Bitter disappointment, however, soon overcame them, the Samaritans were strong enough to thwart and hinder their temple-building, and it seemed as though the divine favour was withdrawn.
5, where Lucian's recension and the Septuagint respectively add the Samaritans!), in view of the circumstances of Gedaliah's appointment (Jer.
Cujus regio ejus religio - settlement upon a new soil involved dependence upon its god, and accordingly priests were sent to instruct the Samaritans in the fear of Yahweh.
Montgomery, The Samaritans, pp. 46-57 (Philadelphia, 1907).
2), their troubles began, and the Samaritans retaliated by preventing the rebuilding.
For this he was driven out, and, taking refuge with the Samaritans, founded a rival temple and priesthood upon Mt Gerizim, to which repaired other priests and Levites who had been guilty of mixed marriages.
4 The Samaritans, for their part, claimed the traditions of their land and called themselves the posterity of Joseph, Ephraim and Manasseh.
3); and if it is surprising that the Samaritans and other opponents, who had previously waited to address Artaxerxes (Ezra iv.
In violation of the Law he married a brother's widow, who had already borne children, and in general he showed himself so fierce and tyrannical that the Jews joined with the Samaritans to accuse him before the emperor.
In 35 he dispersed a number of Samaritans, who had assembled near Mt Gerizim at the bidding of an impostor, in order to see the temple vessels buried there by Moses.
Under Ventidius Cumanus (48-52) the mutual hatred of Jews and Romans, Samaritans and Jews, found vent in insults and bloodshed.
Finally, the Samaritans attacked certain Galileans who were (as the custom was) travelling through Samaria to Jerusalem for the passover.
Cumanus armed the Samaritans, and, with them and his own troops, defeated these Jewish marauders.
At any rate the Samaritans have, throughout their history, observed the Passover with all its Pentateuchal ceremonial and still observe it down to the present day.
For writings that stood wholly without the pale of sacred books such as the books of heretics or Samaritans they used the designation Hisonim, Sanh.
Between them and the Samaritans on the north and the Edomites on the south there was the most implacable hostility, which would probably be sufficient in itself to keep them from joining in the revolts in which other parts of Syria were involved..
These were "lost sheep of the house of Israel"; but Christ's freedom from Jewish exclusiveness is also brought out (I) as regards Samaritans, by the rebuke administered to the disciples at ix.52 sqq., the parable in x.
There was a bishopric at Neapolis during the Byzantine period, and an attack made by the Samaritans on the bishop (Pentecost, A.D.
There are about 24,000 inhabitants - all Moslems except about 150 Samaritans and perhaps 700 Christians.
In the neighbourhood of Nablus are shown: (1) a modern building which covers the traditional site of the tomb of Joseph, as accepted by Jews, Samaritans and Christians.
The Samaritans, who otherwise shared the scruples of the Jews about the utterance of the name, seem to have used it in judicial oaths to the scandal of the rabbis.4 The early Christian scholars, who inquired what was the true name of the God of the Old Testament, had therefore no great difficulty in getting the information they sought.
C. 457), 7 born in Antioch, writes that the Samaritans pronounced the name Ia(3e (in another passage, Ia(3ac), the Jews Ala.
14), which the Jews counted among the names of God; there is no reason whatever to imagine that the Samaritans pronounced the name Jhvh differently from the Jews.
I); or slew the Samaritans who came to Mt Gerizim.
Harsh laws provoked the Samaritans to a revolt, from whose effects Palestine had not recovered when conquered by the Arabs in the following century.
Indeed, since the Samaritans subsequently accepted the Pentateuch, and claimed to inherit the ancestral traditions of the Israelite tribes, it is of no little value in the study of Palestinian history to observe the manner in which this people of singularly mixed origin so thoroughly assimilated itself to the land and at first was virtually a Jewish sect.
Montgomery, The Samaritans, Philadelphia, 1907; p. 62 seq.).
The days when the Judaeans separated from the Samaritans to the very beginning of the world.
Thus, the Samaritans claim the traditions of the land; the Chronicler traces the connexion between " pre-exilic " and " post-exilic " Judaeans, ignoring and obscuring intervening events; the south Palestinian cycle of tradition is adapted to the history of a descent into and an exodus from Egypt; Zadokite priests are enrolled as Aaronites, and the hierarchical traditions ' A Samarian (or Ephraimite or N.
Old priestly rivalries between Cutha and Babylon may explain why the mixed Samaritans became known as Cuthaeans; according to the prevailing theory their predecessors, the " ten tribes " had been exiled in the 8th century.
The Samaritans - the Jews ignored in their records all other inhabitants of Palestine - courted his favour, but the Jews kept faith with Darius so long.
The Samaritans were prompt to claim like privileges, but were forced to confess that, though they were Hebrews, they were called the Sidonians of Shechem and were not Jews.
The Samaritans are the villains of the piece.
In 331 B.C. the Samaritans rebelled and burned Andromachus alive (Curtius iv.
In any case Joseph borrowed money from his friends in Samaria; and this point in the story proves that the Jews were supposed to have dealings with the Samaritans at the time and could require of them the last proof of friendship. Armed with his borrowed money, Joseph betook himself to Egypt; and there outbid the magnates of Syria when the taxes of the province were put up to auction.
At the beginning it is said that the Samaritans were prosperous and persecuted the Jews, but this Jewish hero embracing his opportunities reversed the situation and presumably paid the tribute due from the Jews by exacting more from the non-Jewish inhabitants of his province.
At the same time the Samaritan temple at Shechem was made over to Zeus Xenius: it is probable that the Samaritans were, like the Jews, divided into two parties.
He conquered the Samaritans and destroyed the temple on Mount Gerizim.
Montgomery, The Samaritans (1907); E.
The Samaritans alone stuck fast to the old Hebrew as part of their contention that they, and not the Jews, were the true Hebrews.
Montgomery, The Samaritans, pp. 196 sqq.); and (7) proselytes.
Traditionally, of course, "the land of Moriah" is identified with the site of the Temple at Jerusalem,' except by the Samaritans and a few western scholars (such as Dean Stanley) who accept their belief that the mountain.
The Christian Fathers seem to confound them with the Samaritans, and the confusion is natural enough.
The Sadducees were as little loyal to the Judaism of Jerusalem as the Samaritans - and they were less sincere and less interested in religion.
" And almost all the Samaritans," he goes on to say, " and a few among the other nations, acknowledge and adore him as the first God.
It is evident that the Samaritans were not to be outdone by the Jews, that Mount Gerizim was once more being set up against Jerusalem, and that a bold bid was being made by the hated Samaritans for a world-wide religion, which should embrace Pagans as well as Christians.
Both Simons were Samaritans, both were magicians, and the second Simon claimed for himself what was claimed for the earlier Simon by the people, namely, that he was the great power of God.
The Samaritans were evidently strong in magic. In all the accounts given us of Simon of Gitta magic is a marked feature, as also in the case of his pupil Menander.
Montgomery, The Samaritans (1907), pp. 301 sqq.