Sardica sentence example

sardica
  • The better sources make Sardica the scene of meeting and name Eusebius (of Nicomedia) as the prelate who attended Constantine.
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  • A few years later, in 347, the council of Sardica, a council of practically the whole West save Africa, reversed Tyre and acquitted St Athanasius after a full judicial inquiry.
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  • The Western bishops who remained confirmed the previous decisions of the Roman synod; and by its 3rd, 4th and 5th decrees relating to the rights of revision, the council of Sardica endeavoured to settle the procedure of ecclesiastical appeals.
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  • One district in the extreme north-west of Thrace lay beyond the watershed separating the streams that flow into the Aegean from those that reach the Danube: this was the territory of Sardica, the modern Sophia.
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  • In the latter case, the tribunal was to consist of bishops from the neighbouring provinces, assisted - if he so chose - by legates of the Roman bishop. The clauses thus made the bishop of Rome president of a revisionary court; and afterwards Zosimus unsuccessfully attempted to employ these canons of Sardica, as decisions of the council of Nice, against the Africans.
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  • During the religious struggles between the East and West he was on a few occasions condemned (by the Eastern council of Sardica, by Dioscorus, by Photius); but the sentences were not carried out, and were even, as in the case of Dioscorus, considered and punished as sacrilegious attacks.
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  • At the council of Sardica (343) an attempt had been made to regulate the procedure in these appeals, by recognizing as the right of the pope the reversing of judgments, and the appointment of fresh judges.
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  • This was subsequently divided into Dacia Ripensis on the Danube, with capital Ratiaria (Arcar in Bosnia), and Dacia Mediterranea, with capital Sardica (Sofia, the capital of Bulgaria), the latter again being subdivided into Dardania and Dacia Mediterranea.
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  • A synod assembled at Rome in the autumn of 340, and the great council - probably that which met at Sardica in 342 or 343, where the Orientals refused to meet the representatives of the Western church - declared him guiltless.
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  • It was at this time that the Latin collection of Dionysius Exiguus became known; and just as he had given the Greek councils a place in his collection, so from him were borrowed the canons of councils which did not appear in the Greek collection - the twenty canons of Sardica (343), in the Greek text, which differs considerably from the Latin; and the council of Carthage of 419, which itself included, more or less completely, in 105 canons, the decisions of the African councils.
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  • As thus defined, the collection contains the following documents: firstly, the eighty-five Apostolic Canons, the Constitutions having been put aside as having suffered heretical alterations; secondly, the canons of the councils of Nicaea, Ancyra, Neocaesarea, Gangra, Antioch, Laodicea, Constantinople (381), Ephesus (the disciplinary canons of this council deal with the reception of the Nestorians, and were not communicated to the West), Chalcedon, Sardica, Carthage (that of 4 19, according to Dionysius), Constantinople (394); thirdly, the series of canonical letters of the following great bishops - Dionysius of Alexandria, Peter of Alexandria (the Martyr), Gregory Thaumaturgus, Athanasius, Basil, Gregory of Nyssa, Gregory of Nazianzus, Amphilochus of Iconium, Timotheus of Alexandria, Theophilus of Alexandria, Cyril of Alexandria, Gennadius of Constantinople; the canon of Cyprian of Carthage (the Martyr) is also mentioned, but with the note that it is only valid for Africa.
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  • Up to the end of the 5th century the only canonical document of non-Roman origin which it officially recognized was the group of canons of Nicaea, under which name were also included those of Sardica.
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  • That the town was the scene of the martyrdom of St Andrew is purely apocryphal, but, like Corinth, it was an early and effective centre of Christianity; its archbishop is mentioned in the lists of the Council of Sardica in 347.
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  • It was through the influence of Julius that, at a later date, the council of Sardica in Illyria was held, which was attended only by seventy-six Eastern bishops, who speedily withdrew to Philippopolis and deposed Julius, along with Athanasius and others.
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