The commonest incense in ancient India was probably frankincense.
For "incense" Ulfila (Luke i.
The censer used was a hemispherical cup or bowl of bronze, supported by a long handle, fashioned at one end like an open hand, in which the bowl was, as it were, held, while the other end within which the pastils of incense were kept was shaped into the hawk's head crowned with a disk, as the symbol of Re.'
The Jains all over India burn sticks of incense before their Jina.
Despite her fury and fear, she found his presence oddly calming, like sitting in a spa surrounded by incense with her feet in a salt bath.
The power to bless in this ecclesiastical sense is reserved to priests alone; the blessing of the paschal candle on Holy Saturday by the deacon being the one exception that proves the rule, for he uses for the purpose grains of incense previously blessed by the priest at the altar.
The religious significance of the use of incense, or at least of its use in the Holy of Holies, is distinctly set forth in Lev.
They probably carried the incense in the sacred bag so frequently seen in their hands and in those also of the common priests.
Now, however, the incense in commonest use in India is benzoin.
She heard the blaring trance music before she opened the car door and smelled the unmistakable scent of marijuana mixed with incense and body odor.
They continued, and Deidre's attention went to a small shop behind the tents, from which incense drifted.
The work derives its name from the picturesque story of the cave where Adam deposited the treasure of gold, myrrh and incense which he had brought away from paradise: the cave was used as a burying-place by him and his descendants until the deluge.
INCENSE, 'the perfume (fumigation) arising from certain resins and gum-resins, barks, woods, dried flowers, fruits and seeds, when burnt, and also the substances so burnt.
The "incense tree" of America is the Icica guianensis, and the "incense wood" of the same continent I.
Generally he holds in one hand the censer, and with the other casts the pastils or osselets of incense into it: sometimes he offers incense in one hand and makes the libation of wine with the other.
In cold weather the Egyptians warm their rooms by placing in them a brazier, "chafing-dish," or "standing-dish," filled with charcoal, whereon incense is burnt; and in hot weather they refresh them by occasionally swinging a hand censer by a chain through them - frankincense, benzoin and aloe wood being.
The expression "incense (ketoreth) of rams" in Ps.
2 The "incense" (ketoreth), or "incense of sweet scents" (ketoreth sammim), called, in Ex.
It was burnt on the altar of incense by the priest every morning when the lamps were trimmed in the Holy Place, and every evening when they were lighted or "set up" (Ex.
References to the domestic use of incense occur in Cant.
The "marbles" of Nineveh furnish frequent examples of the offering of incense to the sun-god and his consort (2 Kings ' See Lane, Mod.
70 sqq., who from philological and other data infers the late date of the introduction of incense into the Jewish ritual.
The Parsees still preserve in western India the pure tradition of the ritual of incense as followed by their race from probably the most ancient times.
The Ramayana and Mahabharata afford evidence of the employment of incense by the Hindus, in the worship of the gods and the burning of the dead, from the remotest antiquity.
In their funeral ceremonies, the moment the spirit has fled incense is burnt before the corpse until it is carried out to be buried.
When they came into a hot climate the fire of the sacrifices and domestic cookery was removed out of the house; but the dead were probably still for a while buried in or near it, and the tulsi was planted over their graves, at once for the salubrious fragrance it diffuses and to represent the burning of incense on the altar of the family Lar.
499, and elsewhere) and in Hesiod (Works and Days, 338), there is some uncertainty whether they were incense offerings at all, and if so, whether they were ever offered alone, and not always in conjunction with animal sacrifices.
Frankincense, however, though the most common, never became the only kind of incense offered to the gods among the Greeks.
13, and many other passages, to denote the process by which the "savour of satisfaction" in any burnt-offering, whether of flesh or of incense, is produced.
The monuments of Persepolis and the coins of the Sassanians show that the religious use of incense was as common in ancient Persia as in Babylonia and Assyria.
The incense sticks and pastils known all over India under the names of ud-buti (" benzoin-light") or aggar-ki-buti (" wood aloes light") are composed of benzoin, wood aloes, sandalwood, rock lichen, patchouli, rose-malloes, talispat (the leaf of Flacourtia Cataphracta of Roxburgh), mastic and sugar-candy or gum.
The begging fakirs also go about with a lighted stick of incense in one hand, and holding out with the other an incense-holder (literally, "incense chariot"), into which the coins of the pious are thrown.
Galbanum, myrrh, stacte, frankincense, calamus, cassia and cinnamon, were all of them used in perfumes, even the myrrh being probably the kind distinguished at the present time in the Bombay market as perfumed myrrh or bissabol, which still forms an ingredient of the joss sticks used as incense in the temples in China.
Though they saw the enemy advancing upon them sword in hand they remained at worship untroubled and were slaughtered as they poured libation and burned incense, for they put their own safety second to the service of God.
In the Drum Tower incense-sticks, specially prepared by the astronomical board, are kept burning to mark the passage of time, in which important duty their accuracy is checked by a clepsydra.
The chief luxuries of the ancient world, silks, jewels, pearls, perfumes, incense and the like, were drawn from India, China and southern Arabia.
Shelheleth), the celebrated odoriferous shell of the ancients, the operculum or "nail" of a species of Strombus or "wing shell," formerly well known in Europe under the name of Blatta byzantina; it is still imported into Bombay to burn with frankincense and other incense to bring out their odours more strongly; saffron (Heb.
Olibanum of Java), corrupted in the parlance of Europe into benjamin and benzoin; camphor, produced by Cinnamomum Camphora, the "camphor laurel" of China and Japan, and by Dryobalanops aromatica, a native of the Indian Archipelago, and widely used as incense throughout the East, particularly in China; elemi, the resin of an unknown tree of the Philippine Islands, the elemi of old writers being the resin of Boswellia Frereana; gumdragon or dragon's blood, obtained from Calamus Draco, one of the ratan palms of the Indian Archipelago, Dracaena Draco, a liliaceous plant of the Canary Island, and Pterocarpus Draco, a leguminous tree of the island of Socotra; rose-malloes, a corruption of the Javanese rasamala, or liquid storax, the resinous exudation of Liquidambar Altingia, a native of the Indian Archipelago (an American Liquidambar also produces a rose-malloes-like exudation); star anise, the starlike fruit of the Illicum anisatum of Yunan and south-western China, burnt as incense in the temples of Japan; sweet flag, the root of Acorus Calamus, the bath of the Hindus, much used for incense in India.
(1533 B.C.) on the breast of the Sphinx at Gizeh.l The tablet represents Tethmosis before his guardian deity, the sun-god Re, pouring a libation of wine on one side and offering incense on the other.
The temple is now in ruins, but the entire series of gorgeous pictures recording the expedition to "the balsam land of Punt," from its leaving to its returning to Thebes, still remains intact and undefaced.4 These are the only authenticated instances of the export of incense trees from the Somali country until Colonel Playfair, then political agent at Aden, in 1862-1864, collected and sent to Bombay the specimens from which Sir George Birdwood prepared his descriptions of them for the Linnean Society in 1868.
In the authorized version of the Bible, the word "incense" translates two wholly distinct Hebrew words.
28) it is made to mean explicitly the burning of incense with only doubtful propriety.
24, 40), the incense they used is named vohu gaono.
Large "incense trees" resembling our Christmas trees, formed of incense-sticks and pastils and osselets, and alight all over, are borne by the Shiah Mussulmans in the solennial procession of the Mohurrum, in commemoration of the martyrdom of the sons of Ali.
Acerra (Incense Box) >>
He became a Salian priest at the age of eight, and soon knew by heart all the forms and liturgical order of the official worship, and even the sacred music. In the earliest statue we have he is a youth offering incense; he is a priest at the sacrificial altar in the latest triumphal reliefs.
9), but this word, which is translated par fumeur in the French version, only indicates that the preparation of fragrant unguents and incense formed, even at that early date, a part of pharmacy, since the drugs mentioned, viz.
1.5), and a justification for it was found in the prophecy of Malachi, "In every place incense is offered unto my name and a pure offering; for my name is great among the Gentiles, saith the Lord of hosts" (Mal.
The wood, which in Indian temples is burnt as incense, is yellowish-red, close-grained, tough, hard, readily worked, durable, and equal in quality to that of the deodar.
Balsam of Tolu, produced by Myroxylon toluiferum, a native of Venezuela and New Granada; balsam of Peru, derived from Myroxylon Pereirae, a native of San Salvador in Central America; Mexican and Brazilian elemi, produced by various species of Icica or "incense trees," and the liquid exudation of an American species of Liquidambar, are all used as incense in America.
The kings of Assyria united in themselves the royal and priestly offices, and on the monuments they erected they are generally represented as offering incense and pouring out wine to the Tree of Life.
Probably nowhere can the actual historical progress from the primitive use of animal sacrifices to the later refinement of burning incense be more clearly traced than in the pages of the Old Testament, where no mention of the latter rite occurs before the period of the Mosaic legislation; but in the monuments of ancient Egypt the authentic traces of the use of incense that still exist carry us back to a much earlier date.
At length the sun's rays have attained the right angle, and warm winds blow up mist and rain and melt the snowbanks, and the sun, dispersing the mist, smiles on a checkered landscape of russet and white smoking with incense, through which the traveller picks his way from islet to islet, cheered by the music of a thousand tinkling rills and rivulets whose veins are filled with the blood of winter which they are bearing off.
A trench was dug, in which a fire was lighted; a victim was sacrificed, and its blood poured into the trench; the body, upon which incense and fruits, honey and wine were thrown, was then cast into the fire.
An aromatic earth, found on the coast of Cutch, is used as incense in the temples of western India.
Hindus, the Egyptians have maintained to the present day; and, although they have changed their religion, the use of incense among them continues to be as familiar and formal as ever.
Five times a day the priests of the Persians (Zoroastrians) burnt incense on their sacred fire altars.