In such moments of baffled inquiry he would leave his books, perform the requisite ablutions, then hie to the mosque, and continue in prayer till light broke on his difficulties.
High, the remains of a mosque dating from the Turkish occupation, other Roman Catholic churches, and an imposing Greek church.
Of the principal mosques the large Buyuk Djamia, with nine metal cupolas, has become the National Museum; the Tcherna Djamia or Black Mosque, latterly used as a prison, has been transformed into a handsome church; the Banyabashi Djamia, with its picturesque minaret, is still used by Moslem worshippers.
He thought that, as in Africa he had to put on a burnoose and sit in a mosque, so in Moscow he must be beneficent like the Tsars.
On the whole it is most likely that the Temple was erected by Solomon on the same spot as is now occupied by the Dome of the Rock, commonly known as the Mosque of Omar, and, regard being had to the levels of the ground, it is possible that the Holy of Holies, the most sacred chamber of the Temple, stood over the rock which is still regarded with veneration by the Mahommedans.
A theory frequently put forward is that it stood within the Haram area near the Mosque of el Aksa, but it is more probable that it was on Zion, near the traditional place of the Coenaculum or last supper, where the Mahommedan building known as the tomb of David now stands.
Here begins the mosque of Gauhar Shad.'
One tradition describes how Neagoe Bassarab, while a hostage in Constantinople, designed a splendid mosque for the sultan, returning to build the cathedral out of the surplus materials.
The acquisition of Aleppo could only make that supreme object more readily attainable; and so Saladin had spent his time in acquiring Aleppo, but only in order that he might ultimately "attain the goal of his desires, and set the mosque of Asha free, to which Allah once led in the night his servant Mahomet."
All this part of the mosque (shrine) was built by Shah Abbas.
These formed a single building, which was still intact goo years ago, and was used as the mosque of the then existing city of Istakhr.
The principal buildings which remain are the church of St John, which is become the principal mosque; the hospital, which has been transformed into public granaries; the palace of the grand master, now the residence of the pasha; and the senate-house, which still contains some marbles and ancient columns.
The New Mosque (Jamaa-el-Jedid), dating from the 17th century, is in the form of a Greek cross, surmounted by a large white cupola, with four small cupolas at the corners.
The crusaders did something to develop it by establishing a bishopric with a large church, which still exists (as a mosque); here were shown the tombs of Elisha, Obadiah and St John the Baptist.
In the centre of the eastern side of the quadrangle two gigantic doors were thrown open to admit the people into the adytum or inner mosque (shrine) where is the marble tomb of Imam Reza, surrounded by a silver railing with knobs of gold.
The Parthenon was transformed into a mosque; the existing minaret at its south-western corner was built after 1466.
It was based, therefore, on the great mosque at Kairawan, and although more or less rebuilt, it still preserves its original plan.
It has a special interest in being the chief university of the Moslem world, containing some thousands of students (mujawirin), for whom certain parts of the mosque (riwaq) are screened off, according to the country from which they come.
With regard to religion, as to which in Egypt matters had so easily been settled by Napoleon's visit to a mosque, no results were achieved.
A wooden mosque was erected near the site of the Temple, which was replaced by the Mosque of Aksa, built by the amir Abdalmalik (Abd el Malek), who also constructed the Dome of the Rock, known as the Mosque of Omar, in 688.
The Grand Mosque (Jamaa-el-Kebir) is traditionally said to be the oldest mosque in Algiers.
The Begova Djamia (Djamia), or mosque of Husref Bey, is only surpassed, among European mosques, by those of Adrianople and Constantinople.
The interior of the mosque is square and is divided into aisles by columns joined by Moorish arches.
Above Khartum, one of the most thriving towns in the eastern Sudan; Sennar, 241 m above Khartum, the capital of the Funj empire and chief town of the mudiria of Sennarof the ancient city little remains except a mosque with a high minaret; and Roseires, 426 m.
The church, which was converted into a mosque by the Turks, was partly destroyed by earthquakes in 1818 and 1858.
The site is now covered with valonia oaks, and has been much plundered, e.g by Mahommed IV., who took columns to adorn his new Valideh mosque in Stambul; but the circuit of the old walls can be traced, and in several places they are fairly well preserved.
In diameter, and by a dome over each of the arms. The plan is derived from the Church of the Holy Apostles at Constantinople, now covered by the mosque of Mahommed II., and bears a strong resemblance to the plan of St Front at Perigueux in France (I 120).
The minarets of the mosque of Aurangzeb rise above all.
Among the most conspicuous of these are the mosque of Aurangzeb, built as an intentional insult in the middle of the Hindu quarter; the Bisheshwar or Golden Temple, important less through architectural beauty than through its rank as the holiest spot in the holy city; and the Durga temple, which, like most of the other principal temples, is a Mahratta building of the 17th century.
The court was surrounded with arcades, all of which constituted the prayer chamber, so that its plan is necessarily different to the normal type; the existing buildings date only from the first half of the 17th century, as the whole mosque was destroyed by a torrent in 1626.
The mosque of the Omayyads in Damascus was built by the Caliph Walid in A.D.
- Plan of Mosque of Sultan if he is too poor to hire Hasan, Cairo.