George fox sentence example

george fox
  • In an interview in 1654 the sincerity and enthusiasm of George Fox had greatly moved Cromwell and had convinced him of their freedom from dangerous political schemes.
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  • On the 10th of August George Fox met him riding at the head of his guards in the park at Hampton Court, but declared "he looked like a dead man."
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  • The religiosity of the Quakers, with their doctrines of the " inner light " and the influence of, the Spirit, has decided affinities with mysticism; and the autobiography of George Fox (1624-1691), the founder of the sect, proceeds throughout on the assumption of supernatural guidance.
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  • The history of Quakerism in England may be divided into three periods: - (1) from the first preaching of George Fox in 1647 to the Toleration Act 1689; (2) from 1689 to the evangelical movement in 18 35; (3) from 1835 to the present time.
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  • - George Fox (1624-1691), the son of a weaver of Drayton-in-the-Clay (now called Fenny Drayton) in Leicestershire, was the founder of the Society.
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  • It is these, and not the clergy of the Church of England, who are continually referred to by George Fox as " priests."
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  • The beginning of this appears to be due to William Dewsbury (1621-1688) and George Fox; it was not until 1666 that a complete system of church organization George Fox.
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  • Several imprisonments, including that of George Fox at Derby in 1650-1651, were brought about under the Blasphemy Act of 1650, which inflicted penalties on any one who asserted himself to be very God or equal with God, a charge to which the Friends were peculiarly liable owing to their doctrine of perfection.
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  • As early as 1660 George Fox was considering the question of buying land from the Indians.
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  • As early as 1671 George Fox when in Barbados counselled kind treatment of slaves and ultimate liberation of them.
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  • - The writings of the early Friends are very numerous: the most noteworthy are the Journals of George Fox and of Thomas Ellwood, both autobiographies, the Apology and other works of Robert Barclay, and the works of Penn and Penington.
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  • The first persons in England who took united practical action against the slave trade were the Quakers, following the expression of sentiment which had emanated so early as 1671 from their founder George Fox.
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  • There are important Frankliniana, about 13,000 papers, in the possession of the American Philosophical Society, to which they were conveyed by the son of Temple Franklin's executor, George Fox.
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  • Between 1650 and 1660 George Fox and a few other prominent members of the Society of Friends had begun to urge the establishment of a colony in America to serve as a refuge for Quakers who were suffering persecution under the " Clarendon Code."
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  • In 1656 George Fox the Quaker was imprisoned in the north-east tower for disturbing the peace at St Ives by distributing tracts.
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  • There the dispute was finally submitted for arbitration to George Fox and other Quakers, and they decided that, as the government of the province was legally vested in Byllynge by the duke's conveyance to him, he had the right to name the deputy governor.
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  • The dwelling was built in the 17th century by his ancestor, the sturdy immigrant, Thomas Whittier, notable through his efforts to secure toleration for the disciples of George Fox in New England.
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  • I have a season ticket for the Family Section in the George Fox.
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  • From early times George Fox and many others had taken a keen interest in education, and in 1779 there was founded at Ackworth, near Pontefract, a school for boys and girls; this was followed by the reconstitution, in 1808, of a school at Sidcot in the Mendips, and in 1811, of one in Islington Road, London; it was afterwards removed to Croydon, and, later, to Saffron Walden.
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  • The Socinians embodied their tenets in the larger and smaller works drawn up by Fausto Sozzini and Schmalz, and published at Rakow in Poland in 1605; 2 modern Unitarians have modern catechisms. The Quakers or Friends possess a kind of catechism said to have been written by George Fox in 1660, in which father and son are respectively questioner and answerer, and an interesting work by Robert Barclay, in which texts of Scripture form the replies.
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