Now the wish to become manifest and known, and hence the idea of creation, is co-eternal with the inscrutable Deity, and the first manifestation of this primordial will is called the first Sephirah or emanation.
This first Sephirah, this spiritual substance which existed in the En Soph from all eternity, contained nine other intelligences or Sephiroth.
Hence Wisdom, the second Sephirah, and the beginning of development, when it proceeded from the Holy Aged (another name of the first Sephirah) emanated in male and female, for Wisdom expanded, and Intelligence, the third Sephirah, proceeded from it, and thus were obtained male and female, viz.
The masculine Wisdom or Sephirah No.
2 and the feminine Intelligence or Sephirah No.
3 are joined together by the first potency, the Crown or Sephirah No.
Beauty, the sixth Sephirah, constitutes the chest in the archetypal man, and unites Love (4) and Justice (5), which constitute the divine arms, thus yielding the second triad of the Sephiric decade.
Kingdom (io), which emanated from the ninth Sephirah, encircles all the other nine, inasmuch as it is the Shechinah, the divine halo, which encompasses the whole by its all-glorious presence.
Hence the Crown, the first Sephirah, which unites Wisdom and Intelligence to constitute the first triad, is by itself denominated the Intellectual World.
So Beauty is by itself described as the Sensuous World, and in this capacity is called the Sacred King or simply the King, whilst Kingdom, the tenth Sephirah, which unites all the nine Sephiroth, is used to denote the Material World, and as such is denominated the Queen or the Matron.
But further, each Sephirah is as it were a trinity in itself.