He was commonly compared to Olympian Zeus, partly because of his serene and dignified bearing, partly by reason of the majestic roll of the thundering eloquence, with its bold poetical imagery, with which he held friend and foe spellbound.
2.221) states that the Epirots were also called Pelasgians; the Pelasgian Zeus was worshipped at Dodona (Homer, Il.
It was disputed in earlier times whether the temple was dedicated to Zeus or Athena.
When Zeus had resolved to destroy all mankind by a flood, Deucalion constructed a boat or ark, in which, after drifting nine days and nights, he landed on Mount Parnassus (according to others, Othrys, Aetna or Athos) with his wife.
His mother was carried off by Zeus to the island of Oenone, which was afterwards called by her name.
It is noteworthy that whereas, in Greece proper, Zeus attains a supreme position, the old superiority of the Mother Goddess is still visible in the Cretan traditions of Rhea and Dictynna and the infant Zeus.
He is said to have visited Ceos, where, by erecting a temple to Zeus Icmaeus (the giver of moisture), he freed the inhabitants from a terrible drought.
Other accounts of his death are: that he killed himself from grief at the failure of his journey to Hades; that he was struck with lightning by Zeus for having revealed the mysteries of the gods to men; or he was torn to pieces by the Maenads for having abandoned the cult of Dionysus for that of Apollo.
AEACUS, in Greek legend, ancestor of the Aeacidae, was the son of Zeus and Aegina, daughter of the river-god Asopus.
It should be noted that their traditional names, with the exception of that of Zeus and that of Asclepius, have no foundation in fact, while the attribution of the temple in antis, into the cella of which the church of S.
In front of the former, as in front of those of Heracles and Zeus, stood a huge altar for burnt offerings, as long as the facade of the temple itself.
(I) In Homeric times all strangers without exception were regarded as being under the protection of Zeus Xenios, the god of strangers and suppliants.
Having promised that Zeus Ammon would visit her in the form of a dragon, he himself assumed the disguise.
According to Philochorus, as quoted by a scholiast on Aristophanes, he fled to Elis, where he made the great statue of Zeus for the Eleans, and was afterwards put to death by them.
But among the Greeks themselves the two works of Pheidias which far outshone all others, and were the basis of his fame, were the colossal figures in gold and ivory of Zeus at Olympia and of Athena Parthenos at Athens, both of which belong to about the middle of the 5th century.
Of the Zeus we have unfortunately lost all trace save small copies on coins of Elis, which give us but a general notion of the pose, and the character of the head.
SARPEDON, in Greek legend, son of Zeus and Laodameia, Lycian prince and hero of the Trojan war.
He himself erected a temple to Zeus Panhellenios and helped Poseidon and Apollo to build the walls of Troy.
With the same idea he built the temple of the Pythian Apollo and began, though he did not finish, the temple of Zeus (the magnificent columns now standing belong to the age of Hadrian).
Cakes were laid on the altar of Zeus Polieus and oxen driven round; the one which touched the cakes was the victim.
It is probable that Zalmoxis is Sabazius, the Thracian Dionysus or Zeus; Mnaseas of Patrae identified him with Cronus.
They were not considered to be of the same blood as the Carians, and were, therefore, excluded from the temple of the Carian Zeus at Mylasa, which was common to the Carians, Lydians and Mysians, though their language was the same as that of the Carians proper.
DEMETER, in Greek mythology, daughter of Cronus and Rhea and sister of Zeus, goddess of agriculture and civilized life.
At last Zeus appeases her by allowing her daughter to spend two-thirds of the year with her in the upper world.
In the baths were found a number of works of art, now in the Vatican, notably the mosaic pavement of the Sala della Rotonda, and the celebrated head of Zeus and the head of Claudius in the same room.
The Temple of Jerusalem was made over to Zeus Olympius: the temple of Gerizim to Zeus Xenius.
The story of the baetylus, or stone swallowed by Saturn under the belief that it was his son, the Cretan Zeus, seems to cover the same idea and has been derived from the same Semitic word.
The principal Philistine tribe is indeed known in the biblical records as the Cherethims or Cretans, and the Minoan name and the cult of the Cretan Zeus were preserved at Gaza to the latest classical days.
Among the more interesting relics found were ivory figures of Egyptian or strongly Egyptianizing fabric. On an adjacent hill were the remains of what seems to have been in later times a temple of the Dictaean Zeus, and from the occurrence of rich deposits of Minoan vases and sacrificial remains at a lower level, the religious tradition represented by the later temple seems to go back to prehistoric times.
Milchhdfer (Anfdnge der Kunst) had called attention to certain remarkable examples of archaic Greek bronze-work, and the subsequent discovery of the votive bronzes in the cave of Zeus on Mount Ida, and notably the shields with their fine embossed designs, shows that by the 8th century B.C. Cretan technique in metal not only held its own beside imported Cypro-Phoenician work, but was distinctly ahead of that of the rest of Greece (Halbherr, Bronzi del antro di Zeus Ideo).
The Cretans themselves claimed for their island to be the birthplace of Zeus, as well as the parent of all the other divinities usually worshipped in Greece as the Olympian deities.
1497), while Hofer (in Roscher's Lexikon) suggests that the episodes of the murder of his father and of his marriage are reminiscences of the overthrow of Cronus by Zeus and of the union of Zeus with his own sister.
It was said that Zeus threw it down from heaven when Ilus was founding the city of Ilium, Odysseus and Diomedes carried it off from the temple of Athena, and thus made the capture of Troy possible.
PROSERPINE (Proserpina), the Latin form of Persephone,' a Greek goddess, daughter of Zeus and the earth-goddess Demeter.
So all that year not a blade of corn grew on the earth, and men would have died of hunger if Zeus had not persuaded Pluto to let Proserpine go.
According to Callimachus (Hymn to Diana, 190), she was a nymph, the daughter of Zeus and Carme, and a favourite companion of Artemis.
In works of art there is considerable resemblance between the representations of Zeus, king of the gods, and Agamemnon, king, of men.
TANTALUS, in Greek legend, son of Zeus (or Tmolus) and Pluto (Wealth), daughter of Himantes, the father of Pelops and Niobe.
He was the traditional king of Sipylus in Lydia (or of Phrygia), and was the intimate friend of Zeus and the other gods, to whose table he was admitted.
According to others, Pandareus stole a golden dog which guarded the temple of Zeus in Crete, and gave it to Tantalus to take care of.
His mother, Eos, removed his body from the field of battle, and it was said that Zeus, moved by her tears, bestowed immortality upon him.
But Zeus descended to her in a shower of gold, and she gave birth to Perseus, whereupon Acrisius placed her and her infant in a wooden box and threw them into the sea.
Cook, Minos and Minotaur are only different forms of the same personage, representing the sun-god Zeus of the Cretans, who represented the sun as a bull.
She is especially the messenger of Zeus and Hera, and is associated with Hermes, whose caduceus or staff she often holds.
By command of Zeus she carries in a ewer water from the Styx, with which she puts to sleep all who perjure themselves.
The northern portion of it consists of a lofty ridge with two summits, the westernmost of which is occupied by the modern town (985 ft.), while the easternmost, which is slightly higher, bears the name of Rock of Athena, owing to its identification in modern days with the acropolis of Acragas as described by Polybius, who places upon it the temple of Zeus Atabyrius (the erection of which was attributed to the half mythical Phalaris) and that of Athena.'
The islanders worshipped him, and occasionally identified him with Zeus, calling him Zeus Aristaeus.
He was often identified with Zeus, Apollo and Dionysus.
A terrible struggle took place for the possession of his body, until Apollo rescued it from the Greeks, and by the command of Zeus washed and cleansed it, anointed it with ambrosia, and handed it over to Sleep and Death, by whom it was conveyed for burial to Lycia, where a sanctuary (Sarpedoneum) was erected in honour of the fallen hero.
In later tradition, Sarpedon was the son of Zeus and Europa and the brother of Minos.
His successful prayer to Zeus for rain at a time of drought (Isocrates, Evagoras, 14) was commemorated by a temple at Aegina (Pausanias ii.
128) he was slain by Zeus with a thunderbolt.
At last Pan, the old god of Arcadia, discovered her hiding-place, and informed Zeus, who sent the Moirae (Fates) to fetch her out.
The cave sanctuary of the Dictaean Zeus has been explored, and throughout the whole length and breadth of the island a mass of early materials has now been collected.
According to the received tradition, Minos was a king of Cnossus in Crete; he was a son of Zeus, and enjoyed through life the privilege of habitual intercourse with his divine father.
Therefore Zeus turned Pandareus into a stone,.
Of the worship of the Tyrian Baal, who is also called Melkart (king of the city), and is often identified with the Greek Heracles, but sometimes with the Olympian Zeus, we have many accounts in ancient writers, from Herodotus downwards.
Athens, however, was the favourite site of his architectural labours; here he built the temple of Olympian Zeus, the Panhellenion, the Pantheon, the library, a gymnasium and a temple of Hera.