Nazianzus sentence example

nazianzus
  • From Alexandria we get Athanasius, Didymus and Cyril; from Cyrene, Synesius; from Antioch, Theodore of Mopsuestia, John Chrysostom and Theodoret; from Palestine, Eusebius of Caesarea and Cyril of Jerusalem; from Cappadocia, Basil, Gregory of Nyssa and Gregory of Nazianzus.
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  • and Rom.); (5) Opuscula of Gregory of Nazianzus; (6) the Sententiae of Sixtus, an unknown Greek philosopher; (7) the Sententiae of Evagrius; (8) the Clementine Recognitions (the only form in which that work is now extant); (9) the Canon Paschalis of Anatolius Alexandrinus.
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  • The rhetorical schools experienced a brilliant revival under Constantine and his successors, when Athens became the alma mater of many notable men, including Julian, Libanius, Basil and Gregory of Nazianzus, and in her professors owned the last representatives of a humane and moralized paganism.
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  • In spite of the advice of Gregory of Nazianzus and of the Western Church, the recognition of Paulinus's sole episcopate was refused, Flavian being consecrated as Meletius's successor.
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  • Gregory of Nazianzus >>
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  • In the same way Gregory of Nazianzus bestowed it upon Athanasius himself.
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  • It was in the East especially that preaching flourished: Eusebius of Caesarea, Eusebius of Emesa, Athanasius, Macarius, Cyril of Jerusalem, Ephraem Syrus among the orthodox; and of the Arians, Arius himself and Ulfilas the great Gothic missionary, are all of high quality; but above even these stand out the three Cappadocians,Basil (q.v.) of Caesarea,cultured, devout and practical; his brother Gregory of Nyssa, more inclined to the speculative and metaphysical, and Gregory (q.v.) of Nazianzus, richly endowed with poetic and oratorial gifts, the finest preacher of the three.
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  • From there he went to Constantinople, where he met with the great Eastern scholar and theologian Gregory of Nazianzus, and with his aid tried to perfect himself in Greek.
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  • Eager to learn, he went to Constantinople and spent four or five years there and at Athens, where he had Gregory of Nazianzus for a fellow-student.
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  • Isocrates, Plato, Thucydides, Homer, Hesiod, Pindar, Gregory of Nazianzus, Basil and Chrysostom.
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  • 348, Gregory of Nazianzus, the list of A post.
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  • xiii.i I), Gregory of Nazianzus (Orat.
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  • The earliest testimony in favour of this tradition is the vague statement of Gregory of Nazianzus that Mark preached in Italy, but its existence in the 7th century is shown by the fact that in A.D.
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  • At the school of Libanius the sophist he gave early indications of his mental powers, and would have been the successor of his heathen master, had he not been stolen away, to use the expression of his teacher, to a life of piety (like Augustine, Gregory of Nazianzus, and Theodoret) by the influence of his pious mother Anthusa.
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  • The hymns are short poems going back in part to the days of Prudentius, Synesius, Gregory of Nazianzus and Ambrose (4th and 5th centuries), but mainly the work of medieval authors.
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  • 431), describes the altar at the eucharist as " crowned with crowded lights," 2 and even mentions the " eternal lamp."3 For their use at baptisms we have, among much other evidence, that of Zeno of Verona for the West, 4 and that of Gregory of Nazianzus for the East.
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  • During the reign of Theodosius Gregory of Nazianzus was made bishop of Constantinople.
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  • Much information may also be gleaned from the writings of St Ambrose, St Gregory of Nazianzus, Isidore of Seville, and the orators Pacatus, Libanius, Themistius.
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  • The homilies of Theodor Studites (MS. of 1712) were edited by Bishop Filaret and published at Ramnicu Valcea in 1784; a translation of Gregory of Nazianzus appeared at Bucharest in 1727.
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  • Again he returned to Alexandria amid the enthusiastic demonstrations of the populace, which is described by Gregory of Nazianzus, in his panegyric on Athanasius, as streaming forth like " another Nile " to meet him afar off as he approached the city.
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  • As thus defined, the collection contains the following documents: firstly, the eighty-five Apostolic Canons, the Constitutions having been put aside as having suffered heretical alterations; secondly, the canons of the councils of Nicaea, Ancyra, Neocaesarea, Gangra, Antioch, Laodicea, Constantinople (381), Ephesus (the disciplinary canons of this council deal with the reception of the Nestorians, and were not communicated to the West), Chalcedon, Sardica, Carthage (that of 4 19, according to Dionysius), Constantinople (394); thirdly, the series of canonical letters of the following great bishops - Dionysius of Alexandria, Peter of Alexandria (the Martyr), Gregory Thaumaturgus, Athanasius, Basil, Gregory of Nyssa, Gregory of Nazianzus, Amphilochus of Iconium, Timotheus of Alexandria, Theophilus of Alexandria, Cyril of Alexandria, Gennadius of Constantinople; the canon of Cyprian of Carthage (the Martyr) is also mentioned, but with the note that it is only valid for Africa.
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  • At a comparatively early age he entered the church, and held for some time the office of anagnost or reader; subsequently he manifested a desire to devote himself to the secular life as a rhetorician, an impulse which was checked by the earnest remonstrances of Gregory of Nazianzus.
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  • That his eloquence was highly appreciated is shown by the facts that he pronounced the discourse at the consecration of Gregory of Nazianzus, and that he was chosen to deliver the funeral oration on the death of Meletius the first president of the council.
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  • Gregory of Nyssa was not so firm and able an administrator as his brother Basil, nor so magnificent an orator as Gregory of Nazianzus, but he excelled them both, alike as a speculative and constructive theologian, and in the wide extent of his acquirements.
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  • In Athanasius the relation of the work of Christ to Satan retires into the background, Gregory of Nazianzus and John of Damascus felt scruples about this view.
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  • As such he presided, in October 379, over the great synod of Antioch, in which the dogmatic agreement of East and West was established; it was he who helped Gregory of Nazianzus to the see of Constantinople and consecrated him; it was he who presided over the second oecumenical council at Constantinople in 381.
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