Never let a transitive verb just lay there without an object.
The verb infinitive appears in large print at the right or left corner of the page along with the English translation.
They started a chain letter to teach phrasal verbs to other students in the school.
Assume that the parser doesn't allow anything to precede the verb.
There was a verb conjugator hosted at the University of Trieste.
These girls are having a major difficulty conjugating verbs in different tenses.
The subject of the sentence precedes the verb and the object follows it.
Paul evidently plays on the verb, krino, diakrino, katakrino (Kplvw, S&aKplvw, KaraKpivw).
The verb "to gouge" is used in the sense of scooping or forcing out.
Here, for the first time in logical literature, subject and predicate suddenly appear as terms, or extremes, with the verb of being (r6 e bat) or not being (re) 1.6 that) completely disengaged from both, but connecting them as a copula.
The verb "to quill" is to fold lace, muslin or other light material into narrow flutes or pleats; when so pleated the material is called "quilling."
It was certainly by Aristotle, because it contained the triple grammatical division of words into noun, verb and conjunction, which the history of grammar recognized as his discovery.
This assumption that Yahweh is derived from the verb "to be," as seems to be implied in Exod.
From some of these peoples and at one of these holy places, a group of Israelite tribes adopted the religion of Yahweh, the God who, by the hand of Moses, had delivered them from Egypt.2 The tribes of this region probably belonged to some branch of the great Arab stock, and the name Yahweh has, accordingly, been connected with the Arabic hawa, " the void " (between heaven and earth), " the atmosphere," or with the verb hawa, cognate with Heb.
In the sense of "revere" or "respect," the verb "to worship" occurs in the English Prayer-book, in the phrase "with my body I thee worship" in the Marriage Service.
(1) A verb with two principal applications, to intend, purpose or design, and to signify.
The Syriac verb is remarkable for having entirely lost the original passive forms, such as in Arabic can be formed in every conjugation and in Hebrew are represented by the Pual and Hophal.
When an action is expressed in the past the word which forms with the verb the past tense is divided from the verb itself by the object.
Moreover we can make a history of Aristotle's thought and gradual composition thus: (s) Earlier acceptance in the De Interpretatione of Plato's grammatical analysis of the sentence into noun and verb (secundi adjacentis) but gradually disengaging the proposition, and after wards introducing the verb of being as a third thing added (tertium adjacens) to the predicated verb, for the purpose of opposition.
Similarly in the case of the sign MU, which, besides signifying " name " as above pointed out, is also the Sumerian word for " give," and therefore may be read iddin, " he gave," from nadanu, or may be read nadin, " giver "; and when, as actually happens, a name occurs in which the first element is the name of a deity followed by MU-MU, a new element of doubt is introduced through the uncertainty whether the first MU is to be taken as a form of the verb nadanu and the second as the noun shumu, " name," or vice versa.
As in Bantu, the verb presents a multiplicity of forms, including one present, three past and future tenses, with personal endings complete, passive, interrogative, conditional, elective, negative and other forms, each with its proper participial inflexions.
Afterwards (chap. so) proceeding to the opposition of propositions, he adds the form called tertii adjacentis, in a passage which is the first appearance, or rather adumbration, of the verb of being as a copula.
14, &c.), a derivative of the verb hitter (Pi.) or hiktir (Hiph.), which verb is used, not only in Ex.
The short discourse on the expression of thought by language (irEpi `Epjs vElas, De Interpretatione) is based on the Platonic division of the sentence (X6yos) into noun and verb (ivoµa and Am).
Of the verb; the infin.
1-13 the object frequently precedes the verb and the subject nearly always.
This advantage, recalled by an old though erroneous 1 Servus is not cognate with servare, as has often been supposed; it is really related to the Homeric E'lpepos and the verb Etpw, with which the Latin sero is to be connected.
14, thus seeming to connect the name Yahweh with the Hebrew verb hayah, " to become, to be."
The word is now generally a synonym for "monkey," but the common verb for both (as transferred figuratively to human beings) is "to ape," i.e.
Whereas the Hebrew verb is devoid of real tenses, and only expresses an action as completed or as in process without indicating time past, present or future, Syriac has by the help of an auxiliary verb constructed a set of tenses.
The Semitic name of the symbol is shin; the Greek name sigma may mean merely the hissing letter and may be a genuine Greek derivative from the verb o-4co, hiss.
" him," " her," " the man," &c.), ldtok, " I see " (indefinite); the insertion of the causative, frequentative, diminutive and potential syllables after the root of the verb, e.g.
Another explanation, which appears first in Jewish authors of the middle ages and has found wide acceptance in recent times, derives the name from the causative of the verb; He (who) causes things to be, gives them being; or calls events into existence, brings them to pass; with many individual modifications of interpretation - creator, lifegiver, fulfiller of promises.
A serious objection to this theory in every form is that the verb hayah, " to be," has no causative stem in Hebrew; to express the ideas which these scholars find in the name Yahweh the language employs altogether different verbs.
The popular etymology of the name Tabriz from tab=fever, riz = pourer away (verb, rikhtan = pour away, flow; German rieseln?), hence "fever-destroying," is erroneous and was invented in modern times.
But in spite of this great logical achievement, he continued throughout the discourse to accept Plato's grammatical analysis of all sentences into noun and verb, which indeed applies to the proposition as a sentence but does not give its particular elements.
The words introducing this form (6Tav bE TO '&TL Tptrov irpoo-KaTnyopijTac, chap. so, s 9 b s 9), which are the origin of the phrase tertii adjacentis, disengage the verb of being (g un) partially but not entirely, because they still treat it as an extra part of the predicate, and not as a distinct copula.
Nor does the work get further than the analysis of some propositions into noun and verb with " is " added to the predicated verb; an analysis, however, which was a great logical discovery and led Aristotle further to the remark that " is " does not mean " exists "; e.g.
ASPERGES (" thou wilt sprinkle," from the Latin verb aspergere), the ceremony of sprinkling the people with holy water before High Mass in the Roman Catholic Church, so called from the first word of the verse (Ps.
The two main rules by which the order of the words in a sentence is regulated are - subject, verb, object; and qualifying words follow those which they qualify.
As a verb, the word means to stifle or check; hence damped vibrations or oscillations are those which have been reduced or stopped, instead of being allowed to die out naturally; the "dampers" of the piano are small pieces of feltcovered wood which fall upon the strings and stop their vibrations as the keys are allowed to rise; and the "damper" of a chimney or flue, by restricting the draught, lessens the rate of combustion.
Among the striking peculiarities of the language are the definite and indefinite forms of the active verb, e.g.
Even when the sign indicative of the verb is clearly recognised there still remains to be determined the form of the verb intended.
Both interpretations, " He (who) is (always the same)," and " He (who) is (absolutely, the truly existent)," import into the name all that they profess to find in it; the one, the religious faith in God's unchanging fidelity to his people, the other, a philosophical conception of absolute being which is foreign both to the meaning of the Hebrew verb and to the force of the tense employed.
He speaks of the dominical host (hostia), and takes the verb to do in Paul's letter in the sense of to sacrifice.
The Categories earlier than some parts of the Metaphysics, because under the influence of Platonic forms it talks of inherent attributes, and allows secondary substances which are universal; the De Interpretatione earlier than the Analytics, because in it the Platonic analysis of the sentence into noun and verb is retained for the proposition; the Eudemian Ethics and the Magna Moralia earlier than the Nicomachean Ethics, because they are rudimentary sketches of it, and the one written rather in the theological spirit, the other rather in the dialectical style, of Plato; and the Rhetoric to Alexander earlier than the Rhetoric, because it contains a rudimentary theory of the rational evidences afterwards developed into a logic of rhetoric in the Rhetoric and Analytics.