Another fair was granted to John de Molyns in1347-1348on the eve, feast and morrow of St Barnabas, but in 1464 Edward IV.
2 The elders were appointed to teach and rule; 3 the deacons to minister to the poor.4 There were elders in the church at Jerusalem,' and in the church at Ephesus; 6 Paul and Barnabas appointed elders in the cities of Lycaonia and Pisidia; 7 Paul left Titus in Crete to appoint elders in every city; 8 the elders amongst the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia received a special exhortation by Peter.° These elders were rulers, and the only rulers in the New Testament Church.
15 The action of Paul and Barnabas at Antioch 16 seems to accord with Presbyterian rather than Congregational polity.
It was provided that the hundred court of Powdershire should always be held there and two fairs at the feasts of St Peter in Cathedra and St Barnabas, both of which are still held, and a Tuesday market (now held on Friday) and that it should be a free borough rendering a yearly rent to the earl of Cornwall.
Toy compares Barnebo, "son of Nebo," of which he regards Barnabas as a slightly disguised form (Jewish Encyclopaedia).
The Jewish expectations are adopted for example, by Papias, by the writer of the epistle of Barnabas, and by Justin.
Barnabas 15) gives us the Jewish theory (from Gen.
But he does not indulge, like Papias, in sensuous descriptions of this seventh millennium; to Barnabas it is a time of rest, of sinlessness, and of a holy peace.
So that in the view of Barnabas the Messianic reign still belongs to ounros o auov.
He believes, with the Jews, in a restoration and extension of the city of Jerusalem; he assumes that this city will be the seat of the Messianic kingdom, and he takes it as a matter of course that there all believers (here he is at one with Barnabas) along with patriarchs and prophets will enjoy perfect felicity for one thousand years.
28, 29) has the same conception of the millennial kingdom as Barnabas and Papias, and appeals in support of it to the testimony of disciples of the apostles.
It was a short commentary on all the books of Scripture, including some of the apocryphal works, such as the Epistle of Barnabas and the Revelation of Peter.
He is equally full in his quotations from the New Testament, for he quotes from all the books except the epistle to Philemon, the second epistle of St Peter, and the epistle of St James, and he quotes from The Shepherd of Hermas, and the epistles of Clemens Romanus and of Barnabas, as inspired.
The genuineness and inspiration of Enoch were believed in by the writer of the Ep. of Barnabas, Irenaeus, Tertullian and Clement of Alexandria.
Afterwards St Paul and St Barnabas in their first missionary journey " appointed (Acts xiv.
BARNABAS, in the New Testament, the surname, according to Acts iv.
Yet we must beware of regarding Barnabas as merely a fine character; he plays too prominent a part in the New Testament for any such limitation.
The fact that at Lystra the natives styled Barnabas, Zeus, and Paul, Hermes, while suggesting that Barnabas was the man of nobler mien, proves that Paul was the chief speaker (xiv.
When Barnabas sails away with Mark to resume work in Cyprus, the mists of history hide him from our sight.
But, in any case, the Barnabas of history was a greater man than the Barnabas of modern tradition.
Cunningham, Epistle of Barnabas, pp. xlvii.-lxii.; O.
Braunsberger, Der Apostel Barnabas, sein Leben..
THE Epistle Of Barnabas is one of the apocryphal books of the New Testament.
Clement, too, ascribes it to "the apostle" or "the prophet" Barnabas (Strom.
Cunningham, Epistle of Barnabas (1877); sections in J.
Some have thought also that Barnabas (vi.
A contemporary account of Herbert's life by Barnabas Oley was prefixed to the Remains of 1652, but the classic authority is Izaak Walton's Life of Mr George Herbert, published in 1670, with some letters from Herbert to his mother.
No part of this matter is to be found in the following documents, which present us in varying degrees of accuracy with The Two Ways: (i.) the Epistle of Barnabas, chaps.
While the first part must be dated before the Epistle of Barnabas, i.e.
With few and early exceptions, such as we may note in the Epistle of Barnabas, chap. i., they confine the word to doctrine.
In 1867 a Melanesian mission station was established at St Barnabas, and in 1882 a church was erected to the memory of Bishop Patteson, with windows designed by Burne-Jones and executed by William Morris.
So) of Barnabas, who belonged to Cyprus.
When Barnabas and Paul returned from their relief visit to Judaea (c. A.D.
When, then, Paul proposed, after the Jerusalem council of Acts xv., to revisit with Barnabas the scenes of their joint labours, he naturally demurred to taking Mark with them again, feeling that he could not be relied on should fresh openings demand a new policy.
But Barnabas stood by his younger kinsman and "took Mark and sailed away to Cyprus" (xv.
Barnabas does not reappear, unless we trust the tradition which makes him an evangelist in Alexandria (Clem.
Once more Mark's name occurs in the New Testament, this time with yet another leader, Peter, the friend of his earliest Christian years in Jerusalem, to whom he attached himself after the deaths of Barnabas and Paul.
His role throughout his career was servus servorum dei; and the fact that he was this successively to Barnabas, Paul and Peter, helps to show the essential harmony of their message.
It is possible - even probable, if we accept the theory that he had already 2 been there with Barnabas - that Alexandria was his final sphere of work, as the earliest tradition on the point implies (the Latin Prologue, and Eusebius as above, probably after Julius Africanus in the early 3rd century), and as was widely assumed in the 4th century.
In the apocryphal Acts of Barnabas, which profess to be written by him, he speaks of himself as having been formerly a servant of Cyrillus, the high priest of Zeus, and as having been baptized at Iconium.
The transformation was due in its initial stages to broad-minded men like Stephen, Philip and Barnabas who were the first pioneers of missionary work.
The order was amalgamated with the congregation of St Barnabas, but Innocent X.