First and foremost of these was Erasmus; others were Hermann von dem Busche, the missionary of humanism, Conrad Goclenius (Gockelen), Conrad Mutianus (Muth von Mudt) and pope Adrian VI.
These he defended with great ability, but with so much heat that Erasmus joined in demanding his expulsion from the city.
Degree in 1515 and removed to Cambridge, where Erasmus had helped to establish a reputation for Greek and theology.
There he continued his literary and scientific labours, enjoying congenial intercourse with such men as Matthew Boulton, James Keir, James Watt and Erasmus Darwin at the periodical dinners of the Lunar Society.
Charitable institutions include a deaf and dumb asylum (1875-1886), the Metropolitan infirmary for children (1841), and the royal sea-bathing infirmary, established in 1791 and enlarged through the munificence of Sir Erasmus Wilson in 1882.
Erasmus lived in Basel 1521-1529, and on his death there (1536) was buried in the cathedral, attached to which are cloisters, in which various celebrated men are buried, e.g.
He was a man of exemplary life and a friend of Erasmus and the humanists, besides being a persona grata at the court of Louise of Savoy and Francis I.
The principal other buildings are the court house, government buildings (formerly a Jesuit monastery), episcopal palace, grammar school (once attended by Erasmus), a prison, hospitals, arsenal and barracks.
A great friend of Erasmus, whom he invited to Cambridge, whilst earnestly working for a reformation of abuses, he had no sympathy with those who attacked doctrine; and he preached at Paul's Cross (12th of May 1521) at the burning of Luther's books.
The colloquy of Erasmus De sacerdotiis captandis bears witness to the same state of things.
He studied at Venice, where he became acquainted with Erasmus and Aldus Manutius, and at an early age was reputed one of the most learned men of the time.
7, a text which, in the wake of a line of scholars from Erasmus downwards, Abbe Paulin Martin had, in 1887, exhaustively shown to be no older than the end of the 4th century A.D.
His works were studied and _learned by heart by the great Latin writers of the Renaissance, such as Erasmus and Melanchthon; and Casaubon, in his anxiety that his son should write a pure Latin style, inculcates on him the constant study of Terence.
Hardly any theoretical system is of English birth; Erasmus Darwin (1731-1802), the grandfather of the great Charles Darwin, alone makes an exception.
Erasmus Reinhold has described the method in his edition of G.
Some of the fragments are fine, its attempt at scientific exposition approximates too closely to the manner of Erasmus Darwin to suit a modern ear.
The principal buildings are the Roman Catholic church, which is the pro-cathedral of the diocese of Killaloe; the parish church formed out of the ruins of the Franciscan Abbey, founded in 1240 by Donough Carbrac O'Brien; a school on the foundation of Erasmus Smith, and various county buildings.
In 1511 he removed to Basel, where he became intimate with Desiderius Erasmus, and took an active share in the publishing enterprises of Joannes Froben.
In 1526 he returned to Schlettstadt, and devoted himself to a life of learned leisure, enlivened with epistolary and personal intercourse with Erasmus (the printing of whose more important works he personally superintended) and many other scholars of his time.
Princeps, from a MS. discovered by himself, 1522); Tacitus (1519, exclusive of the Histories); Livius (1535); and Erasmus (with a life, 9 vols.
Editions of the complete works: Erasmus (9 vols., Basel, 1516.
The authenticity of the book was unquestioned thenceforward till the Reformation, when the view of Jerome was revived by Erasmus, Carlstadt, Luther and others under various forms. In the Lutheran Church this opposition lasted into the next century, but in the Reformed it gave way much earlier.
Another son, Erasmus (1625-1698), born at Roskilde, spent ten years in visiting England, Holland, Germany and Italy, and filled the chairs of mathematics and medicine at Copenhagen.
ERASMUS DARWIN (1731-1802), English man of science and poet, was born at Elton, in Nottinghamshire, on the 12th of December 1731.
The fame of Erasmus Darwin as a poet rests upon his Botanic Garden, though he also wrote The Temple of Nature, or the Origin of Society, a Poem, with Philosophical Notes (1803), and The Shrine of Nature (posthumously published).
See Anna Seward, Memoirs of the Life of Dr Darwin (1804); and Charles Darwin, Life of Erasmus Darwin, an introduction to an essay on his works by Ernst Krause (1879).
The common man, to whom the diet of Augsburg alludes, had, long been raising his voice against the " parsons " (Pfaffen); the men of letters, Brand, Erasmus, Reuchlin, and above all Ulrich von Hutten, contributed, each in their way, to discredit the Roman Curia; and lastly, a new type of theology, represented chiefly by Martin Luther, threatened to sweep away the very foundations of the papal monarchy.
These reflections were, however, for his intimate friends, and like him, his much greater contemporary, Erasmus, abhorred anything suggesting open revolt or revolution.
The extraordinary popularity of Erasmus is a sufficient (1464- indication that his attitude of mind was viewed with sympathy by the learned, whether in France, England, Germany, Spain or Italy.
This was due to the renewed enthusiasm for, and appreciation of, St Paul with which Erasmus sympathized, and which found an able exponent in England in John Colet and in France in Lefevre of Etaples (Faber Stapulensis).
Erasmus was read and approved, and his notion of reform by culture no doubt attracted many adherents among English scholars.
He had an unbounded admiration for Erasmus, with whom he entered into correspondence, and from whom he received a somewhat chilling patronage; whilst the brilliant humanist, Pico della Mirandola (1463-1494), taught him to criticize, in a rationalizing way, the medieval doctrines of Rome.
There he studied the New Testament in the editions of Erasmus and began to found his preaching on "the Gospel," which he declared to be simple and easy to understand.
It was his claim that he had discovered the Gospel before ever Luther was heard of in Switzerland, and he was as anxious as Erasmus to make it clear that he was not Luther's disciple.
At the instance of his friend Erasmus he prepared an elaborate commentary on Augustine's De Civitate Dei, which was published in 1522 with a dedication to Henry VIII.
Erasmus gives a vivid picture of the glories of the shrine and of all that was shown to the pilgrims on his visit with Colet to Canterbury in 1514.
In the 15th century it was the seat of a celebrated academy, founded by the humanist Rodolphus Agricola, which contributed not a little to the revival of learning in this part of Germany; Erasmus of Rotterdam was one of its students.
His lectures on Erasmus and other 16th-century subjects were largely attended.
DESIDERIUS ERASMUS (1466-1536), Dutch scholar and theologian, was born on the night of the 27/28th of October, probably in 1466; but his statements about his age are conflicting, and in view of his own uncertainty x.
Erasmus was at Deventer from 1475 to 1484, and when he left, had learnt from Johannes Sinthius (Syntheim) and Alexander Hegius, who had come as headmaster in 1483, the love of letters which was the ruling passion of his life.
About 1484 Erasmus' father died, leaving him and an elder brother Peter, both born out of wedlock, to the care of guardians, their mother having died shortly before.
Erasmus was eager to go to .a university, but the guardians, acting under a perhaps genuine enthusiasm for the religious life, sent the boys to another school at Hertogenbosch; and when they returned after two or three years, prevailed on them to enter monasteries.
Peter went to Sion, near Delft; Erasmus after prolonged reluctance became an Augustinian canon in St Gregory's at Steyn, a house of the same Chapter near Gouda.
But the journey was abandoned, and after some months Erasmus found that even with occasional chances to read at Groenendael, the life of a court was hardly more favourable to study than that of Steyn.
The bishop consented and promised a small pension; and in August 1495 Erasmus entered the "domus pauperum" of the college of Montaigu, which was then under the somewhat rigid rule of the reformer Jan Standonck.
But as nothing promised at once, Erasmus accepted Mountjoy's offer, and thus a tie was formed which led Mountjoy then or a few years later to grant him a pension of £20 for life.
Otherwise the visit to England gave no hope of preferment; and in the summer Erasmus prepared to leave.
Discussions between them on theological questions soon convinced Colet of Erasmus' worth, and he sought to persuade him to stay and teach at Oxford.
But Erasmus could not be content with the Bible in Latin.
When they returned to Rome, his pupil departed to Scotland, to fall a few years later by his father's side at Flodden; Erasmus also found a summons to call him northwards.