquisitor might have used it quite as well as a heretic. In it the Perfect addresses the postulant, as in the corresponding Armenian rite, by the name of Peter; and explains to him from Scripture the indwelling of the spirit in the Perfect, and his adoption as a son by God.

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  • Abrahamovitch, an Armenian from Galicia, refused to call on Schonerer to speak.

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  • Lazzaro at Venice published a fragment in Armenian 1 from the beginning of the apology; and in 1889 Dr Rendel Harris found the whole of it in a Syriac version on Mount Sinai.

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  • The Epistola ad omnes philosophos and the Homily on the Penitent Thief, ascribed by Armenian tradition to Aristides, are really of 5th-century origin.

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  • In the Copt quarter are also Armenian, Syrian, Maronite, Greek and Roman Catholic churches.

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  • Thanks to its presence the Armenian protestants are a large and rich community, which suffered less in the massacre of 1895 than the Gregorians.

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  • Among other churches represented were the Greek Orthodox, the Armenian, Syrian and Maronite, the Roman Catholic and various Protestant bodies.

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  • The emperor at last complied, and in 552 a powerful army was despatched under Narses, an Armenian eunuch now advanced in life, but reputed the most skilful general of the age, as Belisarius was the hottest soldier.

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  • The present wall of the lower city is of late construction, probably Armenian.

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  • The population is estimated at 27,000, of whom about one-half are Christians of the Armenian, Chaldean, Jacobite, Protestant and Roman Catholic communities.

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  • Jewellers' or Armenian cement consists of isinglass with mastic and gum ammoniac dissolved in spirit.

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  • From the Greek authors only a few notices have been preserved, especially by Justin (and in the prologues of Trogus) and Strabo; for the later times we get some information from the Byzantine authors and from Persian and Armenian sources; cf.

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  • Pop. about 20,000, fairly equally divided between Armenian Christians and Moslems. It is picturesquely situated in a theatre of lofty, abrupt rocks, on the right bank of the western Euphrates, which is crossed by a wooden bridge.

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  • When the "Armenian atrocities" became a burning question in the country in 1896, and Mr Gladstone himself emerged from his retirement to advocate intervention, Lord Rosebery's difficulties had taken their final form.

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  • He took the lead in establishing the European concert during the Armenian troubles of 1896, and again resisted isolated action on the part of any of the great powers during the Cretan troubles and the GrecoTurkish War.

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  • The company claimed io,000,000 rupees as compensation for losses; for the British, the Armenian and the Indian inhabitants of Calcutta there were demanded the sums of 5,000,000, 2,000,000 and 1,000,000 rupees; for the squadron 2,500,000 rupees, and an equal sum for the army.

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  • Five classes of rayahs existed under Turkish rule, - (i) the Greek, or Roum milleti; (2) the Armenian, or Emeni milleti; (3) the Catholic Armenians - eremeni gatoliki milleti; (4) the Latin Christians, or Roum gatoliki milleti; and (5) the Jews, or ichondi milleti.

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  • From the Armenian plateau, Ararat rises in a graceful isolated cone far into the region of perennial snow.

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  • It was long believed by the Armenian monks that no one was permitted to reach the "secret top" of Ararat with its sacred remains, but on the 27th of September 1829, Dr. Johann Jacob Parrot (1792-1840) of Dorpat, a German in the employment of Russia, set foot on the "dome of eternal ice."

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  • The limits of the Biblical Ararat are not known, but they must have included the lofty Armenian plateau which overlooks the plain of the Araxes on the north, and that of Mesopotamia on the south.

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  • The Armenian historians render the name Astyages by Ashdahak, i.e.

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  • Mutatis mutandis, the same applies to Africa also, and Christianity still survives in both continents in the Coptic, Abyssinian and Armenian Churches.

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  • If this view (which is identical with Taylor's) be true, we have a parallel in the Armenian alphabet, which is similarly used for a new value of the sounds.

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  • To a much later era belongs the Armenian alphabet, which, according to tradition, was revealed to Bishop Mesrob in a dream.

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  • As those within Persian territory were forbidden to learn Greek, an Armenian Christian literature became a necessity.

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  • On the east, no natural boundary separates it from the Armenian plateau; but, for descriptive purposes, it will suffice to take a line drawn from the southern extremity of the Giaour Dagh, east of the Gulf of Alexandretta along the crest of that chain, then along that of the eastern Taurus to the Euphrates near Malatia, then up the river, keeping to the western arm till Erzingan is reached, and finally bending north to the Black Sea along the course of the Churuk Su, which flows out west of Batum.

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  • Enclosed between the Taurus and Amanus ranges and the sea are the fertile plains of Cilicia Pedias, consisting in great part of a rich, stoneless loam, out of which rise rocky crags that are crowned with the ruins of Greco-Roman and Armenian strongholds, and of Pamphylia, partly alluvial soil, partly travertine, deposited by the Taurus rivers.

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  • In the 6th century B.C. Van passed into the hands of the Persians, and shortly before it fell to Alexander the Great it was rebuilt, according to Armenian historians, by a native prince called Van.

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  • In 149 B.C. Valarsaces or Vagharshag, the first Armenian king of the Arsacidae, rebuilt the town, and a colony of Jews was settled in it by Tigranes (94-56 B.C.).

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  • The Catholicos of Akhtamar is one of the highest offices in the Armenian Church, and dates from 1113.

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  • The lesser patriarchates are those of Babylon (Chaldaic), Cilicia (Armenian), the East Indies (Latin), Lisbon (Latin), Venice (Latin) and the West Indies (Latin).

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  • Armenian, Graeco-Rumanian and Graeco-Ruthenian respectively; the rest are subject to the patriarchates, viz.

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  • The scattered communities of the Uniat Armenian Church in Russia are subordinate to Latin vicars apostolic. The Uniat Armenian Church in the Caucasus, however, is under the jurisdiction of the patri archate of Cilicia.

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  • The Armenian patriarch, whose jurisdiction embraces the Catholic Armenians in the Balkan Peninsula, in Russian Armenia and in Asiatic Turkey, formerly resided in Lebanon, but has had his seat since 1867 at Constantinople.

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  • The number of Catholic Armenians under his jurisdiction is, roughly, 100,000 (see Armenian Church).

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  • Elected as the tool of the bigoted orthodox party in the Church, Michael diligently persecuted the iconoclasts on the northern and eastern frontiers of the empire, but meanwhile allowed the Bulgarians to ravage a great part of Macedonia and Thrace; having at last taken the field in the spring of 813, he was defeated near Bersinikia, and Leo the Armenian was saluted emperor in his stead in the following summer.

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  • But the government in Rome had a plan of its own, and a certain Tigranes, long resident in Rome, but a stranger to the Armenians, was sent out, and Corbulo was obliged reluctantly to seat him on the Armenian throne.

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  • In 1211, after some desultory operations, he concluded a six years' truce with I vIalik-el-Adil; in 1212 he lost his wife, who left him a daughter, Isabella; soon afterwards he married an Armenian princess.

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  • Afium contains several mosques (one of them a very handsome building), and is the seat of an Armenian bishop. The town is connected by railway with Smyrna, Konia, Angora and Constantinople.

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  • Kurdish beys and sheiks have much influence in the town and wild mountain districts adjoining, while the Sasun mountains, the scene of successive Armenian revolutions of late years, are not far off to the west.

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  • Aid is also given to a few Armenian and Maronite schools.

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  • A Latin version of the Armenian Diatessaron commentary has been made by Aucher and Mdsinger (Venice, 1876).

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  • In the Armenian church, as formerly in many Greek churches, a cross is not holy until the Spirit has been formally led into it by means of prayer and anointing with holy oil.

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  • Hence he was already by Gennadius of Marseilles (before 496) confused with Jacob, bishop of Nisibis; and the ancient Armenian version of nineteen of the homilies has been published under this latter name.

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  • The ancient Armenian version, published by Antonelli in 1756, has only 19 of the homilies, and those in a somewhat different order.

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  • Parisot (with Latin translation, Paris, 1894); the ancient Armenian version of 19 homilies edited, translated into Latin, and annotated by Antonelli (Rome, 1756).

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  • The Isfahan merchant and the Armenian at times wear the hat very tall.

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  • Various Armenian firms, one with branches at many places in Persia and Russia, also do banking business, while various European firms at Tabriz, Teheran, Isfahan, Shiraz and Bushire, facilitate remittances between Europe and Persia.

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  • Sargons successors, down to Assur-bani-pal (668626 B.C.), maintained and even augmented their suzerainty, over Media, in spite of repeated attempts to throw off the yoke in conjunction with the Mannaeans, the Saparda, the Cimmerianswho had penetrated into the Armenian mountainsand others.

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  • The possession of the western provinces and the dominant position in western Asia passed to the Armenian Tigranes (qv.), who wrested from the Parthians Mesopotamia and the suzerainty of Atropatene, Gordyene, Adiabene, Osroene.

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  • The statements of the Armenian historians as to this period are also absolutely worthless.

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  • In the sculptures of the Sassanids, as also in Armenian traditions, he appears on horse.

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  • Between these two great creeds the old Armenian religion was unable to hold its own; as early as AD.

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  • The subsequent invasions of the Goths, in battle with whom Valens fell at Adrianople (375), definitely precluded Roman intervention; and the end of the Armenian troubles was that (c. 390) Bahram IV.

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  • Arsaces (430), and thenceforward the main portion of the country remained a Persian province under the control of a marzban, though the Armenian nobles still made repeated attempts at insurrection.

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  • But the sequel to the Roman sacrifice of Armenian interests was that the Armenian Christians now seceded from the orthodoxy of Rome and Constantinople, and organized themselves into an independent national church.

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  • Mahmud seized on the Armenian suburb of Julfa, and invested the doomed city; but Tahmasp, son of the shah, had previously escaped into the mountains of Mazandaran.

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  • He encouraged commerce and agriculture, gave much attention to the shores of the Persian Gulf, and carefully studied the welfare of the Armenian community settled in his dominions.

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  • In 1801 an Armenian merchant from Bagdad had appeared as the bearer of credentials from Napoleon, but his mission was mistrusted and came to nothing.

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  • He inaugurated a new age in the history of the empire, associated with the dynasty which he founded, - "the Macedonian dynasty" it is usually called; it would be more instructive to call it "Armenian."

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  • Raymund married Alice, a daughter of the Armenian prince Rhupen (Rupin), brother of Leo of Armenia, and died in 1197, leaving behind him a son, Raymund Rhupen.

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  • It contains a Jewish synagogue, which was regarded in the 16th century as the first in Europe, and is the seat of an Armenian and of a Greek Catholic bishop; the former has authority over the Armenians throughout the whole country.

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  • A revised edition of the second book with a continuation down to his own day was published in Latin by St Jerome, and this, together with some fragments of the original Greek, was our only source for a knowledge of the Chronicle until the discovery of an Armenian version of the whole work, which was published by Aucher in 1818 (Latin translation in Schoene's edition), and of two Syriac versions published in Latin translation respectively in 1866 (by Roediger in Schoene's edition) and in 1884 (by Siegfried and Gelzer).

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  • The history was early put into Syriac (edited by Bedjan, Leipzig, 1897; also by Wright, McLean and Merx, London, 1898), Armenian (edited by Djarian, Venice, 1877), and Latin, and has been translated into many modern languages, the latest English version being that of McGiffert, in the Nicene and Post-Nicene Fathers, second series, volume i.

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  • Rebellions broke out at home and abroad; the Normans conquered Lombardy, which subsequently (1055) became the duchy of Apulia, and thus Italy was lost to the empire; the Petchenegs (Patzinaks) crossed the Danube and attacked Thrace and Macedonia; and the Seljuk Turks made their appearance on the Armenian frontier.

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  • Here, on a dark tempestuous night, he surprised and stormed Nisibis, the capital of the Armenian district of Mesopotamia, and in this city, which yielded him a rich booty, he found satisfactory winter quarters.

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  • He is specially commemorated in the calendars of the Greek, Coptic and Armenian churches.

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  • Various foreign churches which have numbers of adherents settled in England have also branch churches and organizations in the country, notably the Orthodox Eastern Church, - with a considerable number of adherents in London, Liverpool and Manchester, - the Lutheran, and the Armenian churches.

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  • The other large river of this region, the Aras, has its sources, not in the Caucasus range, but on the Armenian highlands a long way south-west of Ararat.

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  • In this connexion it may also be mentioned that similar evidences of volcanic activity characterize the northern border of the Armenian highlands on the southern side of the Rion-Kura depression, in the mountains of Ararat, Alagoz, Akmangan, Samsar, Godoreby, Great and Little Abull, and in the mineral springs of Borzhom, Abbas-tuman, Sleptzov, Mikhailovsk and Tiflis.

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  • He took a leading part in ventilating the Bulgarian and Armenian "atrocities," and his combative personality was constantly to the fore in support of the campaigns of Gladstonian Liberalism.

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  • Covilham remained in the country, but in 1507 an Armenian named Matthew was sent by the negus to the king of Portugal to request his aid against the Mahommedans.

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  • Pop. about 33,000, of whom 8000 are Moslems. There is a large British colony with a church, and also Greek and Armenian churches and schools, and a training college for Roman Catholic Armenians.

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  • The city is the see of a Greek Catholic archbishop and of an Armenian archbishop, and contains a Lamaist monastery, as well as technical schools, an ichthyological museum, the Peter museum, with ethnographical, archaeological and natural history collections, a botanical garden, an ecclesiastical seminary, and good squares and public gardens, one of which is adorned with a statue (1884) of Alexander II.

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  • Armenian tradition claims Noah as the founder of Nakhichevan (the Naxuana of Ptolemy), and a mound of earth in the city is still visited by many pilgrims as his grave.

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  • Baptism " into the death of Christ " is often specified by the Armenian fathers as that which alone was essential.

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  • Leo of Rome, Athanasius, Gregory of Nyssa, Theophylactus, Cyril of Jerusalem and others, trine immersion was regarded as being symbolic of the three days' entombment of Christ; and in the Armenian baptismal rubric this interpretation is enjoined, as also in an epistle of Macarius of Jerusalem addressed to the Armenians (c. 330).

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  • In Armenian writers this interpretation is further associated with the idea of baptism into the death of Christ.

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  • The change came more quickly in Latin than in Greek Christendom, and very slowly indeed in the Armenian and Georgian churches.

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  • Of these the first is part of an appendix headed " of Ariston the elder " in an old Armenian codex, and taken perhaps from the lost compilations of Papias; as to the other text, it has been doubted by many critics, e.g.

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  • It was founded in 1540 and enlarged in 1608 by the settlement in it of an Armenian colony.

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  • And occasional fasts are more See Fink's article " Fasten " in Ersch and Gruber's Encyclopddie; Lane, Modern Egyptians; and Rycaut, Present State of the Armenian Church.

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  • The choice fell on Daud Pasha, an Armenian Catholic, who was installed on the 4th of July.

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  • After an exhausting journey from the coast he reached Shiraz, and was soon plunged into discussion with the disputants of all classes, "Sufi, Mahommedan, Jew, and JewishMahommedan, even Armenian, all anxious to test their powers of argument with the first English priest who had visited them."

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  • On the 12th of September 1812, he started with two Armenian servants, crossed the Araxes, rode from Tabriz to Erivan, from Erivan to Kars, from Kars to Erzerum, from Erzerum to Chiflik, urged on from place to place by a thoughtless Tatar guide, and, though the plague was raging at Tokat (near Eski-Shehr in Asia Minor), he was compelled by prostration to stop there.

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  • Most of the commerce of the city is in hands of foreigners and of Armenian and Greek merchants.

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  • Hamadan has post and telegraph offices and two, churches, one Armenian, the other Protestant (of the American Presbyterian Mission).

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  • He entered a monastery, but under the influence of Western missionaries he became possessed with the idea of propagating Western ideas and culture in Armenia, and of converting the Armenian Church from its monophysitism and uniting it to the Latin Church.

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  • There are some 150 monks, all Armenians; they use the Armenian language and rite in the liturgy.

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  • The Poles are mostly Roman Catholics, the Ruthenians are Greek Catholics, and there are over 770,000 Jews, and about 2500 Armenians, who are Catholics and stand under the jurisdiction of an Armenian archbishop at Lemberg.

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  • In the first five vilayets which contain most of the Armenians, the population was 2,642,000 (Armenians, 633,250, or 24%; other Christians, 1 79, 8 75, or 7%; and Moslems, 1,828,875, or 69%); and in the seven Armenian kazas the population was 282,375 (Armenians, 184,875, or 65%; other Christians, 1000, or o.3%; and Moslems, 96,500, or 34.7%).

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  • It was afterwards governed by Persian and Armenian noblemen selected by the " great king," and entitled marzbans.

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  • After the partition, the invention of the Armenian alphabet, and the translation of the Bible into the vernacular, 410, drew the Armenians together, and the discontinuance of Greek in the Holy Offices relaxed the ecclesiastical dependence on Constantinople, which ceased entirely when the Patriarch, 491, refused to accept the decrees of the council of Chalcedon.

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  • In 63 2 the victories of Heraclius restored Armenia to the Byzantines; but the war that followed the Arab invasion, 636, left the country in the hands of the caliphs, who set over it Arab and Armenian governors (ostikans).

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  • The Arab invasion drove many Armenian noblemen to Constantinople, where they intermarried with the old Roman families or became soldiers of fortune.

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  • Basil's policy was to make the great Armenian fortresses, garrisoned by imperial troops, the first line of defence on his eastern frontier; but it failed in the hands of his feeble successors, who thought more of converting heretical Armenia than of defending its frontier.

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  • The memory of Kiligia (Cilicia) is enshrined in a popular song, and at Zeitun, in the recesses of Mount Taurus, a small Armenian community has hitherto maintained almost complete independence.

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  • Under this system the Armenian bishop of Brusa, who was appointed patriarch of Constantinople by the sultan, became the civil, and practically the ecclesiastical head of his community (Ermeni millet), and a recognized officer of the imperial government with the rank of vizier.

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  • The Roman Catholics, through the works issued by the Mechitharists at Venice, have greatly promoted the progress of education and the development of Armenian literature.

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  • When Abd-ul-Hamid came to the throne of Turkey in 1876, the condition of the Armenians was better than it had ever been under the Osmanlis; but with the close of the war of 1877-78 came the " Armenian Question."

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  • In 1881 a circular note from the British ministry to the five powers was evasively answered, and in 1883 Prince Bismarck intimated to the British government that Germany cared nothing about Armenian reforms and that the matter had better be allowed to drop. Russia had changed her policy towards the Armenians, and the other powers were indifferent.

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  • The schools were closed, the use of the Armenian language was discouraged, and attempts were made to Russify the Armenians and bring them within the pale of the Russian Church.

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  • Russia made no real effort to check the action of her Armenian subjects, and after 1884 she steadily opposed any active interference by Great Britain in favour of the Turkish Armenians.

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  • When Echmiadzin passed to Russia, in 1828, the Catholicus began to claim spiritual jurisdiction over the whole Armenian Church, and the submission of the patriarch of Constantinople was obtained by Russia when she helped the sultan against Mehemet Ali.

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  • Subsequently Russia secured the submission of the independent catholicus of Sis, and thus acquired a power of interference in Armenian affairs in all parts of the world.

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  • The revolutionary movement was joined by some of the younger men, who formed local committees on the Nihilist plan, but it was strongly opposed by the Armenian clergy and the American missionaries, who saw the impossibility of success; and its irreligious tendency and the self-seeking ambition of its leaders made it unacceptable to the mass of the people.

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  • The Americans were accused of issuing the placards; two Armenian professors were imprisoned; and the girls' school was burned down.

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  • Shots were fired, and a riot occurred in which many Armenian and some Moslem lives were lost.

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  • But the lower orders were excited by reports that the Armenians, supported by the European powers, were plotting the overthrow of the sultan; and their cupidity was aroused by the prospect of wiping out their heavy debts to Armenian pedlars and merchants.

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  • The Armenian revolutionary societies continued their propaganda down to the granting of the Turkish constitution in 1908; and meanwhile further massacres occurred here and there, notably at Mush (1904) and Van (1908).

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  • The order thus imposed lasted twenty-four years, until a military revolution placed a soldier of fortune, half Armenian, half Persian, named Leo, on the throne; he, like his soldiers, was persuaded that the ill-success of the Roman arms against Bulgarians and other invaders was due to the idolatry rampant at court and elsewhere.

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  • This reaction lasted only for a generation under Leo the Armenian, who died 820, Michael II.

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  • As the seat of a mutessarif, a Greek metropolitan and an Armenian archbishop, Ismid retains somewhat of its ancient dignity, but the material condition of the town is little in keeping with its rank.

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  • Ruins of the old walls and towers still survive, as well as numerous kurgans or burial-mounds, with inscriptions, some in Arabic (1222-1341), others in Armenian (years 557, 984 and 986), and yet others in Turkic. Upon being opened these tombs were found to contain weapons, implements, utensils, and silver and copper coins, bearing inscriptions, 1 Letters and Papers, x.

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  • Parthian predominance yielded for a time to Armenian (Tigranes, 88-86 B.C.).

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  • Till about this time Syriac influence was strong in Armenia, and some Syriac works have survived only in Armenian translations.

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  • In 1031 the emperor recovered Edessa; but in 1040 it fell into the hands of the Seljuks, whose progress had added a large element of Armenian refugees to the population of Osrhoene.

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  • There is no reason, therefore, to discredit Magrizi's statement that it was three brother architects from Edessa that the Armenian minister Badr al-Gamali employed to build three of the fine city gates of Cairo (1087-1091).

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  • Not far east of the sacred pool is the largest building in the town, the recent Armenian Gregorian cathedral, whose American bells were first heard during Sachau's visit in 1879.

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  • Vice-Consul Fitzmaurice said that before December 1895 it was close on 65,000, of whom about 20,000 were Armenian, 3000 or 4000 Jacobites, Syrian-Catholic, Greek-Catholic, Maronites and Jews, and the remaining 40,000 Turkish, Kurdian and Arab Mahommedans.

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  • Two barbarous massacres occurred on the 28th and 29th of October and the 28th and 29th of December 1895; 126 Armenian families were absolutely wiped out.

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  • The Germans have an orphanage with 300 Armenian children, a carpet factory and a medical station.

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  • It has been preserved in Greek, Ethiopic, Armenian and Slavonic. The Greek was first printed at Venice in 1609, next by Ceriani in 1868 in his Mon.

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  • Another example of such impunity was the Armenian genocide of 1915 that was orchestrated by the Ottoman Empire.

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  • Sections of the Armenian population were differentiated from the predominantly agrarian, peasant population of Ottoman Turkey by economic position.

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  • Armenian bole is also used in medicine as an astringent, and as a base for gilding on wooden panel paintings.

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  • The nearest analogy to this miniature in medieval Armenian art is the one in the Matenadaran manuscript codex 7739 (dated 1001 ).

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  • I left her my Armenian, to whom she gladly paid the hundred ducats I owed him.

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  • This sequence of events enabled the perpetrators of the Armenian genocide to muddy the waters.

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  • In France he quickly became involved in Armenian literary circles, editing two literary magazines.

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  • The Armenian massacres were the disgrace of the 19th century no less than of the 20th.

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  • Whereas, the existence of Armenian weavers in Istanbul and of Armenian merchants in Poland is well attested.

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  • Many have had graffiti scrawled on nearby walls, cursing alleged Armenian support of the PKK.

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  • His sovereignty was endangered by Bardanes, one of his ablest generals, who revolted and received support from other commanders, notably the later emperors Leo the Armenian and Michael the Amorian.

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  • We have no account of the size or position of this camp, but a consideration of the site, and a comparison with other Roman camps in various parts of Europe, make it probable that it occupied an area of about so acres, extending over what is now known as the Armenian quarter of the town, and that it was bounded on the north by the old or first wall, on the west also by the old wall, on the south by a line of defence somewhat in the same position as the present south wall where it passes the Zion Gate, and on the east by an entrenchment running north and south parallel to the existing thoroughfare known as David Street.

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  • Within the city walls are the Latin Patriarchal church and residence; the school of the Freres de la Doctrine Chretienne; the schools and printing house of the Franciscans; the Coptic monastery; the German church of the Redeemer, and hospice; the United Armenian church of the Spasm; the convent and school of the Seeurs de Zion; the Austrian hospice; the Turkish school and museum; the monastery and seminary of the Freres de la Mission Algerienne, with the restored church of St Anne, the church, schools and hospital of the London mission to the Jews; the Armenian seminary and Patriarchal buildings; the Rothschild hospital; and Jewish hospices and synagogues.

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  • He had favoured the enthronement of his old companion in arms Leo the Armenian (813), but, detected in a conspiracy against that emperor, had been sentenced to death in December 820; his partisans, however, succeeded in assassinating Leo and called Michael from the prison to the throne.

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  • Since he wrote, new authorities have been discovered or rendered accessible; works in Greek, Latin, Slavonic, Armenian, Syriac, Arabic and other languages, which he was unable to consult, have been published.

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  • In Armenian Pitra gave some thirty-two chapters from a Paris MS. (13th century).

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  • Its author is usually known as pseudo-Callisthenes, although in the Latin translation by Julius Valerius Alexander Polemius (beginning of the 4th century) it is ascribed to a certain Aesopus; Aristotle, Antisthenes, Onesicritus and Arrian have also been credited with the authorship. There are also Syrian, Armenian and Slavonic versions, in addition to four Greek versions (two in prose and two in verse) in the middle ages (see Krumbacher, Geschichte der byzantinischen Litteratur, 18 97, p. 8 49).

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  • Not only so, but they could count, at the very least, on a benevolent neutrality from the native population; while from the Armenian principalities in the S.E.

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  • Ottoman control is imperfect in Lebanon, the Houran, and over the Armenian mountain region of Zeitun and over the eastern steppe-lands, whose nomadic populations can withdraw themselves out of reach.

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  • The oldest and for the most part Jewish portion of this literature is preserved to us in Greek, Armenian, Latin and Slavonic. (i.) The Greek Ooryr7vcs r€pi 'ASaµ rcai Eras (published under the misleading title 'AlroicaXvi/ics Mwvo ws in Tischendorf's Apocalypses Apocryphae, 1866) deals with the Fall and the death of Adam and Eve.

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  • In this region Smbat, of the great Bagraduni clan, reorganized their Church, and was succeeded during a space of 170 or 200 years by seven leaders, enumerated by the Armenian Grigor Magistros, who as duke, of Mesopotamia under Constantine Monomachos harried them about 1140.

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  • In the Armenian prince Sempad's account (1248), on the other hand, this Christian king of India is aided by the Tatars to defeat and harass the Saracens, and becomes the vassal of the Mongols.

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  • In the 10th century the emperor John Zimisces, himself of Armenian origin, transplanted no less than 200,000 Armenian Paulicians to Europe and settled them in the neighbourhood of Philippopolis, which henceforth became the centre of a far-reaching propaganda.

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  • In effect the fathers of the Armenian church often fell back into such language, far removed as it is from orthodoxy; and they em phasized the importance of thebaptismal feast of the Epiphany on the 6th of January by refusing to accept the feast of the physical birth of the 25th of December.

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  • Thus the Cathar ritual, like that of the Armenian dissenters (see Paulicians), reflects an age when priestly ordination was not yet differentiated from confirmation.

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  • This church was due, before all, to the efforts of the Catholicos Sahak (39o439), whose colleague Mesrob, by his translation of the Bible, laid the foundations of an Armenian literature (see ARMENIAN CHURCH).

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  • After the three Achaemenian kings of this name, it occurs in Armenia, in the shortened form Artaxias (Armenian, Artashes or Artaxes), and among the dynasts of Persia who maintained their independence during the Parthian period (see PERS15).

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  • Involuntarily he noticed a Georgian or Armenian family consisting of a very handsome old man of Oriental type, wearing a new, cloth- covered, sheepskin coat and new boots, an old woman of similar type, and a young woman.

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  • He was looking at the Armenian family and at two French soldiers who had gone up to them.

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  • The beautiful Armenian still sat motionless and in the same attitude, with her long lashes drooping as if she did not see or feel what the soldier was doing to her.

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  • It was in great vogue in the early centuries, and was translated and adapted into Armenian, Syriac, Coptic, and Arabic.

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  • Kim Kardashian's father, the late Robert Kardashian who was a famous attorney, was Armenian while her mother, Kris Jenner is of Scottish and Dutch ancestry.

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  • The equivalent of the alb in the ancient Churches of the East is the sticharion (art bpeov) of the Orthodox Church (Armenian shapik, Syrian Kutina, Coptic stoicharion or tuniah).

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  • In the Armenian and Coptic rites the vestment is often elaborately embroidered; in the other rites the only ornament is a cross high in the middle of the back, save in the case of bishops of the Orthodox Church, whose sticharia are ornamented with two vertical red stripes (7rorayof, " rivers").

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  • Syriac and Armenian versions were made in the 5th century.

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  • South of the city are the Armenian monastery of Mount Zion and Bishop Gobat's school.

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  • In the east Syrian, the Armenian and the Georgian churches, respectively Nestorian, Monophysite and Greek Orthodox in their tenets, the agape was from the first a survival, under Christian and Jewish forms, of the old sacrificial systems of a pre-Christian age.

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  • The ambassadors at Constantinople urged peaceful counsels on the Porte, and the Sultan, alarmed at this juncture by an Armenian outbreak, began to display a conciliatory disposition.

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  • In the Armenian Church priests and archdeacons, as well as the bishops, wear a mitre.

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  • The snow-clad peaks of the main Caucasus, descending by short, steep slopes, fringe the valley on the north, while an abrupt escarpment, having the characteristics of a border ridge of the Armenian highlands, fronts it on the south.

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  • The slopes of the Armenian highlands are clothed with fine forests, and the vine is grown at their base, while on the wide-stretching steppes the Turko-Tatars pasture cattle, horses and sheep. The lower part of the Kura valley assumes the character of a dry steppe, the rainfall not reaching 54 in.

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  • The Armenian highlands, which run generally parallel to the Caucasus, though at much lower elevations (5000-6000 ft.), are a plateau region, sometimes quite flat, sometimes gently undulating, clothed with luxuriant meadows and mostly cultivable.

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  • Generally speaking, it may be characterized as a climate of extremes on the Armenian highlands, in the Kura valley and in northern Caucasia, and as maritime and genial in Lenkoran, on the Black Sea coastlands, and in the valley of the Rion.

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  • About 50,000 tons of coal of very poor quality are, however, extracted annually, and the same quantity of salt in the Armenian highlands and in Kuban.

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