Anima Sentence Examples

This was a natural result of acquaintance with Aristotle's De anima and the numerous Greek and Arabian commentaries upon it, and it is observable in most of the writers that have still to be mentioned.

Such is the great mind of Aristotle manifested in the large map of learning, by which we have now to determine the order of his extant philosophical writings, with a view to studying them in their real order, which is neither chronological nor traditional, but philosophical and scientific. Turning over the pages of the Berlin edition, but passing over works which are perhaps spurious, we should put first and foremost speculative philosophy, and therein the primary philosophy of his Metaphysics (980 a 211093 b 29); then the secondary philosophy of his Physics, followed by his other physical works, general and biological, including among the latter the Historia Animalium as preparatory to the De Partibus Animalium, and the De Anima and Parva Naturalia, which he called " physical " but we call " psychological" (184 a 10-967 b 27); next, the practical philosophy of the Ethics, including the Eudemian Ethics and the Magna Moralia as earlier and the Nicomachean Ethics as later (1094-124 9 b 25), and of the Politics (1252-1342), with the addition of the newly discovered Athenian Constitution as ancillary to it; finally, the productive science, or art, of the Rhetoric, including the earlier Rhetoric to Alexander and the later Rhetorical Art, and of the Poetics, which was unfinished (1354-end).

Aquinas regards the souls of men, like the angels, as immaterial forms; and he includes in the soul-unit, so to speak, not merely the anima rationalis of Aristotle, but also the vegetative, sensitive, appetitive and motive functions.

It was no longer necessary to suppose that a halfconscious" anima "was directing every movement.

The unity expounded at first is simply an anima mundi, a living universe, but not intelligent.

In the first half of the 13th century, Abraham ibn Ilasdai, a vigorous supporter of Maimonides, translated (or adapted) a large number of philosophical works from Arabic, among them being the Sepher ha-tappuah, based on Aristotle's de Anima, and the Mozene Zedeq of Ghazzali on moral philosophy, of both of which the originals are lost.

The audience, composed of students and townspeople, interrupted him with the cry "Quid de anima."

The treatise opens with an able sketch of psychology, founded upon, but in some important respects varying from, Aristotle's De Anima.

He studied with earnest zeal the Greek philosophers; Plato in particular, and the writings of the Stoics, he had fully at command, and his treatise De Anima shows that he himself was able to investigate and discuss philosophical problems. From the philosophers he had been led to the medical writers, whose treatises plainly had a place in his working library.

Apelleiacos (lost), De paradiso (lost), De fato (lost), De anima (the first book on Christian psychology), De carne Christi, De resurrectione carnis, and De spe fidelium (lost), were all written after Tertullian had recognized the prophetic claims of the Montanists, but before he had left the church.

Finally, in the spirit of Plato's Phaedo and the dialogue Eudemus, the Protrepticus holds that the soul is bound to the sentient members of the body as prisoners in Etruria are bound face to face with corpses; whereas the later view of the De Anima is that the soul is the vital principle of the body and the body the necessary organ of the soul.

To put one extreme case, about the soul he could think at first in the Eudemus like Plato that it is imprisoned in the body, and long afterwards in the De Anima like himself that it is the immateriate essence of the material bodily organism.

So he might afterwards add the preface to the De Interpretatione, in order to connect it with the De Anima, though written afterwards, in order to connect his treatises on mind and on its expression.

It is not spurious, as some have supposed, nor later than the De Anima, as Zeller thought, but Aristotle in an earlier frame of mind.

As then we find this identification of pleasure with activity in the Metaphysics and in the De Anima, as well as in the Nicomachean Ethics, the Eudemian Ethics and the Magna Moralia, the only logical conclusion, from which there is no escape, is that, so far as the treatment of pleasure goes, any Aristotelian treatise which defines it as activity is genuine.

It is more likely that Aristotle identified pleasure with activity in the De Anima, the Metaphysics and the three moral treatises, as we have seen; but that afterwards some subsequent Peripatetic, considering that the pleasure of perceiving or thinking is not the same as perceiving or thinking, declared the previous identification of pleasure with activity absurd.

Returning to theology, he attempted to connect it with philosophy in a treatise, Dilucidationes philosophicae, de deo, anima humana, mundo (Tubingen, 1725, 1746, 1768).

His principal works were translations of the following portions of Aristotle,- Categoriae, De Interpretatione, Analytica Posteriora, Physica, De Caelo, De Anima, Metaphysica, Ethica Nicomachea, Politica; and an Expositio Ethicorum Aristotelis.

Lastly the soul is pictured as being a man's breath (anima), and this again has come down to us in literature, evidenced by the fact that the word "breath" has become a synonym for life itself.

After his return from Persia Simplicius wrote commentaries upon Aristotle's De coelo, Physica, De anima and Categoriae, which, with a commentary upon the Enchiridion of Epictetus, have survived.

The great commentaries exist only for the Posterior Analytics, Physics, De Caelo, De Anima and Metaphysics.

These include works on the Physica, the Prior and the Posterior Analytics, the Meteorologica, the De anima, the De generatione animalium, the De generatione et interitu and the Metaphysica.

In the meantime he had helped to found a German hospice in Rome, which survives as the Instituto dell' Anima, and had begun to write a chronicle, of which only fragments are extant.

But the important passage is the account of his doctrine in De anima, 34, which is evidently derived from the same source as that of Irenaeus.

To the same class belong the treatise To Ablavius, against the tritheists; On Faith, against the Arians; On Common Notions, in explanation of the terms in current employment with regard to the Trinity; Ten Syllogisms, against the Manichaeans; To Theophilus, against the Apollinarians; an Antirrhetic against the same; Against Fate, a disputation with a heathen philosopher; De anima et resurrectione, a dialogue with his dying sister Macrina; and the Oratio catechetica magna, an argument for the incarnation as the best possible form of redemption, intended to convince educated pagans and Jews.

Stoic loyalty to a belief in responsibility based on freedom of choice appeared difficult to reconcile with a belief in an all-pervading Anima Mundi, a world power directing and controlling actions of every kind.

The positive exposition of atomism has much that is attractive, but the hypothesis of the calor vitalis (vital heat), a species of anima mundi (world-soul) which is introduced as physical explanation of physical phenomena, does not seem to throw much light on the special problems which it is invoked to solve.

Every woman bus an animus; it's your internal male counterpart, just as every man has an anima.

So the image of the ' dark night of the soul ' (dark anima) can be applied to this drawing.

In the best interest of the animal we reserve the right to refuse if the circumstances are not ideal for that anima l.

Moderato con anima is lively with clear trilling birdsong.

Accordingly Aquinas prepared himself on this side by commentaries on Aristotle's De Inter pretatione, on his Posterior Analytics, on the Metaphysics, the Physics, the De Anima, and on Aristotle's other psychological and physical writings, each commentary having for its aim to lay hold of the material and grasp the method contained and employed in each treatise.

The larger, Al-Shifa' (Sanatio), exists nearly complete in manuscript in the Bodleian library and elsewhere; part of it on the De Anima appeared at Pavia (1490) as the Liber Sextus Naturalium, and the long account of Avicenna's philosophy given by Shahrastani seems to be mainly an analysis, and in many places a.

The audience, composed of students and townspeople, interrupted him with the cry Quid de anima?

In his commentary on the De Interpretatione, St Thomas, after citing from the De Anima Aristotle's " duplex operatio intellectus," said, " Additur autem et tertia operatio, scilicet ratiocinandi," and concluded that, since logic is a rational science (rationalis scientia), its consideration must be directed to all these operations of reason.

Asics are still a good idea.Asics, or "Anima Sana In Corpore Sano" translates from Latin into, "A sound mind in a sound body."

The word Asics is an acronym derived from the Latin phrase Anima Sana In Corpore Sano, which means "A Sound Mind in a Sound Body," and serves as the philosophy for the company.

Myers claimed her as anima naturaliter Christiana and the inspired exponent of the religion of the future.

The anima thus corresponds partly to the" nature "of Sydenham, while In other respects it resembles the archeus of Van Helmont.

As he neither put them together, nor on any one definite plan, we are left to convenience; and the most convenient place is with the psychology of the De Anima.

Such is Aristotle's dual, or rather triple, realism, continued in his De Anima and other biological writings, especially De Generatione Animalium, ii.

This is the origin of knowledge, psychologically regarded (in the De Anima).

Such is Aristotle's psychological and logical realism, contained in the De Anima and logical treatises.

His treatise De anima, on which Haureau lays particular stress, is interesting as showing the greater scope now given to psychological discussions.