"Not a job I want. I'd be happy living with Rhyn in some cave like hermits. We could raise our …" Katie's hands faltered with her voice. She cleared her throat and focused hard on cutting her newfound ally free.
Appointed superintendent of the cathedral school of his native city, he taught with such success as to attract pupils from all parts of France, and powerfully contributed to diffuse an interest in the study of logic and metaphysics, and to introduce that dialectic development of theology which is designated the scholastic. The earliest of his writings of which we have any record is an Exhortatory Discourse to the hermits of his district, written at their own request and for their spiritual edification.
In England the chief orders of friars were distinguished by the colour of their habit: thus the Franciscans or Minors were the Grey Friars; the Dominicans or Preachers were the Black Friars (from their black mantle over a white habit), and the Carmelites were the White Friars (from their white mantle over a brown habit): these, together with the Austin Friars or Hermits, formed the four great mendicant orders - Chaucer's "alle the ordres foure."
From the 4th century onwards its grottoes were the dwellings of Christian hermits, amongst whom John of Lycopolis was the most celebrated.
The essential difference between monks and regular canons may be explained as follows: monks, whether hermits or cenobites, are men who live a certain kind of life for its own sake, for the purpose of leading a Christian life according to the Gospel's counsel and thus serving God and saving their own souls; external works, either temporal or spiritual, are accidental; clericature or ordination is an addition, an accession, and no part of their object, and, as a matter of fact, till well on in the middle ages it was not usual for monks to be priests; in a word, the life they lead is their object, and they do not adopt it in order the better to compass some other end.
The following is a list of Kingsley's writings: - Saint's Tragedy, a drama (1848); Alton Locke, a novel (1849); Yeast, a novel (1849) Twenty-five Village Sermons (1849); Phaeton, or Loose Thoughts for Loose Thinkers (1852); Sermons on National Subjects (1st series,1852); Hypatia, a novel (1853); Glaucus, or the Wonders of the Shore (1855); Sermons on National Subjects (2nd series, 1854); Alexandria and her Schools (1854); Westward Ho I a novel (1855); Sermons for the Times (1855); The Heroes, Greek fairy tales (1856); Two Years Ago, a novel (1857); Andromeda and other Poems (1858); The Good News of God, sermons (1859); Miscellanies (1859); Limits of Exact Science applied to History (Inaugural Lectures, 1860); Town and Country Sermons 0860; Sermons on the Pentateuch (1863); Water-babies (1863); The Roman and the Teuton (1864); David and other Sermons (1866); Hereward the Wake, a novel (1866); The Ancient Regime (Lectures at the Royal Institution, 1867); Water of Life and other Sermons (1867); The Hermits (1869); Madam How and Lady Why (1869); At last (1871); Town Geology (1872); Discipline and other Sermons 1872); Prose Idylls (1873); Plays and Puritans (1873); Health and Education (1874); Westminster Sermons (1874); Lectures delivered in America (1875).
He seems to have desired to form a rule of hermits, but met with much opposition.
The Greek and Latin name was first used of the hermits, but was early widened to embrace the coenobites.
AUGUSTINIAN HERMITS, or Friars, a religious order in the Roman Catholic Church, sometimes called (but improperly) Black Friars (see Friars).
In the first half of the 13th century there were in central Italy various small congregations of hermits living according to different rules.
The need of co-ordinating and organizing these hermits induced the popes towards 1250 to unite into one body a number of these congregations, so as to form a single religious order, living according to the Rule of St Augustine, and called the Order of Augustinian Hermits, or simply the Augustinian Order.
Some of these congregations went in the matter of austerity beyond the original idea of the institute; and so in the 16th century there arose in Spain, Italy and France, Discalced or Barefooted Hermits of St Augustine, who provided in each province one house wherein a strictly eremitical life might be led by such as desired it.
About 1500 a great attempt at a reform of this kind was set on foot among the Augustinian Hermits of northern Germany, and they were formed into a separate congregation independent of the general.
It was from this congregation that Luther went forth, and great numbers of the German Augustinian Hermits, among them Wenceslaus Link the provincial, followed him and embraced the Reformation, so that the congregation was dissolved in 1526.
The Reformation and later revolutions have destroyed most of the houses of Augustinian Hermits, so that now only about a hundred exist in various parts of Europe and America; in Ireland they are relatively numerous, having survived the penal times.
Hermits of the genus Coenobita he found feeding voraciously on nestling sea-terns.
This it enters head-foremost from the rear, while "hermits" in general are forced to go backwards into their spiral or tapering shelters by the front.
The Greek Cynics (see Cynics) played a great part in the history of Asceticism, and they were so much the precursors of the Christian hermits that descriptions of them in profane literature have been mistaken for pictures of early monasticism.
He may have been one of those hermits who at that time swarmed in the forests of western Europe, and particularly in France, always surrounded by popular veneration, and sometimes the founders of monasteries or religious orders, such as those of Premontre or Fontevrault.
The Vitae patrum consists of twenty biographies of bishops, abbots and hermits belonging to Gaul.
Lake in Early Days of Monasticism on Mount Athos (1909) traces the development through three well-defined stages in the 9th and 10th centuries - (a) the hermit period, (b) the loose organization of hermits in lauras, (c) the stricter rule of the monastery, with definite buildings and fixed rules under an ii-youµevos or abbot.
Apart from hermits there are (r) Kocvo(3caKoi, monks who possess nothing, live and eat together, and have definite tasks given them by their superiors; (2) i&copvOpaKOl, monks who live apart from each other, each receiving from the monastery fuel, vegetables, cheese, wine and a little money.
Such are ascetics, hermits and the like, whose whole object is the realization of their highest selves.
The chief of these orders are: Augustinian Canons, Augustinian Hermits or Friars, Premonstratensians, Trinitarians, Gilbertines (see Gilbert Of Sempringham, St).
In the Woldeba district hermits dress in ochre-yellow cloths, while the priests of some sects wear hides dyed red.
The facts concerning the rise of the Orders of Mendicant Friars are related in the articles on the several orders (Franciscans, Dominicans, Carmelites, Augustinian Hermits), and in that On Monasticism (§ Ii), where the difference between friars and monks is explained.