Anglican-communion Sentence Examples

anglican-communion
  • They therefore requested him to call a "national synod of the bishopsof the Anglican Church at home and abroad," to meet under his leadership. After consulting both houses of the Convocation of Canterbury, Archbishop Longley assented, and convened all the bishops of the Anglican Communion (then 144 in number) to meet at Lambeth in 1867.

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  • So far as the organization of the Anglican Church is concerned, the most important outcome of the conference was the reconstruction of the Central Consultative Body on representative lines (54-56); this body to consist of the archbishop of Canterbury and seventeen bishops appointed by the various Churches of the Anglican Communion throughout the world.

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  • The new archbishop, without being one of the English divines who have made notable contributions to theological learning, already had a great reputation for ecclesiastical statesmanship; and in subsequent years his diplomatic abilities found ample scope in dealing not only with the difficulties caused in the church by doctrinal questions, but pre-eminently with the education crisis, and with the new problems arising in the enlarged Anglican Communion.

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  • With the others churches of the Anglican Communion the archbishop's relations were cordial in the extreme and grew closer as time went on.

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  • In 1674 Ken paid a visit to Rome in company with young Izaak Walton, and this journey seems mainly to have resulted in confirming his regard for the Anglican communion.

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  • Compared with the thoroughness of most other catechisms this one seems very scanty, but it has a better chance of being memorized, and its very simplicity has given it a firm hold on the inner life and conscience of devout members of the Anglican communion throughout the world.

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  • There is a small Episcopalian body, which has a large unfinished church, and a schismatic "catholicos," who has vainly tried to gain acceptance into the Anglican communion.

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  • As against the Church of Rome, with its system of rigid centralization, the Anglican Church represents the principle of local autonomy, which it holds to be once more primitive and more catholic. In this respect the Anglican communion has developed on the lines defined in her articles at the Reformation; but, though in principle there is no great difference between a church defined by national, and a church defined by racial boundaries, there is an immense difference in effect, especially when the race - as in the case of the English - is itself ecumenical.

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  • The conference of Anglican bishops from all parts of the world, instituted by Archbishop Longley in 1867, and known as the Lambeth Conferences, though even for the Anglican communion they have not the authority of an ecumenical synod, and their decisions are rather of the nature of counsels than commands, have done much to promote the harmony and co-operation of the various branches of the Church.

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  • About the same time (1747) he finally left the Anglican communion for the Baptist, leaving the church literally as well as figuratively by quitting it as the clergyman began to read the Athanasian creed.

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  • When he came of age, he found himself in possession of a considerable fortune, and about the same time rejected the Catholic doctrine in favour of the Anglican communion.

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  • Similar changes had, however, been introduced during the preceding century in some parts of the Anglican communion outside the British Isles (see infra).

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  • The post-Reformation history of canon law in the Anglican communion in Scotland has differed from the story of that law in the last four centuries in Ireland.

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  • The " Protestant Episcopal Church in the United States " is the organization of the Anglican Communion in the American colonies before the separation.

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  • Since 1870, at least, the " Church of the Province of South Africa" has secured autonomy while yet remaining a part of the Anglican Communion.

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  • By its constitution of that year the English Church in South Africa adopts the laws and usages of the Church of England, as far as they are applicable to an unestablished church, accepts the three creeds, the ThirtyNine Articles, the Book of Common Prayer, the decisions of the undisputed general councils, the Authorized English Version of the Scriptures, disclaims the right of altering any of these standards of faith and doctrine, except in agreement with such alterations as may be adopted by a general synod of the Anglican Communion.

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  • By resolution 68 the conference stated its desire to "maintain and strengthen the friendly relations" between the Churches of the Anglican Communion and "the ancient Church of Holland" (Jansenist, see Utrecht) and the old Catholic Churches; and resolutions 70-73 made elaborate provisions for a projected corporate union between the Anglican Church and the Unitas Fratrum (Moravian Brethren).

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  • In those provinces of the Anglican communion where the Church is not established by the state, the tendency is not to attempt any external discipline over the laity; but on the other hand to exercise consensual jurisdiction over the clergy and office-bearers through courts nearly modelled on the old canonical patterns.

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  • As to the word "Protestant," it was never applied to the Church of England or to any other, save unofficially and in the wide sense above indicated, until the style "Protestant Episcopal Church" (see below) was assumed by the Anglican communion in the United States.

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  • Though the see of Canterbury claims no primacy over the Anglican communion analogous to that exercised over the Roman Church by the popes, it is regarded with a strong affection and deference, which shows itself by frequent consultation and interchange of greetings.

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