Andrew Farkas and the homilist Peter Melius (Juhasz) attempted didactic verse; and Batizi busied himself with sacred song and Biblical history.

Christ, he said, is present spiritually, so that the elements, while remaining what they were, unremoved and undestroyed, are advanced to be something better: omne cui a Deo benedicatur, non absumi, non auferri, non destrui, sed manere et in melius quam Brat necessario provehi.

The term unitarius (said to have been introduced by Melius, in discussions of 1569-1571) makes its first documentary appearance in a decree of the Lecsfalva Diet (1600); it was not officially adopted by the Church till 1638.

Andrew Farkas and the homilist Peter Melius (Juhasz) attempted didactic verse; and Batizi busied himself with sacred song and Biblical history.

Christ, he said, is present spiritually, so that the elements, while remaining what they were, unremoved and undestroyed, are advanced to be something better: omne cui a Deo benedicatur, non absumi, non auferri, non destrui, sed manere et in melius quam Brat necessario provehi.

His antagonist in public disputations was the Calvinist leader, Peter Juhasz (Melius); his supporter was Blandrata.

The term unitarius (said to have been introduced by Melius, in discussions of 1569-1571) makes its first documentary appearance in a decree of the Lecsfalva Diet (1600); it was not officially adopted by the Church till 1638.