Waitz, Deutsche Verfassungsgeschichte, 3rd ed., revised by K.
Waitz), in Mon.
Waitz, Jahrbiicher der deutschen Geschichte unter Heinrich I.
Waitz holds with some show of probability that the Franks represent the ancient Istaevones of Tacitus, the Alamanni and the Saxons representing the Herminones and the Ingaevones.
Waitz, Deutsche Verfassungsgeschichte, vol.
Waitz, Das alte Recht der salischen Franken (1846), text of the first version; J.
For further information see the dissertations prefixed to the editions of Pardessus, Waitz and Hessels; Jungbohn Clement, Forschungen fiber das Recht der salischen Franken (Berlin, 1876); R.
Waitz, Deutsche Verfassungsgeschichte, vi.
Waitz, Deutsche Verfassungsgeschichte (Kiel and Berlin, 1844 foil.); H.
Waitz, Deutsche Verfassungsgeschichte (Kiel, 1844); J.
Waitz for the Monumenta Germaniae historica.
Waitz in the Monumenta Germaniae historica.
Waitz, Jahrbiicher des deutschen Reichs unter Konig Heinrich I.
Waitz, has been published separately (Hanover, 1880).
GEORG WAITZ (1813-1886), German historian, was born at Flensburg, in the duchy of Schleswig, on the 9th of October 1813.
On graduating at Berlin in August 1836, Waitz went to Hanover to assist Pertz in the great national work of publishing the Monumenta Germaniae historica; and the energy and learning he displayed in that position won him a summons to the chair of history at Kiel in 1842.
When the German party in the northern duchies rose against the Danish government, Waitz hastened to place himself at the service of the provisional government.
Waitz was an adherent of the party who were eager to bring about a union of the German states under a German emperor; and when the king of Prussia declined the imperial crown the professor withdrew from the assembly in disappointment, and ended his active share in public life.'
In the autumn of 1849 Waitz began his lectures at GÃ¶ttingen.
At the same time Waitz's pen was not idle, and his industry is to be traced in the list of his works and in the Proceedings of the different historical societies to which he belonged.
In 1875 Waitz removed to Berlin to succeed Pertz as principal editor of the Monumenta Germaniae historica.
Waitz is often spoken of as the chief disciple of Ranke, though perhaps in general characteristics and mental attitude he has more affinity with Pertz or Dahlmann.
Waitz's chief works, apart from his contributions to the Monumenta, are: - Deutsche Verfassungsgeschichte (8 vols., Kiel, 1844-1878; 2nd ed., 2 vols.
In conjunction with other scholars Waitz took a leading part in the publication of the Forschungen zur deutschen Geschichte (Munich, 1862 seq.), and in the Nordalbingische Studien, published in the Proceedings of the Schleswig-Holstein Historical Society (Kiel, 1844-1851).
A Bibliographische Ubersicht fiber Waitz's Werke was published by E.
Theodor Waitz >>
Waitz, Karoline (2 vols., 1871).
Waitz (not so well as by Pacius), the De Anima edited (1833) by F.
The teaching of George Waitz definitely directed his studies towards the history of the middle ages.
1 Krafft gives 313 as the date; Waitz, 318.
See Waitz, Das Leben des Ulfilas (1840); W.
Waitz, Deutsche Verfassungsgeschichte (Kiel, 1860; 3rd ed.
Waitz, in the Monumenta Germaniae historica.
and xii.; Waitz, Anthropologie der Naturvolker, ii.
In addition to Waitz the Leges section has enjoyed the services of F.
Waitz (Deutsche Verfassungsgeschichte, Kie and Berlin, 1844, foL) and G.
Waitz and published in the Monumenta Germaniae historica: Scriptores, Band xxvi.
Hort, and was delivered in the form of lectures as far back as 1884, though issued posthumously only in 1901; the other is the elaborate monograph of Dr Hans Waitz (1904).
in Rome, as Waitz and Harnack hold, but Lightfoot disproves, Clem.
Waitz, Harnack) infer the existence of at least one source, "Preachings (Kerygmata) of Peter," containing no reference at all to Clement.
A probable date for the "Preachings" used in the Periodoi is c. 200.2 1 While Hort and Waitz say c. 200, Harnack says c. 260.
The reign of Gallienus (260-268) would suit the tone of its references to the Roman emperor (Waitz, P. 74), and also any polemic against the Neoplatonic philosophy of revelation by visions and dreams which it may contain.
2 Even Waitz agrees to this, though he argues back to a yet earlier anti-Pauline (rather than anti-Marcionite) form, composed in Caesarea, c. 135.
The account of Peter's journeyings was no doubt based largely on local Syrian tradition, perhaps as already embodied in written Acts of Peter (so Waitz and Harnack), but differing from the Western type, e.g.
- For a full list of this down to 1904 see Hans Waitz, "Die Pseudoklementinen" (Texte u.
The principal authorities are: - Waitz, Deutsche Verfassungsgeschichte, 3rd ed.
Waitz and T.
Waitz, Lubeck unter Jurgen Wullenweber (Berlin, 1855-1856); Klug, Geschichte Lubecks wdhrend der Vereinigung mit dem franzosischen Kaiserreich (Lubeck, 1857); F.
Principal edition still that of Waitz, with Latin commentary, (2 vols., 1844-1846).
Professor Theodor Waitz, in his Introduction to Anthropology, adduced many examples of the comparatively rapid constitutional adaptation of man to new climatic conditions.
Hirsch and Waitz (Kritische Priifung, Berlin, 1839) to be a forgery.
of Man; Waitz, Anthropology, part i.
Waitz, Anthropologie der NaturvOlker (1859-1871); E.
Waitz, Deutsche Verfassungsgeschichte (1844, ff.); P. Viollet, Histoire du droit francais (3rd ed., 1905); Engelmann, Geschichte der Leibeigenschaft Russland; Kluchevsky, Lectures on the History of Russia (in Russian), ii.
Waitz, undertook the supervision of the Leges section of the Monumenta Germaniae historica.
Waitz (Leipzig, 1877); F.
Waitz, Deutsche Verfassungsgeschichte, Band i.
Waitz, and, though disputed by many squatters and most anthropologists, is now admitted on the strength of the evidence of Howitt, Cameron, Mrs Langloh Parker, Dawson, W.
In our first glimpse of Teutonic institutions, as given us by Tacitus, this older nobility appears as strictly immemorial (see Waitz, Deutsche Verfassungsgeschichte, i.185 sq.), and its immemorial character appears also in the well-known legend in the Rigsmal-saga of the separate creation of jarl, karl and thrall.
In the autumn of 1849 Waitz began his lectures at GÃƒ¶ttingen.
Obituary notices of Waitz are to be found in the Historische Zeitschrift, new series, vol.
Photius refers to the "excellences of its language and its learning"; while Waitz describes the aim and spirit of its contents as those of an apology for Christianity against heresy and paganism, in the widest sense of the word, written in order to win over both Jews (cf.
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