10), heral:Is the advent of that system of formal legalism which thought that all religious duty could be reduced to a system of set rules.
12 f.), and, harping still on Abraham, the apostle essays, with fresh rabbinic dialectic, to establish Christianity over legalism as the free and final religion for men, applying this to the moral situation of the Galatians themselves (v.
From the theology of John Murray, who like Ballou has been called "the father of American Universalism," he differed in that he divested Universalism of every trace of Calvinism and opposed legalism and trinitarian views.
This legalism contrasts strikingly with the efforts of pagan philosophy to exhibit virtue as its own reward; and the contrast is triumphantly pointed out by more than one early Christian writer.
Anne Hutchinson was, in fact, voicing a protest against the legalism of the Massachusetts Puritans, and was also striking at the authority of the clergy in an intensely theocratic community.
On the other hand, Judaism has never been without its heroes, martyrs or saints, and the fact that it still lives is sufficient to prove that the mechanical legalism of the Talmud has not hindered the growth of Jewish religion.
At all events, if these writings have many old elements and may be used to illustrate the background of the New Testament, they illustrate not only the excessive legalism and ritualism against which early Christianity contended, but also the more spiritual and ethical side of Judaism.
While in his zeal for legalism he virtually adopts the standpoint of Pharisaism, he is at one with Jewish Hellenism in substituting belief in the soul's immortality for the doctrine of a bodily resurrection.
Their asceticism degenerated into legalism, their claim to a monopoly of pure Christianity made them arrogant.
The rejection of the Jews is their own fault, due to their obstinacy and legalism (ix.
The Epistle of James may breathe a Christianized Jewish legalism, or, as others hold, it may breathe the legalism (not untouched by Jewish influences) of popular Gentile-Christian thought.
This is not the place to notice the course of Jewish literary activity in Palestine or Alexandria, whether along the more rigid lines of Pharisaic legalism (the development of the canonical " priestly " law), or the popular and less scholastic phases, which recall the earlier apocalyptical tendencies of the Old Testament and were cultivated alike by early Jewish and Christian writers.
The excessive legalism which pervades the Talmud was the scholarship of the age, and the Talmud suffers to a certain extent because accepted opinions and isolated views are commingled.
It may be supposed that this predilection for casuistry stimulated that spirit which impelled Jewish scholars of the middle ages to study or translate the learning of the Greeks.2 Once again it was - from a modern point of view - old-fashioned 1 The whole subject of Jewish legalism should be compared with Islam, where again law and religion are one; as regards the legal aspect, see the extremely suggestive and instructive study, " The Relations of Law and Religion, the Mosque el-Azhar," by J.
They touch, on the one hand, the absolute originality of Christianity and its attitude to Jewish legalism, and, on the other, the true place of the pseudepigrapha in Jewish thought and the antiquity of the Judaism which dominates the Talmud.
The presbyterian constitution gave the people a share in church life which the Lutherans lacked, but it involved a dogmatic legalism which imperilled Christian freedom and fostered self-righteousness.
The development of the priestly code of legislation (Priestercodex) was a gradual process, and probably occupied a considerable part of the 5th century B.C. The Hebrew race now definitely entered upon the new path of organized Jewish legalism which had been originally marked out for it by Ezekiel in the preceding century.
3 If one is apt to acquire too narrow a view of Jewish legalism, the whole experience of subsequent history, through the heroic age of the Maccabees and onwards, only proves that the minuteness of ritual procedure could not cramp the heart.
Hence a new sort of legalism, known to recent writers as Moralism, underlies much of the piety of the Apostolic Fathers, though Ignatius is quite free from it, while Polycarp and "Barnabas" are less under its influence than are the Didache, Clement, the Homilist and Hermas.
9) there are suggestions of the legalism which Cerinthus advocated.
Legalism was joined with sacramentarianism, doubling the power of the priest.
The Babylonian Rab) are famous for their ethical teaching, and for their share in popular exposition; one of the best ethical systems of medieval Judaism (by Bahya ibn Pekuda) is founded upon the Talmud; the last exponent of Rabbinical legalism, Joseph Caro, was at the same time a mystic and a pietist; and the combination of the poetical with the legal temperament is frequent.
Between Christianity and Jewish legalism, it maintained the inwardness of faith to be the sole way to eternal life, in contrast to the outwardness of works; returning to Augustine, and expressing his spirit in a new formula, to resist the Neo-Pelagianism that had gradually developed itself within the apparent Augustinianism of the church, it maintained the total corruption of human nature, as contrasted with that " congruity " by which, according to the schoolmen, divine grace was to be earned; renewing the fervent humility of St Paul, it enforced the universal and absolute imperativeness of all Christian duties, and the inevitable unworthiness of all Christian obedience, in opposition to the theory that " condign " merit might be gained by " supererogatory " conformity to evangelical " counsels."
Ordinary estimates of the Talmud are often influenced by the attitude of Christianity to Judaism and Jewish legalism, and by the preponderating interest which has been taken in the religious-legal side of the Rabbinical writings.
The nation threw itself on the side of the Pharisees; not in the spirit, of punctilious legalism, but with the ardour of a national enthusiasm deceived in its dearest hopes, and turning for help from the delusive kingship of the Hasmonaeans to the true kingship of Yahweh, and to His vicegerent the king of David's house.
The second path is that which is traced out by the priest-prophet Ezekiel, and is that of legalism, which was destined to secure a permanent place in the life and literature of the Jewish people.