It is of interest to note that, although John Bunyan was bitterly opposed to Quakers, his friends, on hearing of the petition contemplated by them, requested them to insert his name on the list, and in this way he gained his freedom.
On the one hand are Andrewes, Hall, Chillingworth, Jeremy Taylor, Barrow and South; on the other Baxter, Calamy, the Goodwins, Howe, Owen, Bunyan, in each case but a few names out of many.
His style in its simplicity, facility and clearness owed something to De Foe, something to Cotton Mather, something to Plutarch, more to Bunyan and to his early attempts to reproduce the manner of the third volume of the Spectator; and not the least to his own careful study of word usage.
Among his publications are Characters and Characteristics of William Law (1893); Bunyan Characters (3 vols., 1894); Samuel Rutherford (1894); An Appreciation of Jacob Behmen (1895) Lancelot Andrewes and his Private Devotions (1895); Bible Characters (7 vols., 1897); Santa Teresa (1897); Father John of Cronstadt (1898); An Appreciation of Browne's Religio Medici (1898); Cardinal Newman, An Appreciation (1901).
Among eminent persons interred here are John Bunyan, Daniel Defoe, Susanna, mother of John and Charles Wesley, and George Fox, founder of the Society of Friends.
Up to this time a great majority of the Baptists admitted none either to membership or communion who were not baptized, the principal exception being the churches in Bedfordshire and Hertfordshire, founded or influenced by Bunyan, who maintained that difference of opinion in respect to water baptism was no bar to communion.
The misdirected activity of the civil magistrate in the 17th century is illustrated by the familiar literature of Butler, Bunyan and others.