8 Ordinary " inductive " empiricism shows that it has travelled far from this unprejudiced credulity when it asserts its hard determinism - uniform law, never broken, never capable of being broken.
It is a system of empiricism and materialism, remarkable only for teaching free will.
We have distinguished three types or tendencies: empiricism, intuitionalism, idealism.
On the critical side this teaching is now admittedly valid against the older empiricism, and the cogency of the reasoning by which his constructive theory is supported is generally recognized.
He strongly deprecated blind empiricism; the aphorism " rt ireipa o 4 aXepr t,) Kpicns XaXe ril " (whether it be his or not), tersely illustrates his position.
He published works on Leibnitz, empiricism and scepticism in Hume's philosophy, modern pessimism, Kantic criticism, English philosophy, Heraclitus of Ephesus and many other subjects.
5 To empiricism, all is a posteriori.
The element of givenness, dominant in empiricism, and partially surviving through intuitionalism even into Kant, is sublimated in Hegel's thinking.
But once again in his political writings he breaks away from empiricism in appealing to natural law - an intuitionalist or conceivably an idealist tradition.
Empiricism is restated by Paley, who is Kant's younger contemporary as a man and also on the whole as a writer.
When Otto Ritschl interprets values hedonistically - recoiling from Hegel's idealism the whole way to empiricism - he brings again to our minds the doubt whether hedonist ethics can serve as a foundation for any religious belief.
Alterna- Empiricism may lead to this conclusion; or it may lead to materialism..
Once again, empiricism may lead to some qualified and restricted form of agnosticism, religious or antireligious.
Empiricism, hitherto the only guide, if indeed a guide at all, was replaced by exact scientific knowledge; the connexion of each phenomenon with a controllable cause was established, and rule-of-thumb and quackery banished for ever by the free gift to the world of the results of his researches.
Hume's empiricism, combined with a belief in biological evolution (derived from Herbert Spencer), was the chief feature in English thought during the third quarter of the 10th century.
A cosmopolitan on principle, and a convinced disbeliever in the ethics of his day, he comes very near to modern empiricism and especially to the modern Hedonist school.
Moreover, there is no denying that the new Nominalism not only represents the love of reality and the spirit of induction, but also contains in itself the germs of that empiricism and:sensualism so frequentlyassociated with the former tendencies.
Among the drawbacks of this temper, which on the whole made for progress, was the rise of a school of excessive scepticism, which, forgetting the value of the accumulated stores of empiricism, despised those degrees of moral certainty that, in so complex a study and so tentative a practice as medicine, must be our portion for the present, and even for a long future, however great the triumphs of medicine may become.
To the theory of knowledge Spencer contributes a "transfigured realism," to mediate between realism and idealism, and the doctrine that "necessary truths," acquired in experience and congenitally transmitted, are a priori to the individual, though a posteriori to the race, to mediate between empiricism and apriorism.
Empiricism in the metaphysical system of Leibnitz, whose theory of self-determined monads can be understood only when taken in the light of the assertion of the rights of the subject against the substance of Spinoza and the atoms of the materialist.
But Leibnitz's conception of the priority of spirit had too little foundation, and the different elements he sought to combine were too loosely related to one another to stand the strain of the two forces of empiricism and materialism that were opposed to his idealism.
As empiricism had foundered on the difficulty of showing how our thoughts could be an object of sense experience, so Leibnitzian formalism foundered on that of understanding how the material of sense could be an object of thought.
In taking root in England idealism had to contend against the traditional empiricism represented by Mill on the one hand and the pseudo-Kantianism which was rendered current by Mansel and Hamilton on the other.
The defect of English empiricism from the outset had been the uncritical acceptance of the metaphysical dogma of a pure unadulterated sense-experience as the criterion of truth.
The progress of thought may show it to be, in truth, relative, as when the nerve of Hume's scepticism is shown to be his thoroughgoing empiricism, or when the scepticism of the Critique of Pure Reason is traced to the unwarrantable assumption of things-in-themselves.
Sunt Cogitationes has been regarded by thinkers who profess themselves Berkeleians as the one proposition warranted by consciousness; the empiricism of his philosophy has been eagerly welcomed, while the spiritual intuition, without which the whole is to Berkeley meaningless, has been cast aside.
Such ideas of relation are in truth the stumbling-block in Locke's philosophy, and Berkeley's empiricism is equally far from accounting for them.
EMPIRICISM (from Gr.
In this theory there can strictly be no "causation"; one thing is observed to succeed another, but observations cannot assert that it is "caused" by that thing; it is post hoc, but not propter hoc. The idea of necessary connexion is a purely mental idea, an a priori conception, in which observation of empirical data takes no part; empiricism in ethics likewise does away with the idea of the absolute authority of the moral law as conceived by the intuitionalists.
In the first instance, then, Hume's philosophical work is to be regarded as the attempt to supply for empiricism in psychology a consistent, that is, a logically developed theory of knowledge.
The weak points in Hume's empiricism are so admirably realized Negative by the author himself that it is only fair to quote his own Negativ of summary in the Appendix to the Treatise.
In the beginning of the Encyklopadie he discusses the defects of dogmatism, empiricism, the philosophies of Kant and Jacobi.
Both in theory and practice it here seemed to supply precisely the counteractive to prevailing tendencies towards empiricism and individualism that was required.
The whole system of Telesio shows lacunae in argument, and ignorance of essential facts, but at the same time it is a forerunner of all subsequent empiricism, scientific and philosophical, and marks clearly the period of transition from authority and reason to experiment and individual responsibility.
Unconsciously, however, he fell away from the pure Scottish tradition and made concessions both to moderate empiricism and to the French ideologists (Laromiguiere, Cabanis and Destutt de Tracy).
The materialism of Hobbes, the pantheism of Spinoza, the empiricism of Locke, the determinism of Leibnitz, Collins' necessitarianism, Dodwell's denial of the natural immortality of the soul, rationalistic attacks on Christianity, and the morality of the sensationalists - all these he opposed with a thorough conviction of the truth of the principles which he advocated.
R9) with a detailed system of empiricism, according to which sense is the primary knowledge of particulars, memory is the retention of a sensation, experience is the sum of many memories, induction infers universals, and intelligence is the true apprehension of the universal principles of science, which is rational, deductive, demonstrative, from empirical principles.
At the same time his psychology, though maintaining his empiricism, contained some seeds of conceptual logic, and indirectly of formal logic. Intellectual development, which according to the logic of the Analytics consists of sense, memory, experience, induction and intellect, according to the psychology of the De Anima consists of sense, imagination and intellect, and one division of intellect is into conception of the undivided and combination of conceptions as one (De An.
The Logic of Empiricism The path followed by English thought was a different one.
Stuart Mill's System of Logic marked a fresh stage in the history of empiricism, for the reason that it made the effort to hold an even balance between the two moments in the thought of the school.
At first he followed Beneke's empiricism, and strongly opposed the subjectivistic tendency of the Kantian system, maintaining in particular the objectivity of space and time, which involved him in a somewhat violent controversy.
It has been criticized as if it was a speculative controversy between empiricism and intellectualism.
Yet Locke's ethical opinions have been widely misunderstood; since from a confusion between " innate ideas " and " intuitions," 'which has been common in recent ethical discussion, it has been supposed that the founder of English empiricism must necessarily have been hostile to " intuitional " ethics.
Along with strong expressions of empiricism we find him holding doctrines absolutely irreconcilable with empiricism in any form.
In the early essays we find the principles of the current philosophies, those of Leibnitz and English empiricism, applied in various directions to those problems which serve as tests of their truth and completeness; we note the appearance of the difficulties or contradictions which manifest the one-sidedness or imperfection of the principle applied; and we can trace the gradual growth of the new conceptions which were destined, in the completed system, to take the place of the earlier method.
In ethics empiricism begins by recognizing that man possesses sensations, and so is liable to pleasures and pains.
Hence, early empiricism makes ethics simply a calculus of pleasures ("hedonism").
Here then characteristically intuitionalism occupies a half-way house between empiricism, with its appeal to real given fact, and idealism, with its appeal to necessity.
It is a problem for empiricism; given a world where nothing but phenomenal sequences exist, to account for moral ideals.
We have already remarked that the difficulties of empiricism constitute the strength of intuitionalism.
Moral elements must enter into theism at some point: and, as against empiricism, intuitionalism is morally strong.
Which, if it conceives any tertium quid besides empiricism and intuitionalism, is apt to think of scepticism.
Sense alone will never create orderly experience, as empiricism supposed; but a group of sensations reacted on by thought does so; it becomes, it is, a percept.
Certainly not pure empiricism, or habits of objective observation.
It is easy to understand how English empiricism issued at once in the trenchant naturalism of Hobbes.
The extremity to which philosophy had been brought by empiricism on the one hand and formalism on the other was Kant's opportunity.
Of his spiritual empiricism one side only has been accepted by later thinkers, and looked upon as the whole.
The fundamental objection to empiricism is that it fails to give an accurate explanation of experience; individual impressions as such are momentary, and their connexion into a body of coherent knowledge presupposes mental action distinct from mere receptivity.
Empiricism was characteristic of all early speculation in Greece.
Gomperz in his Herkulanische Studien, and in contributions to the Vienna Academy (Monatsberichte), has tried to evolve from the fragments more approximation to modern empiricism than they seem to contain.