For according to the Pontifical, the episcopate is the " summum sacerdotium "; the bishop in consecration receives " the sacerdotal grace "; it is " his office to consecrate, ordain, offer, baptize, confirm."
His views on the summum bonum are not clearly known even to his disciple and successor Clitomachus.
There exists a central force from which are derived all the powers which make or give effect to laws; a power which he describes sometimes as "majestas summa potestas summum imperium."
3, 23.2), who holds that the nexus feudalis is consistent with summum imperium.
It is true that pleasure is the summum bonum of Epicurus, but his conception of that pleasure is profoundly modified by the Socratic doctrine of prudence and the eudaemonism of Aristotle.
SUMMUM BONUM (Lat.
If, however, we abandon intuitional ethics, it is reasonable to argue that the term summum bonum ceases to have any real significance inasmuch as actions are not intrinsically good or bad, while the complete sceptic strives after no systematic ideal.
Aristotle, who speaks highly of the sincerity of Eudoxus's convictions, while giving a qualified approval to his arguments, considers him wrong in not distinguishing the different kinds of pleasure and in making pleasure the summum bonum.
The summum bonum is the maximum of pleasure with the minimum of pain.
C. Loyseau, in his Traite des seigneuries (3rd ed., 1610, p. 14), explains that there are two kinds of public seigneuries, that is, sovereign seigneurs, possessing summum imperium, and suzerains, " Les suzeraines sont celles qui ont puissance superieure mais non supreme."
Colm Scotus virum celeberrimum ac summum geometram Is.
Thus the summum bonum for man is objectively God, subjectively the happiness to be derived from loving vision of his perfections; although there is a lower kind of happiness to be realized here 1 Abelard afterwards retracted this view, at least in its extreme form; and in fact does not seem to have been fully conscious of the difference between (I) unfulfilled intention to do an act objectively right, and (2) intention to do what is merely believed by the agent to be right.
Though duty, in his view, excludes regard for private happiness, the summum bonum is not duty alone, but happiness combined with moral worth; the demand for happiness as the reward of duty is so essentially reasonable that we must postulate a universal connexion between the two as the order of the universe; indeed, the practical necessity of this postulate is the only adequate rational ground that we have for believing in the existence of God.
A certain common agreement has been reached concerning the impossibility of regarding pleasure as the sole motive criterion and end of moral action, though different opinions still prevail as to the place occupied by pleasure in the summum bonum, and the possibility of a hedonistic calculus.
Similarly the conception of the self as a moral unity arises`naturally out of the impossibility of finding the summum bonum in a succession of transient states of consciousness such as hedonism for example postulates.
In contrast to Kant and Fichte and modern moral philosophers Schleiermacher reintroduced and assigned pre-eminent importance to the doctrine of the summum bonum, or highest good.
This method of classification, though formally accurate, has slight value in the exact sciences, partly because at every step one of the two groups is merely negatively characterized and therefore incapable of real subdivision; it is useful, however, in setting forth clearly the gradual descent from the most inclusive genus (summum genus) through species to the lowest class (infima species), which is divisible only into individual persons or things.
He seems to have been much indulged, and to have led a very pleasant life of it; he pleased himself in moderate excursions, frequented the theatre, mingled, though not very often, in society; was sometimes a little extravagant, and sometimes a little dissipated, but never lost the benefits of his Lausanne exile; and easily settled into a sober, discreet, calculating Epicurean philosopher, who sought the summum bonum of man in temperate, regulated and elevated pleasure.
Yet the idealistic postulate of a summum bonum is in result optimistic, and this view predominated among the Stoics and the Neoplatonists.
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