"The Influence of the Apostle Paul on the Development of Christianity" was the title of a course of Hibbert Lectures given in London in 1885.
Kuenen, rophets and Prophecy (1877); E Gautier, La Mission du prophete Ezechiel (1891); Montefiore, Hibbert Lectures (1892); A.
Hibbert Lectures, chap. vi.
Page Renouf, in his Hibbert lectures, Origin and Growth of Religion as illustrated by that of Ancient Egypt (1879), p. 89 foll., pointed out this monotheistic tendency in Egyptian religion, as did de Rouge before him.
See also Kuenen's National Religions and Universal Religions (Hibbert lectures) and Lagrange's Etudes sur les religions simitiques (2nd ed.).
Grutzmacher's article in Hauck-Herzog's Realencyklopiidie; Robert Barclay's Inner Life of the Religious Societies of the Commonwealth (1876), and C. Beard's Hibbert Lectures (1883), ch.
He was a member of the Old Testament Revision Company in 1874-1884; deputy professor of comparative philology in Oxford 1876-1890; Hibbert Lecturer 1887; Gifford Lecturer 1900-1902.
(1883); Ancient Empires of the East (1884); Introduction to Ezra, Nehemiah and Esther (1885); Assyria (1885); Hibbert Lectures on Babylonian Religion (1887); The Hittites (1889); Races of the Old Testament (1891); Higher Criticism and the Verdict of the Monuments (1894); Patriarchal Palestine (1895); The Egypt of the Hebrews and Herodotus (1895); Early History of the Hebrews (1897); Israel and the Surrounding Nations (1898); Babylonians and Assyrians (1900); Egyptian and Babylonian Religion (1903); Archaeology of the Cuneiform Inscr.
Ryle, " The Neurotic Theory of the Miracles of Healing," Hibbert Journal, v.
In 1882 Kuenen went to England to deliver a course of Hibbert lectures, National Religions and Universal Religion; in the following year he presided at the congress of Orientalists held at Leiden.
Edmondston, Zetland Islands (1809); Samuel Hibbert-Ware, Description of the Shetland Isles (1822); C. Rampini, Shetland and the Islanders (1884); C. Sinclair, Shetland and the Shetlanders (1840); R.
Hatch, Hibbert Lect.
He was Hibbert lecturer in 1886, Rhind lecturer in archaeology at Edinburgh in 1899 and president of the anthropological section of the British Association in 1900.
His review of Harper in Hibbert Journal, iii.
Montefiore, Hibbert Lectures (for 1892), Appendix; ibid.
Lindsay (Hibbert Journal, i.
A reputation acquired through certain contributions to the Dictionary of Christian Antiquities was confirmed by his treatises On the Organization of the Early Christian Churches (1881, his Bampton lectures), and on The Influence of Greek Ideas and Usages on the Christian Church (the Hibbert lectures for 1888).
Pp. 217-224) added some of the results of later research, and Renouf in his Hibbert Lectures explains the origin of the myth.
Rev. (1888) p. 352); Montefiore, Hibbert Lectures (1892), Appendix I; W.
Among his other publications may be mentioned Religion in Recent Art, and articles in the Contemporary Review, Hibbert Journal, and London Quarterly.
On the Buddhist side see Rhys Davids' Hibbert Lectures, pp. 73120, and Dahlke, Aufscitze rum Versteindnis des Buddhismus (Berlin, 1903), i.
Montefiore, in the Hibbert Lectures, 1892, p. 320, cf.
Schmidt's conclusions (Hibbert Journal, 1908, p.342), and the Jerahmeelite theory of T.
Sayce, The Religion of the Ancient Babylonians (Hibbert Lectures, London, 1887), now superseded by the same author's Religions of Ancient Egypt and Babylonia (Gifford Lectures.
Edwin Hatch, " The Influence of Greek Ideas and Usages upon the Christian Church," the Hibbert Lectures, 1888 (1890); Adolf Harnack, The Expansion of Christianity in the First Three Centuries (Eng.
The present writer owes something to Goblet d'Alviella, Hibbert Lectures (Lond.
Max Muller, Lectures on the Origin and Growth of Religion (Hibbert Lect., 1878), v., and the Vedic treatises of Ludwig, Bergaigne and Wallis.
Renouf, Hibbert Lectures, p. 119; Brugsch, Rel.
3 On the other hand, the mono ' Or Kathenotheism, a term which did not succeed in gaining permanent support, Hibbert Lect., p. 271.
Carpenter, " Japanese Buddhism," in Hibbert Journal, April 1906, p. 522.
National Religions and Universal Religions (Hibbert Lectures, 1882).
Stevens in Hibbert Journal (April 1903).
(1898), pp. i sqq., 169 sqq.; Hibbert Journal (April 1904); Keilinschr.
Schmidt, Hibbert Journal (January 1908).
In Babylonian mythology "the old serpent goddess ` the lady Nina' was transformed into the embodiment of all that was hostile to the powers of heaven" (Sayce's Hibbert Lectures, p. 283), and was confounded with the dragon Tiamat, "a terrible monster, reappearing in the Old Testament writings as Rahab and Leviathan, the principle of chaos, the enemy of God and man" (Tennant's The Fall and Original Sin, p. 43), and according to Gunkel (Schopfung and Chaos, p. 383) "the original of the ` old serpent ' of Rev. xii.
Opposed to Ormuzd, the author of all good, is Ahriman, the source of all evil; and the opposition runs through the whole universe (D'Alviella's Hibbert Lectures, pp. 158-164).
4 For examples of the lofty morality sometimes attributed to the gods, see Max Muller, Hibbert Lectures, p. 284; Rig-Veda, ii.
The soma disagreed with Indra; part of it which was not drunk up became Vrittra the serpent, Indra's ' Hibbert Lectures, p. 230.
Weinel, "Religious Life and Thought in Germany To-day," Hibbert Journal (July 1909).
English Unitarian periodical literature begins with Priestley's Theological Repository (1769-1788), and includes the Monthly Repository (1806-1838), The Christian Reformer (1834-1863), the Prospective Review (1845-1854), the National Review (1855-1864), the Theological Review (1864-1879), and now the Hibbert Journal, one of the enterprises of the Ilibbert Trust, founded by Robert Hibbert (1770-1849) and originally designated the Anti-Trinitarian Fund.
But this error of thought would be easily concealed from a mind with the rabbinical training of Paul's" (Schmiedel, in Hibbert Journal, 1902, pp. 548549) Cf.
Steinmetz (ibid., 1908, 177 f.); and Schmiedel in Hibbert Journal (1903), pp. 537 f heart of the gospel with all his heart, and while a certain controversial' element inevitably enters into his expositionsince he is writing with his eye on the Roman Church-any such considerations are quite subordinate to his dominating aim.