For Hellenism in Babylonia and Iran, see the useful article of M.
About 127 B.C., perished in a battle against the Tochari, a Mongolian tribe, which had invaded the east of Iran (Justin xli.
The Taurus and Iran, (8) Cilicia, (9) Syria, (io) Mesopotamia, (11) Babylonia, (12) Susiana; in Africa, (13) Egypt; in Iran, (4) Persis, (15) Media, (16) Parthia and Hyrcania, (17) Bactria and Sogdiana, (18) Areia and Drangiana, (19) Carmania, (20) Arachosia and Gedrosia; lastly the Indian provinces, (21) the Paropanisidae (the Kabul valley), and (22) the province assigned to Pithon, the son of Agenor, upon the Indus (J.
But in the middle of the 1st century B.C. the whole of eastern Iran and western India belonged to the great "Indo-Scythian" empire.
But the account of Chosroes' mode of action makes it plain that the Hellenism once planted in Iran had withered away; representatives of Greek learning and skill have all to be imported from across the frontier.
Thus the Kushanas were reduced to eastern Iran, where they had to fight against the Sassanids.
The pursuit had brought Alexander into that region of mountains to the south of the Caspian which connects western Iran with the provinces to the east of the great central desert.
As Zoroaster probably preached his religion in eastern Iran, Vishtaspa must have been a dynast in Bactria or Sogdiana.
Afghanistan, Baluchistan, Iran or Persia, Armenia and the provinces of Asia Minor occupy this high region, with which they are nearly conterminous.
It is probable that Cyrus had fought more than one war against the peoples of eastern Iran; according to Ctesias he had, before the war with Croesus, defeated the Bactrians and the Sacae (in Ferghana; their king Amorges is the eponym of the Amyrgian Sacae, Herod.
Philopator (reigned 187-176), consisted of Syria (now including Cilicia and Palestine), Mesopotamia, Babylonia and Nearer Iran (Media and Persis).
In 316 Antigonus had defeated and killed Eumenes and made himself supreme from the Aegean to Iran, and Cassander had 1 For details see separate articles on the chief generals.
In the east of Iran the novel creed first acquired a solid footing, and subsequently reacted with success upon the West.
Zoroastrianism was the national religion of Iran, but it was not permanently restricted to the Iranians, being professed by Turanians as well.
The Great, king of Parthia (c. 120-88 B.C.), saved the kingdom from the Mongolian Sacae (Tochari), who had occupied Bactria and eastern Iran, and is said to have extended the limits of the empire (Justin 42, 2, where he is afterwards confused with Mithradates III.).
About the same time similar peoples harassed the northern frontier of Iran, where they were called Saka (Sacae), and in later times Saka and Scyths, whether they were originally the same or not, were regarded as synonymous.
Similar wars were going on against the mountain tribes of Armenia and Iran, especially against the Cadusians on the Caspian Sea.
It is not, however, either from Iran or from India that the Hebrew tree of life is derived, but from Arabia and Babylonia, where date wine (cp. Enoch xxiv.
(c. 88 B.C.) he was made king by the Sacaraucae, a Mongolian tribe who had invaded Iran in 76 B.C. He was eighty years old and reigned seven years; his successor was his son Phraates III.
Nevertheless his descendants were left in possession of their ancestor's dominions; and till 1170 Kerman, to which belonged also the opposite coast of Oman, enjoyed a well-ordered government, except for a short interruption caused by the deposition of Iran Shah, who had embraced the tenets of the Ismailites, and was put to death (IIoi) in accordance with a fatwa of the ulema.
Thus we have in the northern hemisphere the Sahara desert, the deserts of Arabia, Iran, Turan, Takla Makan and Gobi, and the desert regions of the Great Basin in North America; and in the southern hemisphere the Kalahari desert in Africa, the desert of Australia, and the desert of Atacama in South America.
(ii.) Iran and Babylonia.
- The colonizing activity of Alexander and his successors found a large field in Iran where, up till his time, hardly any walled towns seem to have existed.
In Eastern Iran the cities which are its chief places to-day then bore Greek names, and looked upon Alexander or some other Hellenic prince as their founder.
The bulk of Greek historical literature having perished, and in the absence of both archaeological data from Iran, we can only speculate on the inner life of these Greek cities under a strange sky.
In 140 and 130 B.C. those of Iran were ready to rise in support of the Seleucid invader (Joseph.
The state of things which prevails in modern Afghanistan, where trade is in the hands of a class distinct in race and speech (Persian in this case) from the ruling race of fighters is very probably analogous to that which we should have found in Iran under the Parthians.'
It is enough then here to observe that Iran and Babylonia do, as a matter of fact, continually yield the explorer objects of workmanship either Greek or influenced by Greek models, belonging to the age after Alexander, and that we may hence infer at any rate such an influence of Hellenism upon the tastes of the richer classes as would create a demand for these things.
As there can be scarcely any doubt that it was in these regions, where the fertile soil of the mountainous country is everywhere surrounded and limited by the Turanian desert, that the prophet Zoroaster preached and gained his first adherents, and that his religion spread from here over the western parts of Iran, the sacred language in which the Avesta, the holy book of Zoroastrianism, is written, has often been called "old Bactrian."
The eastern part of Iran seems to have been the region where the Aryans lived as long as they formed one people, and whence they separated into Indians and Iranians.
The Iranian tradition, preserved in the Avesta and in Firdousi's Shahnama, localizes a part of its heroes and myths in the east of Iran, and has transformed the old gods who fight with the great snake into kings of Iran who fight with the Turanians.
The only historical fact which we can learn from the Iranian tradition is that the contrast and the feud between the peasants of Iran and the nomads of Turan was as great in old times as it is now: it is indeed based upon the natural geographical conditions, and is therefore eternal.
And his son Antiochus I.) founded a great many Greek towns in eastern Iran, and the Greek language became for some time dominant there.
Diodotus and his successors were able to maintain themselves against the attacks of the Seleucids; and when Antiochus III., "the Great," had been defeated by the Romans (190 B.C.), the Bactrian king Euthydemus and his son Demetrius crossed the Hindu Kush and began the conquest of eastern Iran and the Indus valley.
But when the Sassanian empire was overthrown by the Arabs, the conquerors immediately advanced eastwards, and in a few years Bactria and the whole Iran to the banks of the Jaxartes had submitted to the rule of the caliph and of Islam.
The Oxus figures in Persian romantic history as the limit between Iran and Turan, but the substratum of settled population to the north as well as the south was probably of Iranian lineage.
This idea has its original source in the apocalypses of Iran, for these are based upon the conflict between Ahura-Mazda (Auramazda, Ormazd) and Angro-Mainyush (Ahriman) and its consummation at the end of the world.
Ptolemy marched triumphantly into the heart of the Seleucid realm, as far at any rate as Babylonia, and received the formal submission of the provinces of Iran, while his fleets in the Aegean recovered what his father had lost upon the seaboard, and made fresh conquests as far as Thrace.
In consequence of the defeat which they here sustained, the Persians were forced to abandon the western portion of their empire and limit themselves to Iran proper.
The most important event in the protracted war which led to the conquest of Iran, was the battle of Nehawend in 641; 2 the most obstinate resistance was offered by Persis proper, and especially by the capital, Istakhr (Persepolis).
P. 248 f.) regards the former as probably derived from the " ancient alphabet of Eastern Iran, a sister alphabet of the Aramaean of the satrapies," while the Sassanian belongs to a later stage of Aramaic.
But the idea of Law was generalized in the figure of Rita (what is " fitted " or " fixed "; or the " course " or " path " which is traversed), whose Zend equivalent asha shows that the conception had been reached before the separation of the Eastern Aryans produced the migrations into India and Iran.'
Ancient Ethnograp/iy.In historical times we find the major portion of Iran occupied by peoples of Indo-European origin, terming themselves Aryans (Arya; Zend, Airya) and their language Aryanso in the inscriptions of Dariusthe same name, which is used by the consanguineous tribes of India who were their nearest relations.
The whole country is designated Ariana (Zend, Airyana) the land Descent of the Aryans the original of the Middle-Persian of the Eran and the modern Iran; the Greek geo- 1rau1ma~ui~, graphers Eratosthenes and Strabo were in error when they limited the name to the eastern districts of Iran.
From the region of the steppes the Aryans must have penetrated into the cultivable land of Eastern Iran: thence one part spread over the district of the Indus, then on again to the Ganges; another moved westward to Zagros and the borders of the Semitic world.
None the less, the Assyrian statements with regard to the Medes demonstrate that the Iranians must have reached the west of Iran before 900 B.C. It is probable that at this period the Persians also were domiciled in their later home, even though we have no direct evidence to adduce.
The Aryans of Iran are divided into numerous tribes; these, again, being subdivided into minor tribes and clans.
Still they were never counted as a portion of Iran or the Iranians.
The non-Aryan population of Iran itself has been discussed above.
These legends have lived and flourished in Iran at every period of its history; and neither the religion of Zoroaster, nor yet Islam, has availed to suppress them.
In 1980, Iran closed the universities.
The eastern provinces of Iran went in 240 or thereabouts, when the Greek Diodotus made himself an independent king in Bactria(q.v.) and Sogdiana, and Tiridates, brother of Arsaces, a " Scythian " chieftain, conquered Parthia (so Arrian, but see Parthia).
The Balkan hill-peoples of Illyrian or Thracian stock, the hill-peoples of Asia Minor and Iran, the chivalry of Media and Bactria, the mounted bowmen of the Caspian steppes, the camel-riders of the Arabian desert, could all be turned to account.
In the more recent hymns of the Rig-Veda and in later India, on the other hand, only evil spirits are understood by asuras, while in Iran the corresponding word ahura was, and ever has continued to be, the designation of God the Lord.
Similar movements from the same regions appear also to have penetrated Iran itself; hence the resemblance between the dress and daggers of certain classes of warriors on the sculptures of Persepolis and those shown on the Kul Oba vase.
The west of Iran slipped from the Seleucids in the course of the 2nd century B.C. to be joined to the Parthian kingdom, or fall under petty native dynasties.
Political and Administrative Divisions.The empire of Persia, officially known as Mamalik i Mahruseh i Iran, the protected kingdoms of Persia, is divided into a number of provinces, which, when large, and containing important sub-provinces and districts, are called mamlikat, kingdom, when smaller, vilayat and ayalat, and are ruled by governors-general and governors appointed by and directly responsible to the Crown, These provinces are further divided into sub-provinces, vilayats districts, sub-districts and parishes, buluk, na/ziyeh, mahal, and towns, cities, parishes and villages, shehr, kassabeh, mahalleh diii, which are ruled by lieutenant-governors and other functionaries appointed by and responsible to the governors.