When the expression Natural Theology comes to the front once more with Archdeacon W.
The office of archdeacon is of great antiquity.
The king put forward his chaplain, Hugh; the pope supported the archdeacon, John the Scot, who had been canonically elected.
For these and other services Bonner had been rewarded by the grant of several livings, and in 1535 he was made archdeacon of Leicester.
The same year he offended the court by a Whig sermon, but in 1779 became archdeacon of Ely.
The idea, however, did not spread until, in 1261, Jacob Pantaleon, archdeacon of Liege, ascended the papal throne as Urban IV.
He was commended to the hospitality of Anne Boleyn's father, the earl of Wiltshire, in whose house at Durham Place he resided for some time; the king appointed him archdeacon of Taunton and one of his chaplains; and he also held a parochial benefice, the name of which is unknown.
Less the archdeacon knew nothing of the German Paley professor, and would have cared nothing for him how ever well he had known him.
Ordinarily, the appeal from an archdeacon or his official lay to the court of the bishop; but by custom the appeal might be to the court of the metropolitan.
The Constitutions of Clarendon, in 1164, made the appeal from the court of the archdeacon lie to the court of the bishop.
Where the archdeacon had a jurisdiction co-ordinate with the bishop, it was called a peculiar.
C. 86 (the " Church Discipline Act ") creates new tribunals; and first a commission of inquiry appointed by the bishop of five persons, of whom the vicar-general, or an archdeacon, or a rural dean of the diocese must be one.
Each bishop is assisted by at least two officers with judicial or quasi-judicial powers, the " archimandrite " who adjudicates upon causes of revenue and the archdeacon who adjudicates on questions between deacons (op. cit.
(Tebaldo Visconti);pope from the 1st of September 1271, to the moth of January 1276, was born at Piacenza in 1208, studied for the church, and became archdeacon of Liege.
At the desire of Leo (then archdeacon of Rome) he wrote against Nestorius his De Incarnatione Domini in seven books.
Originally the archdeacon was, as the name implies, the chief of the deacons attached to the bishop's cathedral, his duty being, besides preaching, to supervise the deacons and their work, i.e.
During the 8th and 9th centuries the office tended to become more and more exclusively purely administrative, the archdeacon by his visitations relieving the bishop of the minutiae of government and keeping him informed in detail of the condition of his diocese.
The archdeacon had thus become, on the one hand, the oculus episcopi, but on the other hand, armed as he was with powers of imposing penance and, in case of stubborn disobedience, of excommunicating offenders, his power tended more and more to grow at the bishop's expense.
By the 12th century the archdeacon had become practically independent of the bishop, whose consent was only required in certain specified cases.
The power of the archdeacon reached its zenith at the outset of the 1 3th century.
In the Roman Church to-day the office of archdeacon is merely titular, his sole function being to present the candidates for ordination to the bishop. The title, indeed, hardly exists save in Italy, where the archdeacon is no more than a dignified member of a chapter, who takes rank after the bishop. The ancient functions of the archdeacon are exercised by the vicar-general.
In the Church of England, on the other hand, the office of archdeacon, which was first introduced at the Norman conquest, survives, with many of its ancient duties and prerogatives.
The functions of the archdeacon are in the present day ancillary in a general way to those of the bishop of the diocese.
In the Episcopal church of America the office of archdeacon exists in only one or two dioceses.
The death of Archdeacon Lucien Bonaparte, the recognized head of the family, having placed property at the disposal of the sons, they bought a house, which became the rendezvous of the democrats and of a band of volunteers whom they raised.
Its immediate occasion was the disputation at Heidelberg (1568) for the doctorate of theology by George Wither or Withers, an English Puritan (subsequently archdeacon of Colchester), silenced (1565) at Bury St Edmunds by Archbishop Parker.
In 1791 he was made prebendary of Salisbury, and in 1804 archdeacon of Wiltshire.
On his return he was happy in winning the good opinion of Amalric I.; he was made first canon and then archdeacon of Tyre, and tutor of the future Baldwin IV.
Sometime before 1040 Berengar was made archdeacon of Angers.
His early friend and school companion, Adelmann, archdeacon of Liege, wrote to him letters of expostulation on the subject of this report in 1046 and 1048; and a bishop, Hugo of Langres, wrote (about 1049) a refutation of the views which he had himself heard Berengar express in conversation.
In 1154 he was promoted to be archdeacon of Canterbury, after first taking deacon's orders.
Henry on his side looked to find in Becket the archbishop a coadjutor as loyal as Becket the archdeacon; and anticipated that the Church would once more be reduced to that state of dependence in which she had stood during the latter years of Henry I.
In 1840 Hare was appointed archdeacon of Lewes, and in the same year preached a course of sermons at Cambridge (The Victory of Faith), followed in 1846 by a second, The Mission of the Comforter.
Archdeacon Hare married in 1844 Esther, a sister of his friend Frederick Maurice.
Carlyle's Life of John Sterling was written through dissatisfaction with the "Life" prefixed to Archdeacon Hare's book.
A Latin epitaph, discovered in the 18th century, says, however, that he was archdeacon of Paris, and declares that he died in the city of Avignon in 1449.
By special command of Raimund, archbishop of Toledo, the chief of these works were translated from the Arabic through the Castilian into Latin by the archdeacon Dominicus Gonzalvi with the aid of Johannes Avendeath (=ben David), a converted Jew, about 1150.
By Peter of Blois, then archdeacon of London, and therefore a man of some authority on the subject.
(Odo or Otho or Eudes de Lagary), pope from the 12th of March 1088 to the 29th of July 1099, was born of knightly rank at Lagary (or Lagery or Lagny), near Reims. He studied for the church, became archdeacon of Auxerre, and later joined the congregation of Cluny.
Meanwhile he became archdeacon of Berkshire (1673), prebendary of Norwich, rector of St Giles's-in-theFields, and in 1681 dean of Norwich.
Walter the archdeacon is a historical personage; whether his book has any real existence may be fairly questioned.
He was twice married, first to Anna Barton, a sister of John Sterling's wife, secondly to a half-sister of his friend Archdeacon Hare.
Maurice also contributed many prefaces and introductions to the works of friends, as to Archdeacon Hare's Charges, Kingsley's Saint's Tragedy, &c.
In January 1841 Shuttleworth, bishop of Chichester, appointed him archdeacon, whereupon he began a personal visitation of each parish within his district, completing the task in 1843.
Kattenbusch supposes that Anatolius, bishop of Constantinople, or his archdeacon Aetius, who read the creed at the 2nd session of the council, took up the idea that through its likeness to the Roman Creed it would be a useful weapon against Eutyches and others who were held to interpret the Nicene Creed in an Apollinarian sense.
Denison, archdeacon of Taunton, Lord Shaftesbury, and others formed a strong committee of protest, whilst Pusey declared that "the choice was the most frightful enormity ever perpetrated by a prime minister."
See Archdeacon E.
Of the twelve homilies contained in the first book, four (the 1st, 2nd, 3rd and 4th) are probably to be attributed to Cranmer, and one (the 12th) possibly to Latimer; one (the 6th) is by Bonner; another (the 5th) is by John Harpsfield, archdeacon of London, and another (the 11th) by Thomas Becon, one of Cranmer's chaplains.
Issued a bull for their extermination, and Alberto de' Capitanei, archdeacon of Cremona, put himself at the head of a crusade against them.
Fesch therefore stood almost in the relation of an uncle to the young Bonapartes, and after the death of Lucien Bonaparte, archdeacon of Ajaccio, he became for a time the protector and patron of the family.
In the year 1789, when the French Revolution broke out, he was archdeacon of Ajaccio, and, like the majority of the Corsicans, he felt repugnance for many of the acts of the French government during that period; in particular he protested against the application to Corsica of the act known as the "Civil Constitution of the Clergy" (July 1790).