On the 10th of April 1891, Menelek communicated to the powers his views with regard to the Italian frontier, and announced his intention of re-establishing the ancient boundaries of Ethiopia as far as Khartum to the north-west and Victoria Nyanza to the south.
In 1625 he set out again, accompanied by Mendez, the patriarch of Ethiopia, and eight missionaries.
CUSH, the eldest son of Ham, in the Bible, from whom seems to have been derived the name of the "Land of Cush," commonly rendered "Ethiopia" by the Septuagint and by the Vulgate.
Egypt and Ethiopia also furnished a certain number, and Italy a few.
In alliance with Egypt and Ethiopia, which aimed at throwing off the oppressive tyranny of Assyria; as usual, however, the city-states of Phoenicia could not combine even against a common foe, and several broke away from Tyre, so Menander tells us, and sided with Assyria.
The first prefect, Cornelius Gallus, tamed the natives of Upper Egypt to the new yoke by force of arms, and meeting ambassadors from Ethiopia at Philae, established a nominal protectorate of Rome over the frontier district, which had been abandoned by the later Ptolemies.
In several passages the interpretation is bound up with that of Mizraim, and depends in general upon the question whether Ethiopia at a given time enjoyed the prominence given to it.
The main point of the treaty, however, lay in clause 17: His Majesty the king of kings of Ethiopia consents to make use of the government of His Majesty the king of Italy for the treatment of all questions concerning other powers and governments.
Payva died at Cairo; but Covilhao, having heard that a Christian ruler reigned in the mountains of Ethiopia, penetrated into Abyssinia in 1490.
In Ethiopia, too, there were Catholici with less extensive powers, subject to the patriarch of Alexandria.
In Ethiopia, not only was great veneration paid to the dog, but the inhabitants used to elect a dog as their king.
A similar rock was named obsianus by medieval writers, from its resemblance to a rock discovered in Ethiopia by one Obsius.
I i already speaks of Israelites captive in these districts as well as in Egypt, Ethiopia and the East.
ETHIOPIA, or Aeth10pia (Gr.
Ethiopia became independent towards the 11th century B.C., when the XXIst Dynasty was reigning in Egypt.
After the Ethiopian yoke had been shaken off by Egypt, about 660 B.C., Ethiopia continued independent, under kings of whom not a few are known from inscriptions.
Occasional notices of Ethiopia occur from this time onwards in Greek and Latin authors, though the special treatises by Agatharchides and others are lost.
The royal inscriptions are written in the hieroglyphic character and the Egyptian language, which, however, in the opinion of experts, steadily deteriorate after the separation of Ethiopia from Egypt.
For the period between the rise of Islam and the beginning of the modern history of Abyssinia there are a few notices in Arabic writers; so we have a notice of a war between Ethiopia and Nubia about 687 (C. C. Rossini in Giorn.
The term appears to have been unknown to the ancients, by whom everything south of Egypt was vaguely called Ethiopia, the land of the dark races.
Hanbury, Journal of a Visit to some 'parts of Ethiopia (London, 1822); E.
In addition to the translation of the Catechism, Paez is supposed to be the author of a treatise De Abyssinorum erroribus and a history of Ethiopia (ed.
His zeal prompted him to undertake an embassy to the king of Ethiopia, in order to stimulate him against the converts whom he had taken under his protection, but he returned a convert to the Mahommedan faith and joined the fugitive prophet at Medina.
At the bottom of the double allocation there was, no doubt, that confusion of Ethiopia with India which is as old as Virgil and perhaps older.
Fn4 In a Spanish work of about the same date, by an anonymous Franciscan, we are told that the emperor called "Abdeselib, which means servant of the Cross," is a protector of Preste Juan, who is the patriarch of Nubia and Ethiopia, and is lord of many great lands, and many cities of Christians, though they be black as "Catalani."
There was probably no direct intercourse with Egypt by way of the Nile, owing to the lake-like marshes between Bor and Fashoda, but instead an overland traffic with Ethiopia (the Land of Punt) via Mt Elgon and the Rudolf regions.
That he was blind of one eye; that he was the Elihu of Job; that, as one of Pharaoh's counsellors, he was governor of a city of Ethiopia, and rebelled against Pharaoh; Moses was sent against him by Pharaoh at the head of an army, and stormed the city and put Balaam to flight, &c. &c.
In the inscription of Adulis (2nd century) the king of Ethiopia claims to have made war in Arabia from Leucocome to the land of the Sabaean king.
Butt as the religion of the hostile Ethiopians, Christianity found political obstacles to its adoption in Yemen; and, as heathenism had quite lost its power, it is intelligible that Dhu Nuwas, who was at war with Ethiopia before the last fatal struggle, became a Jew.
But the connexion of the god with Puoni may have grown out of the fact that dwarf dancers were especially brought to Egypt from Ethiopia and Puoni.
330 Frumentius was made first bishop of Ethiopia by Athanasius, patriarch of Alexandria.
Tellez, Historia de Ethiopia (Coimbra, 1660); Alvarez, translated and edited for the Hakluyt Soc. by Lord Stanley of Alderley, under the title Narrative of the Portuguese Embassy to Abyssinia (London, 1881); Ludolphus, History of Ethiopia (London, 1684, and other works); T.
Josephus in turn has another story wherein Moses leads the Egyptians against Ethiopia (Ant.
As he states himself: " Westward I have journeyed to the parts of Etruria opposite Sardinia; towards the south from the Euxine to the borders of Ethiopia; and perhaps not one of those who have written geographies has visited more places than I have between those limits."
He was the god of Ethiopia and the Thebais which were antagonistic to the progressive north.
FRUMENTIUS (c. 300-c. 360), the founder of the Abyssinian church, traditionally identified in Abyssinian literature with Abba Salama or Father of Peace (but see Ethiopia), was a native of Phoenicia.
Conquering Pharaohs brought home trains of prisoners and spoil, embassies came thither of strange people in every variety of costume and of every hue of skin, from Ethiopia, Puoni (Punt), Mesopotamia, Asia Minor, Libya, and the islands of the Mediterranean, bringing precious stones, rare animals, beautiful slaves, costly garments and vessels of gold and silver, while the ground shook with the movement of colossal architraves, statues and obelisks.
When Ethiopia became a Christian country in the 4th century, its connexion with the Hellenistic world became closer.
The cult of the supreme god spread throughout Egypt and was carried by the Egyptian conquerors into other lands, Syria, Ethiopia and Libya, and was accepted by the natives both in Ethiopia and in the Libyan cases, where civilization was low and Egyptian influence permanent.
In the XXIst dynasty the secondary line of priest kings of Thebes upheld his dignity to the best of their power, and the XXIInd dynasty favoured Thebes: but as the sovereignty weakened the division between Upper and Lower Egypt asserted itself, and thereafter Thebes would have rapidly decayed had it not been for the piety of the kings of Ethiopia towards Ammon, whose worship had long prevailed in their country.
Ammon (Zeus) continued to be the great god of Thebes in its decay, and notwithstanding that a nome-capital in the north of the Delta and many lesser temples, from El Hibeh in Middle Egypt to Canopus on the sea, acknowledged Ammon as their supreme divinity, he probably in some degree represented the national aspirations of Upper Egypt as opposed to Middle and Lower Egypt: he also remained the national god of Ethiopia, where his name was pronounced Amane.
Ethiopia may have been ruled with the Thebais, but the records of the time are very scanty.
The mercenary troops at Elephantine mutinied and attempted to desert to Ethiopia, but were brought back and punished.
Cambyses at first conciliated the Egyptians and respected their religion; but, perhaps after the failure of his expedition into Ethiopia, he enti~ely changed his policy, and his The memory was generally execrated.
Nekhtnebf, instead of endeavouring to relieve them, retreated to Memphis and fled thence to Ethiopia, 340 (?) B.C.
No serious effort was made to extend the Ptolemaic rule into Ethiopia, and Ergamenes, the Hellenizing king of Ethiopia, was evidently in alliance with Philopator; in the next reign two native kings, probably supported by Ethiopia, reigned in succession at Thebes.
(7th century), and not only are they in touch with Judah and Samaria, but in Psamtek's time an effort was made by the Asiatic and other mercenaries to escape into Ethiopia (J.
A bull constituting him " lord of the navigation, conquest, and trade of Ethiopia, Arabia, Persia, and India."
After the rise of the Ethiopian empire the history of Eritrea is bound up with that of Ethiopia, but not so entirely as to be completely fused.
According to Herodotus, Diodorus Siculus (who calls him Sesoosis) and Strabo, he conquered the whole world, even Scythia and Ethiopia, divided Egypt into administrative districts or nomes, was a great law-giver, and introduced a system of caste and the worship of Serapis.
Eleni is CEO of the Ethiopian Commodity Exchange, which works like this: Farmers in Ethiopia bring their crops to any of two hundred market centers around the country.
The inhabitants of Ethiopia, partly perhaps owing to their honourable mention in the Homeric poems, attracted the attention of many Greek researchers, from Democritus onwards.
Ultimately the Egyptians, when their insularity disappeared under the successive dominations of Ethiopia, Assyria and Persia, described themselves as rem-n-Ki.ni, men of Egypt.
The wars in Libya and Ethiopia w4e of less moment.