Mill's various readings, numbering about thirty thousand, were attacked by Daniel Whitby (1638-1726) in his Examen as destroying the validity of the text; Antony Collins also argued in the same sense though with a different object.
Among his numerous critical works are Ecrivains modernes d'Angleterre (3rd series, 1885-1892) and Heures de lecture d'un critique (1891), studies of John Aubrey, Pope, Wilkie Collins and Sir John Mandeville.
Atkinson, Travels in the Region of the Amoor (1860); Collins, Exploration of the Amoor (ed.
The several accounts by John White, Collins, Phillips, Hunter and others of the colonization of New South Wales at the end of the last century ought not to be overlooked by any Australian ornithologist.
Collins ., The Metallurgy of Lead and Silver (London, 1899), part i.
Collins, " Irrigation in the Transvaal," Minutes of P. I.
Collins and A.
- For the history of the binomial theorem, see John Collins, Commercium Epistolicum (1712); S.
Churton Collins (1886); by A.
Collins in Typical English Churchmen, pp. 327-360 (1902), and T.
John Collins Caleb Rodney Joseph Haslett Charles Thomas Samuel Paynter Charles Polk David Hazzard Caleb P. Bennett Charles Polk,..
Speaker of the senate, John Collins dying in 1822.
WILLIAM COLLINS WHITNEY (1841-1904), American political leader and financier, was born at Conway, Massachusetts, on the 15th of July 1841, of Puritan stock.
Collins (lectures, bibliography, catalogue of exhibits, 1895); Hook's Lives of the Archbishops of Canterbury; and H.
And the Present State of the Country (2 vols., Frankfort, 1812, 1824), extremely Federalistic in tone; Mann Butler, History of Kentucky from its Exploration and Settlement by the Whites to the close of the Southwestern Campaign of 1813 (Louisville, 1834; 2nd ed., Cincinnati, 1836), and Lewis Collins, The History of Kentucky (2 vols., revised edition, Covington, Ky., 1874), a valuable store-house of facts, the basis of Shaler's work.
Lives by Collins (1732), Charlton and Melvil (1738), were followed by Nares's biography in three of the most ponderous volumes (1828-1831) in the language; this provoked Macaulay's brilliant but misleading essay.
Are Bourke Street, Collins Street and Flinders Street - the first being the busiest in Melbourne, the second the most fashionable with the best shops, and the third, which faces the river, given up to the maritime trade.
[[Stree ?R]] sr ': O Point Urns Collins Street a building in brown freestone is occupied by the Treasury, behind which and fronting the Treasury Park another palatial building houses the government offices.
Two striking churches face each other in Collins Street, the Scots church, a Gothic edifice with a lofty spire, and the Independent church, a fine Saracenic building with a massive campanile.
ANTHONY COLLINS (1676-1729), English deist, was born at Heston, near Hounslow in Middlesex, on the 21st of June 1676.
In England this essay, which was regarded and treated as a plea for deism, made a great sensation, calling forth several replies, among others from William Whiston, Bishop Hare, Bishop Hoadly, and Richard Bentley, who, under the signature of Phileleutherus Lipsiensis, roughly handles certain arguments carelessly expressed by Collins, but triumphs chiefly by an attack on trivial points of scholarship, his own pamphlet being by no means faultless in this very respect.
In 1724 Collins published his Discourse of the Grounds and Reasons of the Christian Religion, with An Apology for Free Debate and Liberty of Writing prefixed.
To these, but with special reference to the work of Chandler, which maintained that a number of prophecies were literally fulfilled in Christ, Collins replied by his Scheme of Literal Prophecy Considered (1727).
In philosophy, Collins takes a foremost place as a defender of Necessitarianism.
During Clarke's lifetime, fearing perhaps to be branded as an enemy of religion and morality, Collins made no reply, but in 1729 he published an answer, entitled Liberty and Necessity.
Churton Collins for the Clarendon Press (1904), by R.
Chatham's residence was at North End, a picturesque quarter yet preserving characteristics of a rural village; here also Wilkie Collins was born.
The city park system includes Ottawa Park (280 acres), Bay View Park (202 acres), Riverside Park (118 acres), Central Grove Park (loo acres), Collins Park (90 acres), Walbridge Park (67 acres), with a zoological collection, Navarre Park (53 acres), several smaller parks and triangles, and a boulevard, 18 m.
Ralph Collins for smoke screens, and inshore rescue work.
Ralph Collins on board) came up, and throwing a smoke screen round her helped her to get away.
The most important of his works are: Nouvel Essai de logique (1712), Giometrie des lignes et des surfaces rectilignes et circulaires (1712), Traite du beau (1714), Examen du traiti de la liberte de penser d'Antoine Collins (1718), De l'education des enfants (1722, dedicated to the then Princess of Wales), Examen du pyrrhonisme ancien et moderne (1733, an attack chiefly on Bayle), Examen de l'essai de M.
The materialism of Hobbes, the pantheism of Spinoza, the empiricism of Locke, the determinism of Leibnitz, Collins' necessitarianism, Dodwell's denial of the natural immortality of the soul, rationalistic attacks on Christianity, and the morality of the sensationalists - all these he opposed with a thorough conviction of the truth of the principles which he advocated.
The institutions of the state are: the University of Colorado, at Boulder, opened 1877; the School of Mines, at Golden (1873); the Agricultural College, at Fort Collins (1870); the Normal School (1891) at Greeley; and the above-mentioned industrial schools.
Thus it was Bentley versus Collins, Sherlock versus Woolston, Law versus Tindal.
The chief names amongst the deists are those of Lord Herbert of Cherbury (1583-1648), Charles Blount (1654-1693), Matthew Tindal (1657-1733), William Wollaston (1659-1724), Thomas Woolston (1669-1733), Junius Janus (commonly known as John) Toland (1670-1722), the 3rd earl of Shaftesbury (1671-1713), Viscount Bolingbroke (1678 - I 751), Anthony Collins (1676 - I 729), Thomas Morgan (?-1743), and Thomas Chubb (1679-1747).(Fn 2) Peter Annet (1693-1769), and Henry Dodwell (the younger; d.
Collins, who had created much excitement by his Discourse of Free-thinking, insisting on the value and necessity of unprejudiced inquiry, published at a later stage of the deistic controversy the famous argument on the evidences of Christianity.
Collins indicates the possible extent to which the Jews may have been indebted to Chaldeans and Egyptians for their theological views, especially as great part of the Old Testament would appear to have been remodelled by Ezra; and, after dwelling on the points in which the prophecies attributed to Daniel differ from all other Old Testament predictions, he states the greater number of the arguments still used to show that the book of Daniel deals with events past and contemporaneous, and is from the pen of awriter of theMaccabean period, a view now generally accepted.
Collins resembles Blount in "attacking specific Christian positions rather than seeking for a foundation on which to build the edifice of Natural Religion."
Collins was a pronounced necessitarian; Morgan regarded the denial of free will as tantamount to atheism.
But as Locke's philosophy became in France sensationalism, and as Locke's pregnant question, reiterated by Collins, how we know that the divine power might not confer thought on matter, led the way to dogmatic materialism, so deism soon gave way to forms of thought more directly and completely subversive of the traditional theology.
More certain, and also more striking, is the fact that the leading statesmen in the American War of Independence were emphatically deists; Benjamin Franklin (who attributes his position to the study of Shaftesbury and Collins), Thomas Paine, Washington and Jefferson, although they all had the greatest admiration for the New Testament story, denied that it was based on any supernatural revelation.
Collins, The Metallurgy of Lead and Silver (London, 1900), part ii.; H.
Churton Collins (1893), Max Simon (1893), Henriette Cordelet (1907) and Sophie Shilleto Smith (1910).
He wrote a paper Analysis per Equationes Numero Terminorum Infinitas, which he put, probably in June 1669, into the hands of Isaac Barrow (then Lucasian professor of mathematics), at the same time giving him permission to communicate the contents to their common friend John Collins (1624-1683), a mathematician of no mean order.
Barrow did this on the 31st of July 1669, but kept the name of the author a secret, and merely told Collins that he was a friend staying at Cambridge, who had a powerful genius for such matters.
In a subsequent letter on the 10th of August, Barrow expressed his pleasure at hearing the favourable opinion which Collins had formed of the paper, and added, " the name of the author is Newton, a fellow of our college, and a young man, who is only in his second year since he took the degree of master of arts, and who, with an unparalleled genius (eximio quo est acumine), has made very great progress in this branch of mathematics."
Johannis Collins et aliorum de analysi promotes: jussu Societatis Regiae in lucem editum, &c. (1712; 2nd ed., 1722); H.
See Mabel Collins, The Story of Helena Modjeska (London, 1883), and the (autobiographical) Memories and Impressions (New York, 1910).
" I take what has been done rather as a recommendation of the book," he wrote to his young friend Anthony Collins, " and when you and I next meet we shall be merry on the subject."
Letters from Locke to Thoynard, Limborch, Le Clerc, Guenellon, Molyneux, Collins, Sir Isaac Newton, the first and the third Lord Shaftesbury, Lords Peterborough and Pembroke, Clarke of Chipley and others are preserved, many of them unpublished, most of them in the keeping of Lord Lovelace at Horseley Towers, and of Mr Sanford at Nynehead in Somerset, or in the British Museum.
This is cautiously qualified thus in a letter to Anthony Collins, written by Locke a few months before he died: " Though I call the thinking faculty in me ` mind,' yet I cannot, because of that name, equal it in anything to that infinite and incomprehensible Being, which, for want of right and distinct conceptions, is called ` Mind ' also."
During the same year Colonel Collins, who had failed in an attempt to colonize the shores of Port Phillip, transferred his soldiers, convicts and officials to the neighbourhood of Hobart, and was appointed commandant of the infant settlement.
I had already bought the shanty of James Collins, an Irishman who worked on the Fitchburg Railroad, for boards.
James Collins' shanty was considered an uncommonly fine one.
He's been up in Fort Collins doing an estate auction.
Sam Collins came well recommend and might be worth the wait.
Collins, Wireless Telegraphy (New York, 1905); G.