Apollinaris Sentence Examples

In return Apollinaris composed a panegyric in his honour (as he had previously done for Avitus), which won for him a statue at Rome and the title of count.

The Letters, which are very stilted, also reveal Apollinaris as a man of genial temper, fond of good living and of pleasure.

In the latest empire Ausonius, Symmachus, Apollinaris, Sidonius and other Gaulish writers, chiefly of Gallia Comata, kept alive the classical literary tradition, not only for Gaul but for the world.

A further complication was added when, in 375, Vitalius, one of Meletius's presbyters, was consecrated bishop by the heretical bishop Apollinaris of Laodicea.

Each play has an argument in metre by Sulpicius Apollinaris (2nd century of our era).

Apollinaris denied the completeness of the human nature, and substituted the divine Logos for the reasonable soul of man.

But even here it was impossible that an open rupture Miltiades, 7rEpi 7rpoifr, r At the same time as Miltiades, if not earlier, Apollinaris of Hierapolis also wrote against the Montanists.

Gregory of Tours gives a list of 206 miracles wrought by him after his death; Sidonius Apollinaris composed a metrical biography of him.

In the immediate vicinity lies the Apollinaris spring.

His teachers and friends included many distinguished men - Sulpicius Apollinaris, Herodes Atticus and Fronto.

See Sidonius Apollinaris, Panegyric of Majorian; Gibbon, Decline and Fall, ch.

Just below the town, on a height overlooking the Rhine, stands the Apollinaris church, built 1839-53 on the site of a chapel formerly dedicated to St Martin, and containing the relics of St Apollinaris.

According to legend, the ship conveying the relics of the three kings and of Bishop Apollinaris from Milan to Cologne in 1164 could not be got to move away from the spot until the bones of St Apollinaris had been interred .in St Martin's chapel.

The chief original authorities are Ammianus Marcellinus, Priscus, J ordanes, Procopius, Sidonius Apollinaris and Menander Protector.

The undoubted reference to Juvenal in Sidonius Apollinaris as the victim of the rage of an actor only proves that the original story from which all the varying versions of the lives are derived was generally believed before the middle of the 5th century of our era.

The earliest evidence for the banishment of Juvenal is that of Sidonius Apollinaris (c. 480), Carm.

He collaborated with his father Apollinaris the Elder in reproducing the Old Testament in the form of Homeric and Pindaric poetry, and the New after the fashion of Platonic dialogues, when the emperor Julian had forbidden Christians to teach the classics.

This did not prevent its having a considerable following, which after Apollinaris's death divided into two sects, the more conservative taking its name (Vitalians) from Vitalis, bishop of Antioch, the other (Polemeans) adding the further assertion that the two natures were so blended that even the body of Christ was a fit object of adoration.

Although Apollinaris was a prolific writer, scarcely anything has survived under his own name.

So Apollinaris or Apollinarius of Laodicea taught, but the Council of Constantinople (381) marked the position as heretical.

But Majorianus, in the year 457, having deprived Avitus of the empire and taken the city of Lyons, Apollinaris fell into the hands of the enemy.

Apollinaris Sidonius (the names are commonly inverted by the French) is the subject of numerous monographs, historical and literary.

For the 3rd, and especially the 4th and following centuries, the writers are much more numerous; for instance, in the East, Origen and his disciples, and later Eusebius of Caesarea, Athanasius, Apollinaris, Basil and the two Gregories, Cyril of Jerusalem, Epiphanius, Chrysostom, Ephraim the Syrian, Cyril of Alexandria, Pseudo-Dionysius; in the West, Novatian, Cyprian, Commodian, Arnobius, Lactantius, Hilary, Ambrose, Rufinus, Jerome, Augustine, Prosper, Leo the Great, Cassian, Vincent of Lerins, Faustus, Gennadius, Ennodius, Avitus, Caesarius, Fulgentius and many others.

It was held that the system of Apollinaris was really Docetism (see Docetae), that if the Godhood without constraint swayed the manhood there was no possibility of real human probation or of real advance in Christ's manhood.

Apollinaris Sidonius paid court to Euric, since 476 the independent king of the Visigoths, against whom he had defended Auvergne; and Avitus, bishop of Vienne, was graciously received by Gundibald, king of the Burgundians.