Karma was a bitch, but it wasn't indiscriminate, was it?
This is totally karma, she told herself angrily.
Or maybe it was all her fault, created by bad karma she built up when she was some crazy deity in a past life she had no memory of.
"My karma is beyond reparable," she said.
Then why is a crap ton of her bad karma killing me?
He growled, "More like Karma getting back at me for all the years I objectified women."
KARMA, sometimes written Karman, a Sanskrit noun (from the root kri, to do), meaning deed or action.
These two exist in many forms more or less grotesque, and after death the soul passes to one of them and there receives its due; but that existence too is marked by desire and action, and is therefore productive of merit or demerit, and as the soul is thus still entangled in the meshes of karma it must again assume an earthly garb and continue the strife.
Salvation is to the Hindu simply deliverance from the power of karma, and each of the philosophic systems has its own method of obtaining it.
The last book of the Laws of Manu deals with karmaplialam, " the fruit of karma," and gives many curious details of the way in which sin is punished and merit rewarded.
Denying the continuance of the soul, Buddhism affirmed a continuity of moral consequences (Karma), each successive life being determined by the total moral result of the preceding life.
In India it had already, before the rise of Buddhism, been raised into an ethical conception by the associated doctrine of Karma, according to which a man's socialpositioninlife and hisphysicaladvantages, or the reverse, were the result of his actions in a previous birth.
In India, before Buddhism, conflicting and contradictory views prevailed as to the precise mode of action of Karma; and we find this confusion reflected in Buddhist theory.
Thus in the story of the good layman Citta, it is an aspiration expressed on the deathbed; 2 in the dialogue on the subject, it is a thought dwelt on during life, 3 in the numerous stories in the Peta and Vimana V atthus it is usually some isolated act, in the discussions in the Dhamma Sangani it is some mental disposition, which is the Karma (doing or action) in the one life determining the position of the individual in the next.
The Indian theory of Karma has been worked out with many 1 Phaedo, 69 et seq.
For as the Arahat had conquered the cravings that were supposed to produce the new body, his actions were no longer Karma, but only Kiriya, that led to no rebirth.4 Another point of Buddhist teaching adopted from previous belief was the practice of ecstatic meditation.
We know 4 The history of the Indian doctrine of Karma has yet to be written.