Tigris (1900); Guy Le Strange, " Description of Mesopotamia," in Journal of the Royal Asiatic Society (1895), and Baghdad under the Abbasid Caliphate (1901); J.
BAGDAD, or BAGHDAD, the capital of the Turkish vilayet of the same name.
Groves, Residence in Baghdad (1830-1832); Transactions of Bombay Geog.
Le Strange, Description of Mesopotamia and Baghdad about A.D.
Goo; " Greek Embassy to Baghdad in A.D.
917," in Journal Royal Asiatic Society, 1895, 1897; Baghdad under the Abbasid Caliphate (1901).
His home appears to have been at Samosata.2 By the beginning of the 4th century much progress had been made with the organization of the Christian church not only within the Roman district of Mesopotamia, but also to the east and south-east within the Sasanian Empire, round such centres as Seleucia-Ctesiphon on the Tigris (near Baghdad), Karka de-Beth Selokh (modern Kerkuk) and Beth Lapat or Gundeshabhor (in the modern province of Luristan).
BAGDAD, or BAGHDAD, a vilayet of Asiatic Turkey, situated between Persia and the Syrian desert, and including the greater part of ancient Babylonia.
Le Strange, Baghdad under the Abbasid Caliphate (1901); The Lands of the Eastern Caliphate (Cambridge, 1905); V.
Le Strange, Baghdad during the Abbasid Caliphate (Oxford, 1900).
Among the works produced for the first time or rehearsed with a view to the furtherance of musical art were Wagner's Tannhduser, Der fliegende Hollander, Das Liebesmahl der Apostel, and Eine Faust Overture, Berlioz's Benvenuto Cellini, the Symphonie Fantastique, Harold en Italie, Romeo et Juliette, La Damnation de Faust, and L'Enfance du Christ - the last two conducted by the composer - Schumann's Genoveva, Paradise and the the music to Manfred and to Faust, Weber's Euryanthe, Schubert's Alfonso and Estrella, Raff's Kanig Alfred, Cornelius's Der Barbier von Baghdad and many more.
They produced a brilliant succession of eminent scholars and scientists who transmitted to the Moslems the results of Babylonian civilization and Greek learning, and their influence at the court of Baghdad secured more or less toleration for Sabianism, although in the reign of Harlan al-Rashid the Harranians had already found it necessary to establish a fund by means of which the conscientious scruples of Moslem officials might be overcome.
Azad was no longer in a position to oppose him in the field, and he in turn became master of every place of importance in the province, while Azad had to seek assistance in vainfirst from the pasha of Baghdad, and then from his former enemy, the tsar of Georgia.
Le Strange, Baghdad during the Abbasid Caliphate, p. 17).