Two of such new gods actually pass as the sons of Siva and his consort Parvati, viz.
1199, was less intolerant of the Linga cult than Ramanuja, but seems rather to have aimed at a reconciliation of the Saiva and Vaishnava forms of worship. The Madhvas or Madhvacharis favour Krishna and his consort as their special objects of adoration, whilst images of Siva, Parvati, and their son Ganesa are, however, likewise admitted and worshipped in some of their temples, the most important of which is at Udipi in South Kanara, with eight monasteries connected with it.
The name of the island and city of Bombay is derived from Mumba (a form of Parvati), the goddess of the Kolis, a race of husbandmen and fishermen who were the earliest known inhabitants, having occupied the island probably about the beginning of the Christian era.
In these works, almost invariably composed in the form of a colloquy, Siva, as a rule, in answer to questions asked by his consort Parvati, unfolds the mysteries of this occult creed.