Neander sentence example

neander
  • His father, Emmanuel Mendel, is said to have been a Jewish pedlar, but August adopted the name of Neander on his baptism as a Christian.
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  • Baptized on the 25th of February 1806, in the same year Neander went to Halle to study divinity.
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  • Neander found in him the very impulse which he needed, while Schleiermacher found a pupil of thoroughly congenial feeling, and one destined to carry out his views in a higher and more effective Christian form than he himself was capable of imparting to them.
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  • Neander's theological position can only be explained in connexion with Schleiermacher, and the manner in which while adopting he modified and carried out the principles of his master.
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  • In this "Neander's chief aim was everywhere to understand what was individual in history.
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  • In 1829 he went to Berlin, where Schleiermacher, Hengstenberg, Neander, Ranke and Raumer were among his teachers.
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  • In 1806, shortly after graduation, he became Repetent and Privatdozent in that university; and, as he was fond of afterwards relating, had Neander for his first pupil in Hebrew.
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  • After spending some time at the university of Kiel, he went to Berlin, where, from 1814 to 1817, he studied under De Wette, Neander and Schleiermacher.
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  • A disciple of Neander, he belonged to the extreme right of the school of mediating theologians.
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  • He graduated at Bowdoin College in 1834; studied theology at Andover, where his health failed, at Bangor, and, after a year (1836-1837) as librarian and tutor in Greek at Bowdoin, in Germany at Halle, where he became personally intimate with Tholuck and Ulrici, and in Berlin, under Neander and Hengstenberg.
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  • In 1829 he went to Germany, and after studying at Gottingen and Berlin (where he came under the influence of Heeren, Ottfried Muller, Schleiermacher, Neander and Bdckh) he accompanied Bunsen to Italy and Rome.
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  • Matteo Ricci, an Italian by birth, was also an indefatigable missionary in China for twenty-seven years, while the unholy compromise 1 Neander vii.
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  • In Germany the Rhenish Society (1825) became independent of the Basel Mission, but like it and the Berlin Society founded by Neander and Tholuck has preserved a broad basis and includes both Lutheran and Reformed constituents.
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  • Neander suggests that it was written by Africanus before he had devoted himself to religious subjects.
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  • Neander, and in 1847 became pastor in the Evangelical Free Church at the chapel of Taitbout in Paris.
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  • He was introduced to pietistic circles in Berlin, and came specially under the influence of Baron Hans Ernst von Kottwitz (1757-1843), who became his "spiritual father," and of the historian Neander.
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  • Blumenthal of Neander's Life of Christ (1847), and of Bungener's History of the Council of Trent (1855), but by his great project, McClintock and Strong's Cyclopaedia of Biblical, Theological and Ecclesiastical Literature (10 vols., 1867-1881; Supplement, 2 vols., 1885-1887), in the editing of which he was associated with Dr James Strong (1822-1894), professor of exegetical theology in the Drew Theological Seminary from 1868 to 1893, and the sole editor of the last six volumes of the Cyclopaedia and of the supplement.
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  • He was educated at the gymnasium of Stuttgart, and at the universities of Tubingen, Halle and Berlin, where he was successively influenced by Baur and Schmid, by Tholuck and Julius Muller, by Strauss and, above all, Neander.
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  • His History of the Christian Church, already mentioned, resembled Neander's work, though less biographical, and was pictorial rather than philosophical.
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  • Within the first ten years of its existence it counted among its professors such names as Neander, Savigny, Eichhorn, Bockh, Bekker, Hegel, Raumer, Niebuhr and Buttmann.
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  • From .1826 to 1828 he studied under de Sacy in Paris, under Gesenius and Tholuck in Halle, and under Hengstenberg, Neander and Humboldt in Berlin.
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  • But from Leibnitz until the 19th century German national historiography made little progress, - although church historians like Mosheim and Neander stand out among the greatest historians of all time.
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  • Neander, Harnack, Dr Armitage Robinson and James Martineau, whether it represents a real utterance of Christ and not rather the liturgical usage of the region in which the first gospel was compiled.
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  • But under the influence of Neander he was gradually breaking away from "Puritanic Presbyterianism," and in 1840, having resigned his chair in Allegheny, he was appointed professor of theology in the (German Reformed) Theological Seminary at Mercersburg, Pa., and thus passed from the Presbyterian Church into the German Reformed.
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  • On the other hand Mendelssohn by his pragmatic conception of religion (specially in his Jerusalem) weakened the belief of certain minds in the absolute truth of Judaism, and thus his own grandchildren (including the famous musician Felix Mendelssohn-Bartholdy) as well as later Heine, Borne, Gans and Neander, embraced Christianity.
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