Jehoiachin sentence example

jehoiachin
  • In the year 597 (being then, probably, not far from thirty years of age) he was carried off to Babylonia by Nebuchadrezzar with King Jehoiachin and a large body of nobles, military men and artisans, and there, it would seem, he spent the rest of his life.
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  • 2, 3) to bring this statement into accord with the usual way of reckoning in the book: the "thirtieth" year, he explains, is the fifth year of the captivity of Jehoiachin.
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  • A more sympathetic attitude appears in two elegies (xix.), one on the kings Jehoahaz and Jehoiachin, the other on the nation.
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  • Early in the next century Jerusalem was taken by Nebuchadrezzar, and the prophet Ezekiel was among the exiles with Jehoiachin.
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  • His young son Jehoiachin surrendered after a three months' reign, with his mother and the court; they were taken away to Babylonia, together with a number of the artisan class (596).
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  • 2) has apparently confused him with Jehoiachin, and the latter's reign is so brief that some overlapping is conceivable.
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  • 3-9, where the two brothers carried off to Egypt and Babylon respectively would seem to be Jehoahaz and his nephew Jehoiachin).
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  • In 561 B.C. the captive Judaean king, Jehoiachin, had received special marks of favour from Nebuchadrezzar's son Amilmarduk.
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  • But the later recension of Judaean history - our sole source - entirely ignores the elevation of Jehoiachin (2 Kings xxv.
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  • Some traditions regarded the last king of Davidic descent (Jehoiachin) as the first exilarch, and all the later holders of the dignity claimed to be scions of the royal house of Judah.
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  • (See JEHOIACHIN.) Which "three years" (2 Kings xxiv.
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  • 5-8) speaks of Jehoiakim's captivity, apparently confusing him with Jehoiachin.
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  • Thus, it would appear that the book has confused Jehoiakim and Jehoiachin (2 Chron.
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  • Ezekiel was one of the captives who were carried with Jehoiachin in 597 B.C. to Babylonia, and was settled with many other exiles at a place called Tel-abib (iii.
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  • Although Syria and Palestine now became Babylonian, this revival of the Egyptian Empire aroused hopes in Judah of deliverance and led to revolts (under Jehoiachin and Zedekiah), in which Judah was apparently not alone.'
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  • JEHOIACHIN (Heb.
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  • Jehoiachin's fate is outlined in Jer.
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  • 28 (Jehoiachin).
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  • The first was in the time of Jehoiachin in 597 B.C., when the temple of Jerusalem was partially despoiled and a number of the leading citizens removed.
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  • After the investment of Tyre Nebuchadrezzar marched against Jerusalem, put Jehoiakim to death and placed Jehoiachin on the throne.
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  • Three months later Jehoiachin was deposed and Zedekiah made king in his place.
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  • Nebuchadnezzar made Jehoiachin's uncle Mattaniah (renamed Zedekiah) the new vassal (2 Kings 24:17 ).
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  • But the thread of the history is broken, and apart from an allusion to the favour shown to the captive Jehoiachin (with which the books of Jeremiah and Kings conclude), there is a gap in the records, and subsequent events are viewed from a new standpoint (§ 20).
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  • There is also an evident relation between the pairs: Jehoahaz and Jehoiakim, Jehoiachin and Zedekiah (e.g.
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  • 5-11 to be really a reference to the past, prophetic in form only, and brings down the whole section to a later period of Chaldaean rule, "hardly, one would think, before the deportation of the people under Jehoiachin in 597" (p. 49).
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  • 3 seq.),' andt Jehoiachin's uncle Mattaniah (son of Josiah) was appointed king.
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  • (See JEHOIAKIM; JEHOIACHIN; ZEDEKIAH; EZRANEHEMIAH and JEWS: History.)
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  • Nebuchadnezzar made Jehoiachin 's uncle Mattaniah (renamed Zedekiah) the new vassal (2 Kings 24:17).
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