Taylorism, sometimes called the "New Haven" theology, was an attempt to defend Calvinism from Arminian attacks, and the defence itself was accused of Arminianism and Pelagianism by A.
The greatest number of Jews is to be found at Paris, Lyons and Bordeaux, while the departments of the centre and of the south along the range of the Cvennes, where Calvinism flourishes, are the principal Protestant localities, Nimes being the most important centre.
Alexander Ghent had fallen into the hands of John Casimir, Farnese and under his armed protection a fierce and intolerant governor= Calvinism reigned supreme in that important city.
After a year of zealous work as preacher and director he was sent by the bishop, Claude de Granier, to try and win back the province of Chablais, which had embraced Calvinism when usurped by Bern in 1535, and had retained it even after its restitution to Savoy in 1564.
One of the few exceptions was the article on "Geneva," which involved him in a somewhat keen controversy in regard to Calvinism and the suppression of theatrical performances within the town.
As an interpreter of the mystical side of Calvinism and of the psychological conditions which correspond with the doctrines of grace Erskine is unrivalled.
Unitarian tendencies away from the Calvinism of the old Congregational churches were plainly evident about 1750, and it is said by Andrew P. Peabody (1811-1893) that by 1780 nearly all the Congregational pulpits around Boston were filled by Unitarians.
There he stayed three years, exchanging his early Calvinism for a system of "necessarianism" under the influence of D.
He was a powerful preacher and teacher, who broke from Calvinism in denying imputation and teaching perfect freedom of the will, by which perfect holiness might be attained.
Broad in every other respect, he retained to the last the narrow Calvinism of the early 19th century.
The chief of them, written against Calvinism, are Five Checks to Antinomianism, Scripture Scales to weigh the Gold of Gospel Truth, and the Portrait of St Paul.
On his return to his diocese,his zeal and eloquence were largely instrumental in withstanding the progress of Calvinism, and among others he converted Henry Sponde, who became bishop of Pamiers, and the Swiss general Sancy.
Substantially he held fast the Calvinism of his preceptor Cameron; but, like Richard Baxter in England, by his breadth and charity he exposed himself to all manner of misconstruction.
His Irenicum vere christianum is directed against David Pareus (1548-1622), professor primarius at Heidelberg, who in Irenicum sive de unione et synodo Evangelicorum (1614) had pleaded for a reconciliation of Lutheranism and Calvinism; his Calvinista aulopoliticus (1610) was written against the "damnable Calvinism" which was becoming prevalent in Holstein and Brandenburg.
He was an able controversialist, and in the interests of Arminianism attacked both New England Calvinism and Unitarianism; he published in 1837 The Calvinistic Controversy.
1613), a mild divine, who had written a treatise on persuasion in religion, urging that as to it "men could be led, not driven"; Lambert Danaeus, who deserves remembrance as the first to discuss Christian ethics scientifically, apart from dogmatics; Johannes Drusius, the Orientalist, one of the most enlightened and advanced scholars of his day, settled later at Franeker; Johann Kolmann the younger, best known by his saying that high Calvinism made God "both a tyrant and an executioner."
Calvinism had become, towards the close of the 16th century, supreme in Holland, but the very rigour of the uniformity it exacted provoked a reaction.
Coornhert could not plead for the toleration of heretics without assailing the dominant Calvinism, and so he opposed a conditional to its unconditional predestination.
On the problem of divine election Lutheranism and Calvinism remained divided.
Within Calvinism itself Pelagianism was revived in Arminianism, which denied the irresistibility, and affirmed the universality of grace.
Before taking orders in 1658 he was in the habit of preaching as the champion of Calvinism against Socinianism and Arminianism.
While he was fundamentally at one with Luther in opposing both Romanism and Calvinism, his mysticism led him to interpret justification by faith as not an imputation but an infusion of the essential righteousness or divine nature of Christ.
It shows the influence of Arminian theology against Calvinism, which was vigorously upheld in the Quin-particular formula, put forward by the synod of Dort in 1619 to uphold the five points of Calvinism, after heated discussion, in which English delegates took part, of the problems of divine omniscience and human free-will.
Thus the Calvinism of the 16th and 17th centuries elaborated answers to questions, which if no attempt had been made to answer them, would have perplexed earnest souls and condemned the system; but many parts of the system are now obsolete, because the conditions which suggested the questions which they sought to answer no longer exist or have no longer any interest or importance."
Against the Calvinists the synod of 1672 therefore aimed its rejection of unconditional predestination and of justification by faith alone, also its advocacy of what are substantially the Roman doctrines of transubstantiation and of purgatory; the Oriental hostility to Calvinism had been fanned by the Jesuits.
Brought up a Lutheran, and fond of pleasure, she had shown no liking for Scottish Calvinism, and soon incurred rebukes on account of her religion, "vanity," absence from church, "night waking and balling."
The home of Calvinism was no restingplace for him (T.
In the Habsburg hereditary dominions the traditional policy and Catholic fervour of the ruling house resulted, after a long struggle, in the restoration of the supremacy of Rome; while in Hungary the national spirit of independence kept Calvinism alive to divide the religious allegiance of the people.
Scottish Calvinism was destined to exercise no little influence, not only on the history of England, but on the form that the Protestant faith was to take in lands beyond the seas, at the time scarcely known to the Europeans.
Gradually the dispute pervaded all classes of society, and the religious questions became entangled with political issues; the partisans of the house of Orange espoused the cause of the stricter Calvinism, whereas the bourgeois oligarchy of republican tendencies, led by Oldenbarnevelt and Hugo Grotius, stood for Arminianism.
Under his son Christian I., who succeeded in 1586, the chief power was wielded by the chancellor Nikolas Crell, who strongly favoured Calvinism; but, when Christian II.
It is possible that this is, in part, due to the artistic blight of the Calvinism which so long dominated the town.
Whereupon the more rigid Lutherans accused their brethren of Crypto-Calvinism, and began controversies which dealt with that charge and with a defence of the idea of ubiquity.
While Lutheranism was thus threatening the Polish Church from the north, Calvinism had already invaded her from the west.
Calvinism, indeed, rather recommended itself to the Poles as being of non-German origin, and Calvin actually dedicated his Commentary on the Mass to the young krolewicz (or crown prince) Sigismund Augustus, from whom protestantism, erroneously enough, expected much in the future.
Meanwhile conversion to Calvinism, among the higher classes in Poland, became more and more frequent.
We hear of crowded Calvinist conventicles in Little Poland from 1545 onwards, and Calvinism continued to spread throughout the kingdom during the latter years of Sigismund I.
(1536-1612), one of the main agents in extirpating Calvinism in Poland and the Greek Church in Lithuania.
Of Calvinism; a daughter of Anne Boleyn could have little affection for a system which made her a bastard, and all monarchs agreed at heart with James I.'s aphorism about "no bishop, no king."
It was convenient, too, to profess Lutheran sympathies, for Lutheranism was now an established, monarchical and comparatively respectable religion, very different from the Calvinism against which monarchs directed the Counter-reformation from political motives.
He stoutly opposed hymn-singing, Calvinism, Roman Catholicism, and the Evangelical movement as represented by Charles Simeon and the Bible Society.
His best prose work is the Historic Proof of the Doctrinal Calvinism of the Church of England (London, 1774).
Some comments by Wesley upon Toplady's presentation of Calvinism led to a controversy which was carried on with much bitterness on both sides.
It is true that the peace of Westphalia formally recognized only ~ of the three creeds, Catholicism, Lutheranism and the Thirty Calvinism, but so much suffering had been caused Years by the interference of the state with individual con- War.
In the hands of the ministers a Calvinism more Calvinistic than Calvin's was the bitter foe of freedom of life, of conscience, and of religious tolerance.
The younger bishops too were not " sound " in Calvinism; many were looked on as Arminians.
He abjured Calvinism, and was called to the bar in Paris.
Spurred on by his wife the matter reached a climax in 1574, when letters were discovered, which, while revealing a hope to bring over Augustus to Calvinism, cast some aspersions upon the elector and his wife.
The Reformation restored the teaching of Augustine; in Calvinism especially the sovereignty of the divine and the impotence of the human will were emphasized; and against this exaggeration Arminianism was a protest.
In the Evangelical Revival of the r8th century Arminianism was represented by Wesley, and Calvinism by Whitefield.