Sankara sentence example

sankara
  • In the midst of these conflicting tendencies, an attempt was made, about the latter part of the 8th century, by the distinguished Malabar theologian and philosopher Sankara Acharya to restore the Brahmanical creed to ?'
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  • Sankara also founded four Maths, or convents, for Brahmans; the chief one being that of Sringeri in Mysore, the spiritual head (Guru) of which wields considerable power, even that of excommunication, over the Saivas of southern India.
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  • In northern India, the professed followers of Sankara are mainly limited to certain classes of mendicants and ascetics, although the tenets of this great Vedanta teacher may be said virtually to constitute the creed of intelligent Brahmans generally.
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  • Whilst Sankara's chief title to fame rests on his philosophical works, as the upholder of the strict monistic theory of Vedanta, he doubtless played an important part in the partial remodelling of the Hindu system of belief at a time when Buddhism was rapidly losing ground in India.
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  • Not that there is any evidence of Buddhists ever having been actually persecuted by the Brahmans, or still less of Sankara himself ever having done so; but the traditional belief in some personal god, as the principal representative of an invisible, all-pervading deity, would doubtless appeal more directly to the minds and hearts of the people than the colourless ethical system promulgated by the Sakya saint.
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  • Since the time of Sankara, or for more than a thousand years, the gods Vishnu and Siva, or Hari and Hara as they are also.
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  • Of Saiva mendicant and ascetic orders, the members of which are considered more or less followers of Sankara Acharya, the following may be mentioned: (I) Dandis, or staff-bearers, who carry a wand with a piece of red cloth, containing the sacred cord, attached to it, and also wear one or more pieces of cloth of the same colour.
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  • They worship Siva in his form of Bhairava, the" terrible."A sub-section of this order are the Dandi Dasnamis, or Dandi of ten names, so called from their assuming one of the names of Sankara's four disciples, and six of their pupils.
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  • His doctrine, which may be said to constitute a kind of reaction against the severe sacerdotalism of Sankara, has spread over all classes of the southern community, most of the priests of Saiva temples there being adherents of it; whilst in northern India its votaries are only occasionally met with, and then mostly as mendicants, leading about a neatly caparisoned bull as representing Siva's sacred bull Nandi.
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  • The first successful Vaishnava reaction against Sankara's reconstructed creed was led by Ramanuja, a southern Brahman of the 12th century.
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  • Whilst Sankara's mendicant followers were prohibited to touch fire and had to subsist entirely on the charity of Brahman householders, Ramanuja, on the contrary, not only allowed his followers to use fire, but strictly forbade their eating any food cooked, or even seen, by a stranger.
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  • On the speculative side, Ramanuja also met Sankara's strictly monistic theory by another recognizing Vishnu as identical with Brahma as the Supreme Spirit animating the material world as well as the individual souls which have become estranged from God through unbelief, and can only attain again conscious union with him through devotion or love (bhakti).
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  • In the doctrine of this Vaishnava prophet, the adualistic theory of Sankara is resorted to as justifying a joyful and voluptuous cult of the deity.
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  • Shorty also helped Indy solve the mystery of the sacred Sankara stones.
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