Wharton Anglia Sacra, i.
The island between the two arms acquired the name of Insula Sacra (still called Isola Sacra) by which Procopius mentions it.
His ritual and mysteries (Sacra Savadia) gained a firm footing in Rome during the 2nd century A.D., although as early as 139 B.C. the first Jews who settled in the capital were expelled by virtue of a law which proscribed the propagation of the cult of Jupiter Sabazius.
It was a solemn feast attended only by members of one clan, at which those who had quarrelled were at the sacrament of the table (apud sacra mensae) reconciled.
National sacra and the ceremonial requirements were made to assume a secondary role or were even ignored.'
The centre of gravity in Hebrew religion was shifted from ceremonial observance and local sacra to righteous conduct.
He left his theological impress on the Bibliotheca sacra, which he and Bela B.
Dr Park's sermon, "The Theology of the Intellect and that of the Feelings," delivered in 1850 before the convention of the Congregational ministers of Massachusetts, and published in the Bibliotheca sacra of July 1850, was the cause of a long and bitter controversy, metaphysical rather than doctrinal, with Charles Hodge.
Mention should also be made of the valuable Onomastica sacra (1870; 2nd ed., 1887).
The chief authority for the bishop's life is William de Chambre (printed in Wharton's Anglia Sacra, 1691, and in Historiae Dunelmensis scriptores tres, Surtees Soc. 1839), who describes him as an amiable and excellent man, charitable in his diocese, and the liberal patron of many learned men, among these being Thomas Bradwardine, afterwards archbishop of Canterbury, Richard Fitzralph, afterwards archbishop of Armagh, the enemy of the mendicant orders, Walter Burley, who translated Aristotle, John Mauduit the astronomer, Robert Holkot and Richard de Kilvington.
His Libertes de l'eglise gallicane (1594) is reprinted in his Opera sacra juridica his orica miscellanea collecta (1609).
The definition of the Council of Trent was intended both to enforce the accepted Catholic position and to exclude the teaching of Luther, who, whilst not professing to be certain whether the "substance" of the Bread and Wine could or could not be said to remain, exclaimed against the intolerance of the Roman Catholic Church in defining the question.6 For a full and recent exposition of the Catholic teaching on Transubstantiation the reader may consult De ecclesiae sacra mentis, auctore Ludovico Billot, S.J.
Under the editorship of a professor emeritus is published the Bibliotheca Sacra, a quarterly founded in 1843, and for many years the organ of the Andover Theological Seminary.
All new discoveries made by the active Commissione di archeologia sacra are chronicled with as little delay as possible in the Nuovo Bulletino de archeologia cristiana published in Rome.
With certain restrictions the pastoral staff is also sometimes conceded to dignitaries of cathedral and collegiate churches, but never to abbesses (Sacra Congreg.
Italy: "Lettres Romaines" in Annales de philosophie chretienne (Paris, January-March 1904), an Italian theologian's fearless defence of Loisy's main New Testament positions; Rev. P. Louis Billot S.J., De sacra traditione (Freiburg i.
Ceriani edited this text from a Milan MS. (Monuments Sacra et Profana, v.
Allgemeines historisches Lexikon (Leipzig, 1709 ff.); Historia Ecclesiastica Veteris Testamenti (4 vols., Halle, 1709); Elementa Philosophiae Practicae, Instrumentalis, et Theoreticae (3 vols., 1697); Selecta Juris Naturae et Gentium (Halle, 1704); Miscellanea Sacra (3 vols., Jena, 1727); and Isagoge Historico-Theologica ad Theologiam Universam, singulasque ejus pales (2 vols., 1727).
Beside the works already mentioned, his papers included: "Architectonica Sacra," notes on ecclesiastical antiquities; and "Life of Thomas Hobbes of Malmesbury," which served as the basis of Dr Blackburn's Latin life, and also of Wood's account.
He was also known as the author of sacred poems. Gottfried Arnold has rightly been classed with the pietistic section of Protestant historians (Bibliotheca Sacra, 1850).
- This book was lost for many centuries till a large fragment of it was discovered and published by Ceriani in 1861 (Monuments Sacra, I.
It is not a vestis sacra, and cannot therefore be used as a substitute for the surplice, e.g.
The American Biblical Respository (1831-1850), a quarterly, was united with the Andover Bibliotheca Sacra (1843) and with the Theological Eclectic (1865).
1 Compare the critical edition of these two works in Lagarde's Onomastica sacra (Gotting.
The bishopric of Malta is referred to by Rocco Pirro (Sicilia sacra), and by Gregory the Great (Epist.
Day, appeared in the Bibliotheca Sacra and American Biblical Repository, Nos.
His second important work, Critica Sacra, was distasteful from a theological point of view.
Cappel was also the author of Annotationes et Commentarii in Vetus Testamentum, Chronologia Sacra, and other biblical works, as well as of several other treatises on Hebrew, among which are the Arcanum Punctuationis revelatum (1624) and the Diatriba de veris et antiquis Ebraeorum literis (1645).
Biblia Sacra ex Santis Pagnini tralatione.
Less noteworthy are Eadmer's lives of St Dunstan, St Bregwin, archbishop of Canterbury, and St Oswald, archbishop of York; these are all printed in Henry Wharton's Anglia Sacra, part ii.
They had a temple and altar on the Via Sacra, near the Palatine, and were represented on coins as young men wearing the chlamys, carrying lances, seated, with a dog, the emblem of watchfulness, at their feet.
About the same time Sulpicius Severus wrote his Historia Sacra, covering both biblical and Christian history.
En France depuis son origine (19 vols., Paris, 1862-1873); Ughelli, Italia sacra (lo vols., Venice, 1717-1722); P. Gams, Kirchengeschichte von Spanien (5 vols., Regensburg, 1862-1879); H.
Here again we may single out Capellus as a pioneer in criticism, in his Critica sacra sive de variis quae sacris V.
The year of the publication of Astruc's book saw also the publication of Bishop Lowth's De sacra poesi Hebraeorum: later.
De sacra coena Domini) runs as follows: " That it may be more rightly and clearly understood how the flesh and blood of Christ can be food and drink of the faithful, and be received by them unto eternal life, let us add these few remarks.
(1) The Holy Inquisition, Roman and universal, or Holy Office (Sacra Congregatio Romanae et universalis Inquisitionis seu Sancti O f cii), the first of the Congregations, hence called the supreme.
(2) The Consistorial Congregation (Sacra Congregatio Consistorialis), established by Sixtus V., has as its object the preparation of business to be dealt with and decided in secret consistory; notably promotions to cathedral churches and consistorial benefices, the erection of dioceses, &c. To this congregation is also subject the administration of the common property of the college of cardinals.
(4) The Congregation of the Apostolic Visitation (Sacra Congregatio Visitationis apostolicae).
(5) The Congregation on the discipline of the sacraments (Sacra Congregatio de Disciplina Sacramentorum), established by Pius X., thus comes to occupy the third rank.
(6) The Congregation of the Bishops and Regulars, of which the full official title was, Congregation for the Affairs and Consultations of the Bishops and Regulars (Sacra Congregatio super negotiis Episcoporum et Regularium; now Sacra Congregatio negotiis religiosorum sodalium praeposita).
(7) The Congregation of the Council (Sacra Congregatio Cardinalium Concilii Tridentini interpretum), i.e.
The Congregation of Immunity (Sacra Congregatio Jurisdictionis et Immunitatis ecclesiasticae) was created by Urban VIII.
(8) The Congregation of the Propaganda (Sacra Congregatio de Propaganda Fide) was established by Gregory XV.
(I I) The Ceremonial Congregation (Sacra Congregatio caeremonialis), the prefect of which is the cardinal dean, was instituted by Sixtus V.; its mission is to settle mania/.
(13) The Congregation of the Fabric of St Peter's (Sacra Congregatio reverendae Fabricae S.
(r5) The Congregation for extraordinary ecclesiastical affairs (Sacra Congregatio super negotiis ecclesiasticas extraordinariis), established by Pius VI.
(I) The Penitentiary (Sacra poenitentiaria Apostolica) is the tribunal having exclusive jurisdiction in matters of conscience (in foro interno), e.g.
(2) The court of the Rota (Sacra Rota Romana) used to be the supreme ecclesiastical tribunal for civil affairs, and its decisions had great authority.
See the particulars collected in Denison's "Notice of the Author" prefixed to De sacra eucharistic. (A.