Navius's statue with veiled head was afterwards shown in the comitium; the whetstone and razor were buried in the same place, and a puteal placed over them.
According to Schwegler, the puteal originally indicated that the place had been struck by lightning, and the story is a reminiscence of the early struggle between the state and ecclesiasticism.
As a rule their initial consecration goes back beyond memory and tradition; we can rarely seize it in the making, as in the case of a Roman puteal, or spot struck by lightning, which was walled round like a well (puteus) against profanation, being thenceforth a shrine of Semo Sancus, the god of lightning.
It is chiefly interesting for its connexion with the Puteal Scribonianum or Puteal Libonis in the forum at Rome, 3 dedicated or restored by one of its members, perhaps the praetor of 204 B.C., or the tribune of the people in 149.
According to ancient authorities, the Puteal Libonis Puteal was the name given to an erection (or enclosure) on a spot which had been struck by lightning; it was so called from its resemblance to the stone kerb or low enclosure round a well (puteus).
The idea that an irregular circle of travertine blocks, found near the temple of Castor, formed part of the puteal is now abandoned.
Scribonius Libo, representing the puteal of Libo, which rather resembles a cippus (sepulchral monument) or an altar, with laurel wreaths, two lyres and a pair of pincers or tongs below the wreaths (perhaps symbolical of Vulcanus as forger of lightning), see C. Hiilsen, The Roman Forum (Eng.