Oecolampadius sentence example

oecolampadius
  • From 1526 he had corresponded with Oecolampadius, who in 1529 invited him to Basel, which Erasmus.
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  • Oecolampadius welcomed him to Basel, where in 1524 he put forth thirteen theses sharply antagonizing Roman doctrine.
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  • It was put out in 1534 and must be distinguished from the First and Second Helvetic Confessions, its author being Oswald Myconius, who based it on a shorter confession promulgated by Oecolampadius, his predecessor in the church at Basel.
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  • The proceedings opened on the 1st of October with conferences between Luther and Oecolampadius, and Melanchthon and Zwingli: then on the two following days the discussion proper - confined almost entirely to Luther and Zwingli - was held before the landgrave and his guest Duke Ulrich of Wurttemberg, in the presence of more than fifty persons.
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  • These articles were signed by the ten official members of the colloquy: Luther, Jonas, Melanchthon, Osiander, Agricola, Brenz, Oecolampadius, Bucer, Hedio and Zwingli.
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  • 2 The form Servet first appears in a letter of Oecolampadius to the senate of Basel (1531) and is never used by himself.
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  • He left Quintana, visited Lyons and Geneva, repaired to Oecolampadius at Basel, and pushed on to Bucer and Capito at Strassburg.
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  • A few of the humanists became Protestants - Melanchthon, Bucer, Oecolampadius and others - but the great majority of them, even if attracted for the moment by Luther's denunciation of scholasticism, speedily repudiated the movement.
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  • Hans Sachs, on the other hand, sang the praises of the " Wittenberg Nightingale," and a considerable number of prominent men of letters accepted Luther as their guide - Zell and Bucer, in Strassburg, Eberlin in Ulm, Oecolampadius in Augsburg, Osiander and others in Nuremberg, Pellicanus in NOrdlingen.
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  • Oecolampadius gave them further instruction, especially emphasizing the wrongfulness of their outward submission to the ordinances of the church: "God," he said, "is a jealous God, and does not permit His elect to put themselves under the yoke of Antichrist."
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  • In 1514 he entered the university of Heidelberg, where Oecolampadius was one of his teachers, and where in 1518 he heard Luther discuss.
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  • Other compilations were those of Oecolampadius (Basel, 1526), Leo Juda (Zurich, 1534), and Bullinger (Zurich, 1555).
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  • From the beginning the sermons of Oecolampadius centred in the Atonement, and his first reformatory zeal showed itself in a protest (De risu paschali, 1518) against the introduction of humorous stories into Easter sermons.
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  • The second period of Oecolampadius's life opens with his return to Basel in November 1522, as vicar of St Martin's and (in 1523) reader of the Holy Scripture at the university.
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  • Lecturing on Isaiah he condemned current ecclesiastical abuses, and in a public disputation (loth of August 1523) was so successful that Erasmus writing to Zurich said "Oecolampadius has the upper hand amongst us."
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  • He became Zwingli's best helper, and after more than a year of earnest preaching and four public disputations in which the popular verdict had been given in favour of Oecolampadius and his friends, the authorities of Basel began to see the necessity of some reformation.
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  • They began with the convents, and Oecolampadius was able to refrain in public worship on certain festival days from some practices he believed to be superstitious.
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  • In the midst of these hopes and difficulties Oecolampadius married, in the beginning of 1528, Wilibrandis Rosenblatt, the widow of Ludwig Keller, who proved to be non rixosa vel garrula vel vaga, he says, and made him a good wife.
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  • In January 1528 Oecolampadius and Zwingli took part in the disputation at Berne which led to the adoption of the new faith in that canton, and in the following year to the discontinuance of the mass at Basel.
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  • The Anabaptists claimed Oecolampadius for their views, but in a disputation with them he dissociated himself from most of their positions.
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  • Oecolampadius was not a great theologian, like Luther, Zwingli or Calvin, and yet he was a trusted theological leader.
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  • Among Reuchlin's own pupils were Melanchthon, Oecolampadius and Cellarius, while Sebastian Munster in Heidelberg (afterwards professor at Basel), and Buchlein (Fagius) at Isny, Strasburg and Cambridge, were pupils of the liberal Jewish scholar Elias Levita.
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  • At the Marburg conference (1529) between the German and Swiss reformers, Luther was pitted against Oecolampadius and Melanchthon against Zwingli in the discussion regarding the real presence in the sacrament.
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  • Like Italian men of letters, these pioneers of humanism gave a classic turn to their patronymics; unfamiliar names, Crotus Rubeanus and Pierius Graecus, Capnion and Lupambulus Ganymedes, Oecolampadius and Melanchthon, resounded on the Rhine.
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  • At Baden-in-Aargau in May and June 1526 a public disputation on the doctrine of transubstantiation was held, in which Eck and Thomas Murner were pitted against Johann Oecolampadius.
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  • Germany was then ablaze with the questions raised by Luther's theses, and his introduction into this new world, when at first he championed Luther's position especially in his anonymous Canonici indocti (1519), seems to have compelled Oecolampadius to severe self-examina 1 Changed to Hausschein and then into the Greek equivalent.
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