Hefele sentence example

hefele
  • The minority, among whom were prominent Ca" "pals Rauscher and Schwarzenberg, Hefele, bishop of Rotterdam (the historian of the councils) Cardinal Mathieu, Mgr Dupanloup, Mgr Maret, &c., &c., did not pretend to deny the papal infallibility; they pleaded the inopportuneness of the definition and brought forward difficulties mainly of an historical order, in particular the famous condemn ion of Pope Honorius by the 6th ecumenical council of Const: ntinople in 680.
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  • Mansi, Hardouin, Hefele and Dale are in substantial agreement upon 305 or 306, and this is probably the closest approximation possible in the present state of the evidence.
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  • pp. 247-258; Hefele (2nd ed.) i.
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  • the case in Hefele, Councils, in loc.).
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  • He was cited three times, in the canonical manner, and upon not appearing was threatened in the third session with anathema (Hefele, Councils, sect.
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  • In the seventh session it accepted the suggestion of Justinian, merely to order the name of Vigilius to be removed from the liturgical prayers, at the same time expressing its desire to maintain unity with the see of Old Rome (Hefele, sect.
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  • Abroad unsuccessful attempts were made by local councils to enact that officials and vicars-general should be in holy orders (Hefele on Councils of Tortosa in 1429 and Sixth of Milan in 1582).
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  • (The details are in Mansi, Conc. in locis, and in Hefele, Conc. in locis, more briefly.
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  • von Hefele, Conciliengeschichte (Freiburg, 1855-1890); M.
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  • Canons were adopted, thirty according to the generally received tradition, although the most ancient texts contain but twentyeight, and, as Hefele points out, the so-called twenty-ninth and thirtieth are properly not canons, but repetitions of proposals made in a previous session.
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  • pp. 1-772; Hefele (2nd ed.) ii.
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  • von Hefele, Conciliengeschichte, vol.
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  • SYNOD OF LAODICEA, held at Laodicea ad Lycum in Phrygia, some time between 343 and 381 (so Hefele; but Baronius argues for 314, and others for a date as late as 399), adopted sixty canons, chiefly disciplinary, which were declared ecumenical by the council of Chalcedon, 451.
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  • 777-792; Hefele, 2nd ed., i.
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  • Hefele, Conciliengesch.
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  • An elaborate discussion is found in Hefele, Conciliengeschichte (2nd ed.), i.
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  • The canons are printed in C. Mirbt, Quellen zur Geschichte des Papsttums (Tubingen, 1901), p. 46 f.; Hefele, Conciliengeschichte, ed.
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  • The details of the disputation with Pyrrhus and of the martyrdom are given very fully and clearly in Hefele's Conciliengeschichte, iii.
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  • von Hefele, Conciliengeschichte, 2nd ed., vol.
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  • See Hefele's Concilien, passim; Du Cange, Glossary, article "Baptisterium"; Eusebius, Hist.
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  • See Hefele, Conciliengesch.
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  • Three other letters, though contested by Hefele, seem to have been written by Liberius at the time of his submission to the emperor.
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  • von Hefele (edited by KnOpfler.) In addition to these general works on church history should be named the histories of doctrine by Harnack, Loofs, Seeberg and Fisher; and on the early Church the works on the apostolic age by Weizsacker (1886, English translation 1894), McGiffert (1897), and Bartlet (1899); Renan's Histoire des origines du christianisme (1867 ff., in 7 vols., translated in part); Pfleiderer's Urchristenthum (1887); S.
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  • Hefele, Conciliengeschichte (2nd ed., 9 vols., Freiburg, 1873-1890).
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  • von Hefele, Conciliengeschichte, Bd.
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  • Inquisition in Spain (English abridgment, 1826); Hefele in I.
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  • Erler (1890); Christophe, Histoire de la papaute (1873); Hefele, Conciliengeschichte (Freiburg i.
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  • C. Conybeare, Key of Truth (Oxford); Hefele, History of the Christian Councils (Edinburgh, 1872), vol.
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  • D.*) A full account of the events of his pontificate will be found in Hefele's Conciliengeschichte, vol.
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  • von Hefele, Conciliengeschichte (2nd ed., 1873-90), vol.
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  • The numerous objections made by eminent scholars in past centuries to the ascription of these twenty-five canons to the synod in encaeniis have been elaborately stated and probably refuted by Hefele.
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  • 80 ff., Lauchert 43 ff., and translated by Hefele, Councils, ii.
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  • 44, and Hefele, ii.
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  • KARL JOSEF VON HEFELE (1809-1893), German theologian, was born at Unterkochen in Wurttemberg on the 15th of March 1809, and was educated at Tubingen, where in 1839 he became professor-ordinary of Church history and patristics in the Roman Catholic faculty of theology.
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  • Hefele's theological opinions inclined towards the more liberal school in the Roman Catholic Church, but he nevertheless received considerable signs of favour from its authorities, and was a member of the commission that made preparations for the Vatican Council of 1870.
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  • He also took part, with Bishops Hefele and Haseberg, in the preparatory work of the Vatican Council and voted in favour of the doctrine of papal infallibility but against the opportuneness of its promulgation.
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  • of Bishop Hefele's History of the Councils of the Church, and published several pamphlets on the reunion of Christendom.
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  • Karl Josef Von Hefele >>
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  • The growing tendency of the clergy to look upon their endow 1 Hefele, Beitrage zur Kirchengesch.
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  • Erler (Leipzig, 1890); von Hefele, Concilienk, eschichte, Bd.
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  • xxv.; Hefele, Conciliengeschichte, vol.
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  • See Hefele, Councils, i.
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  • To this particular canon Hefele is disposed to assign a very early date.
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  • 4 Compare canon 64 of the (supposed) fourth synod of Carthage: " He who fasts on Sunday is not accounted a Catholic " (Hefele, ii.
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  • See Hefele, 2nd ed., i.
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  • See Hefele, 2nd.
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  • See Hefele, 2nd ed., ii.
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  • 319 ff.; Hefele, Conciliengeschichte, 2nd edition, ii.
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  • de l'Eglise d'Occident pendant le moyen age (Paris, 1885); Hefele, Conciliengesch.
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  • pp. 1271-1722; Hefele (2nd ed.) ii.
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  • 71 sqq.; Hefele (2nd ed.) ii.
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  • von Hefele, Conciliengeschichte 3 (1877), 366 ff.
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  • SYNOD OF NEO-CAESAREA, a synod held shortly after that of Ancyra, probably about 314 or 315 (although Hefele inclines to put it somewhat later).
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  • pp. 282-286; Hefele (2nd ed.) i.
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  • The last to do so in Germany was Hefele, who published the decrees of the 10th of April 18 - i, thus breaking a long friendship with D6llinger; in Austria, where the government had thought good to revive for the occ: sion the royal placet, Mgr Haynald and Mgr Strossmayer del: yed the publication, the former till the 15th of September I..71, the latter till the 26th of December 1872.
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  • For these years his history coincides with that of the Eastern Church from 430 to 451, and for this very reason it is impossible to sketch it even briefly here (see Hefele, Conc.-gesch., vol.
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  • xviii.; Hefele, Conc.-gesch., vol.
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  • The upshot of a long conflict was that the papal claim to entertain appeals from Africa by priests and deacons was rejected by the African bishops, who in their final synodical epistle also repudiate in terms any right of appeal by African bishops to " parts beyond the seas " (see Hefele, Councils, bk.
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  • An alleged decree of a council of Autun in 670 is part of a code of discipline for monasteries (see authorities cited by Hefele, Councils, sect.
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  • Cardwell, Synodalia (2 vols., Oxford, 1842);1842); for translations and summaries, Guerin, Landon and Hefele, Conciliengeschichte, vol.
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  • xxix.-xxxi.; Aeneas Sylvius, De rebus Basileae gestis (Fermo, 1903); Hefele, Conciliengeschichte, vol.
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  • p. 281 sq.; Hefele, Conciliengeschichte, v.
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  • xxi., 525 sq.; Hefele, Conciliengeschichte, V.
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  • 212 sq.; Hefele, Conciliengeschichte, V.
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  • 953 sq.; Hefele, Conciliengeschichte, V.
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  • Hefele himself, one of the most learned and acute of Cyril's partisans, is compelled to admit that Nestorius accurately held the duality of the two natures and the integrity of each, was equally explicitly opposed to Arianism and Apollinarianism, and was perfectly correct in his assertion that the Godhead can neither be born nor suffer; all that he can allege against him is that "the fear of the communicatio idiomatum pursued him like a spectre."
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  • Important matter is to be found in the resolutions of the councils from the 4th century onwards (see Mansi, Acta concil., and Hefele, Conciliengeschichte, vols.
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  • This is the controversy known as that of theThree Chapters (Tria capitula,r pia KEg4aXaca), apparently from the three propositions or condemnations contained in Justinian's original edict, one relating to Theodore's writings and person, the second to the incriminated treatise of Theodoret (whose person was not attacked), the third to the letter (if genuine) of Ibas (see Hefele, Conciliengeschichte, ii.
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