Agnostic sentence examples

agnostic
  • In general, his philosophy was a reaction against the sceptic or agnostic position of the Middle and New Academy in favour of the dogmatism of Plato.

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  • Edward Jones became an agnostic, and art replaced religion in his life.

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  • After her father died, Amy went against her agnostic feelings and began seeking out evidence for a higher power.

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  • Many secular or agnostic yoga practitioners find it offensive that anyone would deviate from the ancient Eastern yoga principles.

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  • The subtle agnostic, who doubted reason because reason could not be supported in the end by empirical evidence, was less in his view than persons blindly resting on authority or prejudice.

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  • Though Huxley only began to use the term "agnostic" in 1869, his opinions had taken shape some time before that date.

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  • To start with, she was a lifelong agnostic.

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  • And while revered for their succulent Pinots, Rochioli's Sauvignon Blanc should not to be dismissed with a cold shoulder or ignored with agnostic indifference.

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  • So I took thought, and invented what I conceived to be the appropriate title of ' agnostic.'

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  • When he heard about this secular development, agnostic tho he purports to be, Riddell went totally berserk.

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  • L.A. Times reporters believed that Archuleta, who is a Mormon, skipped the first verse due to its opening agnostic lyric, ''Imagine there's no heaven."

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  • I have no reason to believe there is a God, therefore I'm not agnostic, I'm an atheist.

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  • Otherwise, let those who call themselves agnostic with respect to religion add that they are equally agnostic about orbiting teapots.

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  • Perhaps that meets my demand for a cautious and rather agnostic theology rather well.

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  • Stephen, An Agnostic's Apology (1893); R.

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  • Tammy was either an agnostic or an atheist, but it was hard to tell because she wasn't the type to talk about her beliefs.

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  • Of the origin of the name "agnostic" to cover this attitude, Huxley gave (Coll.

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  • The authors included agnostic historians as well as specialist New Testament scholars.

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  • The Spectator, which gradually became a prosperous property, was his pulpit, in which unwearyingly he gave expression to his views, particularly on literary, religious and philosophical subjects, in opposition to the agnostic and rationalistic opinions then current in intellectual circles, as popularized by Huxley.

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  • In the later intuitionalism of Hamilton, recoiling from Hegel, the many subjective necessities of the intuitionalist scheme were made to breathe the new agnostic suggestions.

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  • The leader in speculative philosophy is Immanuel Kant, though he includes many agnostic elements, and draws the inference (which some things in the letter of Butler might seem to warrant) that the essence of Christianity is an ethical theism.

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  • Lechler's Geschichte des englischen Deismus (1841); Mark Pattison in Essays and Reviews (1860); Leslie Stephen's English Thought in 18th Century (agnostic); John Hunt, Religious Thought in England (3 vols., 1870-1873).

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  • The attitude of a man who denies the doctrine of immortality and rejoices in the denial is not strictly pessimistic. A Christian again may be pessimistic about the present; he must logically be optimistic about the future - a teleological view of the universe implies optimism on the whole; the agnostic may be indifferent to, or pessimistic, regarding the future, while exceedingly satisfied with life as he finds it.

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  • 16, 1904) discuss the relations between faith and the affirmation of phenomenal happenings; Paul Sabatier, "Les Derniers Ouvrages de l'Abbe Loisy," in the Revue chretienne (Dole, 1904) and Paul Desjardins' Catholicisme et critique (Paris, 1905), a Broad Church Protestant's and a moralist agnostic's delicate appreciations; a revue of Les Evangiles synoptiques by the Abbe Mangenot, in Revue du Clerge francais (Feb.

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  • By this device Japanese conservatism was effectually conciliated, and Buddhism became in fact the creed of the nation, its positive and practical precepts entirely eclipsing the agnostic intuitionahism of Shinto.

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  • is above all a pure philosopher, but also a man of deep religious feeling, whose quest and goal are the knowledge of God; Celsus, the friend of Lucian, though sometimes called Epicurean and sometimes Platonist, is not a professed philosopher at all, but a man of the world, really at heart an agnostic, like Caecilius in Minucius Felix, whose religion is nothing more or less than the Empire.

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  • But dogmatic atheism is rare compared with the sceptical type, which is identical with agnosticism in so far as it denies the capacity of the mind of man to form any conception of God, but is different from it in so far as the agnostic merely holds his judgment in suspense, though, in practice, agnosticism is apt to result in an attitude towards religion which is hardly distinguishable from a passive and unaggressive atheism.

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  • is obvious; and his limitation of reason to the sphere of experience suggests in itself the title of agnostic or positivist rather than that of sceptic. Yet, if we go a little deeper, there is substantial justification for the view which treats agnosticism of the Kantian type as essentially sceptical in its foundations and in its results.

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  • The imperturbable courtesy of his style is in striking contrast to the violence of his opponents; and it must be remembered that, in spite of his unorthodoxy, he was not an atheist or even an agnostic. In his own words, "Ignorance is the foundation of atheism, and freethinking the cure of it" (Discourse of Freethinking, 105).

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  • It appears also that Darwin, having extended his theory of evolution as far as the rational and moral nature of man, in the Descent of Man, ended in his Autobiography by declaring his attitude to first and final causes to be that of an agnostic. Not that he was a materialist, and shortly before his death, in a conversation with Buchner, he maintained his agnosticism against his opponent's atheism.

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  • "We know nothing, not even our ignorance"; therefore the wise man will be content with an agnostic attitude.

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  • For Sanchuniathon is a mere literary fiction; and Philo's treatment is vitiated by an obvious attempt to explain the whole system of religion on the principles of Euhemerus, an agnostic who taught the traditional mythology as primitive history, and turned all the gods and goddesses into men and women; and further by a patriotic desire to prove that Phoenicia could outdo Greece in the venerable character of its traditions, that in fact Greek mythology was simply a feeble and distorted version of the Phoenician.'

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  • Such " psychological certainty " was denied by their agnostic opponents, and in the history of Stoicism we have apparently a modification of the doctrine of 4avra rta KaraXnirnici with a view to meet the critics, an approximation to a recognition that the primary conviction might meet with a counter-conviction, and must then persist undissipated in face of the challenge and in the last resort find verification in the haphazard instance, under varying conditions, in actual working.

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  • A bastard Platonism through hostility to Stoicism may become agnostic. Stoicism through hostility to its sceptical critics may prefer to accept some of the positions of the dogmatic nihilist.

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  • The analogy of the resolution of a chemical compound with its elements which is often on the lips of those who would justify the independence of thought and the real world, with an agnostic conclusion as to non-phenomenal or trans-subjective reality, is not really applicable.

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  • Those formal logicians ° of the Kantian school, then, may be summarily dismissed, though their undertaking was a necessary one, who failed to raise the epistemological issue at all, or who, raising it, acquiesced in a naïve dualism agnostic of the real world as Kant's essential lesson.

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  • It is a self-destructive dualism, a confessedly one-sided monism, agnostic as to the fundamental problem.

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  • Their patriotic ardour gladly seized on "a view of the original faith of India that seemed to harmonize with all the discoveries of modern science and the ethics of European civilization," and they cheerfully supported their leader's strange polemic with the agnostic and rationalist literature of Europe.

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  • The metaphysical and theological conception is open to the agnostic objection that the finite mind of man is by hypothesis unable to cognize or apprehend not only an infinite object, but even the very conception of infinity itself; from this standpoint the infinite is regarded as merely a postulate, as it were an unknown quantity (cf.

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  • The term "agnostic" was invented by Huxley in 1869 to describe the philosophical and religious attitude of those who hold that we can have scientific or real knowledge of phenomena only, and that so far as what may lie behind phenomena is concerned - God, immortality, &c. - there is no evidence which entitles us either to deny or affirm anything.

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  • The attitude itself is as old as Scepticism; but the expressions "agnostic" and "agnosticism" were applied by Huxley to sum up his deductions from those contemporary developments of metaphysics with which the names of Hamilton ("the Unconditioned") and Herbert Spencer ("the Unknowable") were associated; and it is important, therefore, to fix precisely his own intellectual standpoint in the matter.

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  • As a nickname the term "agnostic" was soon misused to cover any and every variation of scepticism, and just as popular preachers confused it with atheism in their denunciations, so the callow freethinker - following Tennyson's path of "honest doubt" - classed himself with the agnostics, even while he combined an instinctively Christian theism with a facile rejection of the historical evidences for Christianity.

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  • He is realistic and idealistic, individualistic and universalistic, monistic and dualistic, sensationalist and intellectualist, naturalist and supernaturalist, rationalist and mystic, gnostic and agnostic. He is the prince of the Vermittler in philosophy, ethics, religion and theology.

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  • But, so far as the rest of the world is concerned, his teaching amounts to this: that the man who has not this interior conviction has no choice but to remain an agnostic, while the man who has it is bound sooner or later to become a Roman Catholic.

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  • Did you realize that as an atheist turned agnostic, RVW wrote a vast canon of church music and edited four major hymnals?

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  • Hence, though an agnostic, he was not unwilling to be called a philosopher, in so far as he pursued such truth as was attainable by man.

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