When Zeus had resolved to destroy all mankind by a flood, Deucalion constructed a boat or ark, in which, after drifting nine days and nights, he landed on Mount Parnassus (according to others, Othrys, Aetna or Athos) with his wife.
2.221) states that the Epirots were also called Pelasgians; the Pelasgian Zeus was worshipped at Dodona (Homer, Il.
He was commonly compared to Olympian Zeus, partly because of his serene and dignified bearing, partly by reason of the majestic roll of the thundering eloquence, with its bold poetical imagery, with which he held friend and foe spellbound.
His mother was carried off by Zeus to the island of Oenone, which was afterwards called by her name.
It was disputed in earlier times whether the temple was dedicated to Zeus or Athena.
It is noteworthy that whereas, in Greece proper, Zeus attains a supreme position, the old superiority of the Mother Goddess is still visible in the Cretan traditions of Rhea and Dictynna and the infant Zeus.
Other accounts of his death are: that he killed himself from grief at the failure of his journey to Hades; that he was struck with lightning by Zeus for having revealed the mysteries of the gods to men; or he was torn to pieces by the Maenads for having abandoned the cult of Dionysus for that of Apollo.
It should be noted that their traditional names, with the exception of that of Zeus and that of Asclepius, have no foundation in fact, while the attribution of the temple in antis, into the cella of which the church of S.
In front of the former, as in front of those of Heracles and Zeus, stood a huge altar for burnt offerings, as long as the facade of the temple itself.
(I) In Homeric times all strangers without exception were regarded as being under the protection of Zeus Xenios, the god of strangers and suppliants.
Having promised that Zeus Ammon would visit her in the form of a dragon, he himself assumed the disguise.
According to Philochorus, as quoted by a scholiast on Aristophanes, he fled to Elis, where he made the great statue of Zeus for the Eleans, and was afterwards put to death by them.
Of the Zeus we have unfortunately lost all trace save small copies on coins of Elis, which give us but a general notion of the pose, and the character of the head.
He is said to have visited Ceos, where, by erecting a temple to Zeus Icmaeus (the giver of moisture), he freed the inhabitants from a terrible drought.
TANTALUS, in Greek legend, son of Zeus (or Tmolus) and Pluto (Wealth), daughter of Himantes, the father of Pelops and Niobe.
But Zeus descended to her in a shower of gold, and she gave birth to Perseus, whereupon Acrisius placed her and her infant in a wooden box and threw them into the sea.
Cook, Minos and Minotaur are only different forms of the same personage, representing the sun-god Zeus of the Cretans, who represented the sun as a bull.
By command of Zeus she carries in a ewer water from the Styx, with which she puts to sleep all who perjure themselves.
But among the Greeks themselves the two works of Pheidias which far outshone all others, and were the basis of his fame, were the colossal figures in gold and ivory of Zeus at Olympia and of Athena Parthenos at Athens, both of which belong to about the middle of the 5th century.
He was often identified with Zeus, Apollo and Dionysus.
SARPEDON, in Greek legend, son of Zeus and Laodameia, Lycian prince and hero of the Trojan war.
In later tradition, Sarpedon was the son of Zeus and Europa and the brother of Minos.
AEACUS, in Greek legend, ancestor of the Aeacidae, was the son of Zeus and Aegina, daughter of the river-god Asopus.
He himself erected a temple to Zeus Panhellenios and helped Poseidon and Apollo to build the walls of Troy.
With the same idea he built the temple of the Pythian Apollo and began, though he did not finish, the temple of Zeus (the magnificent columns now standing belong to the age of Hadrian).
Cakes were laid on the altar of Zeus Polieus and oxen driven round; the one which touched the cakes was the victim.
It is probable that Zalmoxis is Sabazius, the Thracian Dionysus or Zeus; Mnaseas of Patrae identified him with Cronus.
They were not considered to be of the same blood as the Carians, and were, therefore, excluded from the temple of the Carian Zeus at Mylasa, which was common to the Carians, Lydians and Mysians, though their language was the same as that of the Carians proper.
DEMETER, in Greek mythology, daughter of Cronus and Rhea and sister of Zeus, goddess of agriculture and civilized life.
At last Zeus appeases her by allowing her daughter to spend two-thirds of the year with her in the upper world.
128) he was slain by Zeus with a thunderbolt.
Of the worship of the Tyrian Baal, who is also called Melkart (king of the city), and is often identified with the Greek Heracles, but sometimes with the Olympian Zeus, we have many accounts in ancient writers, from Herodotus downwards.
His mother, Eos, removed his body from the field of battle, and it was said that Zeus, moved by her tears, bestowed immortality upon him.
He was the traditional king of Sipylus in Lydia (or of Phrygia), and was the intimate friend of Zeus and the other gods, to whose table he was admitted.
According to others, Pandareus stole a golden dog which guarded the temple of Zeus in Crete, and gave it to Tantalus to take care of.
Therefore Zeus turned Pandareus into a stone,.
According to Callimachus (Hymn to Diana, 190), she was a nymph, the daughter of Zeus and Carme, and a favourite companion of Artemis.
In works of art there is considerable resemblance between the representations of Zeus, king of the gods, and Agamemnon, king, of men.
PROSERPINE (Proserpina), the Latin form of Persephone,' a Greek goddess, daughter of Zeus and the earth-goddess Demeter.
So all that year not a blade of corn grew on the earth, and men would have died of hunger if Zeus had not persuaded Pluto to let Proserpine go.
It was said that Zeus threw it down from heaven when Ilus was founding the city of Ilium, Odysseus and Diomedes carried it off from the temple of Athena, and thus made the capture of Troy possible.
1497), while Hofer (in Roscher's Lexikon) suggests that the episodes of the murder of his father and of his marriage are reminiscences of the overthrow of Cronus by Zeus and of the union of Zeus with his own sister.