Fidei sentence example

fidei
  • They were finally condemned at Rome by the bull Auctorem fidei of the 28th of August 1794.
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  • In the Summa Catholicae Fidei contra Gentiles he shows how a Christian theology is the sum and crown of all science.
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  • In 1613, at the instigation of Pope Paul V., Suarez wrote a treatise dedicated to the Christian princes of Europe, entitled Defensio catholicae fidei contra anglicanae sectae errores.
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  • The material is drawn from Scripture, but in such a way that the propositions of the regula fidei are respected.
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  • On the other hand, in dealing with the problem of bringing his heterodox system into conformity with the regula fidei he evinced a high degree of technical skill.
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  • An external conformity was possible, inasmuch as speculation, proceeding from the higher to the lower, could keep by the stages of the regula fidei, which had been developed into a history of salvation.
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  • It was considered a sufficient safeguard against the spiritualizing eschatology of Origen and his school to have rescued the main doctrines of the creed and the regula fidei (the visible advent of Christ; eternal misery and hell-fire for the wicked).
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  • It is very probable that these "libelli" are the writings entitled Concordia Evangeliorum, Contra Judaeos, De articulis fidei, Confessio fidei and De unitate Trinitatis.
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  • Besides the works already noticed, he wrote De arte critica (1597); De Antichristo (1605); Pro auctoritate ecclesiae in decidendis fidei controversiis libellus; Scaliger hypololymaeus (1607), a virulent attack on Scaliger; and latterly the anti-jesuitical works, Flagellum Jesuiticum (1632); Mysteria patrum jesuitorum (1633); and Arcana societatis Jesu (1635).
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  • To the church, reason is the handmaid of faith (ancilla fidei).
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  • His De arte seu de articulis catholicae fidei is a Summa of Christian theology, but with a greater infusion than usual of philosophical reasoning.
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  • Calvin's Defensio orthodoxae fidei (1554) (in French, Declaration pour maintenir, &c., 1 554), is the source of prevalent misconceptions as to Servetus's opinions, and attitude on his trial.
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  • Zwingli's most important writings are - Von Erkiesen and Fryheit der Spysen (April 1522); De Canone Missae Epichiresis (September 1523); Commentarius de Vera et Falsa Religione (1525); Vom Touf, vom Wiedertouf, and vom Kindertouf (1525); Ein klare Unterrichtung vom Nachtmal Christi (1526); De Providentia Dei (1530); and Christianae Fidei Expositio (1531).
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  • The last important work in English theology written in Latin was George Bull's Defensio Fidei Nicenae (1685).
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  • The more important of his works are: Judaeus christianizans - circa principia fidei et SS.
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  • In 1777 Spangenberg was commissioned to draw up an idea fidei fratrum, or compendium of the Christian faith of the United Brethren, which became the accepted declaration of the Moravian belief.
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  • In addition to the Idea fidei fratrum, Spangenberg wrote, besides other apologetic books, a Declaration fiber die seither gegen uns ausgegangenen Beschuldigungen sonderlich die Person unseres Ordinarius (Zinzendorf) betreffend (Leipzig, 1751), an Apologetische Schlussschrift (1752), Leben des Grafen Zinzendorf (r77 2-1775); and his hymns are well known beyond the Moravian circle.
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  • In the middle ages some knowledge of Hebrew was preserved in the Church by converted Jews and even by non-Jewish scholars, of whom the most notable were the Dominican controversialist Raymundus Martini (in his Pugio fidei) and the Franciscan Nicolaus of Lyra, on whom Luther drew largely in his interpretation of Scripture.
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  • He then took the degree of doctor in divinity, defending as his thesis the two propositions: Nullum fidei Christianae dogma, in Sacris Scripturis traditum, est rectae rationi dissentaneum, and Sine actionum humanarum libertate nulla potest esse religio.
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  • The result of these labours appeared some years afterwards in the far-famed Disputationes de Controversiis Christianae Fidei adversus hujus ternporis Haereticos (3 vols., 1581, 1582, 1593).
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  • His other works are Lineamenta institutionum fidei Christianae historico-criticarum (1783), Opuscula academica (1802) and two volumes of Predigten.
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  • Hosius had Jesuit sympathies and actively opposed the Protestant reformation, going so far as to desire a repetition of the St Bartholomew massacre in Poland, Apart from its being "the property of the Roman Church," he regarded the Bible as having no more worth than the fables of Aesop. Hosius was not distinguished as a theologian, though he drew up the Confessio fidei christiana catholica adopted by the synod of Piotrkow in 1557.
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  • Among those works with which Hugh of St Victor may almost certainly be credited may be mentioned the celebrated De sacramentis christianae fidei; the Didascalicon de studio legendi; the treatises on mysticism entitled Soliloquium de arrha animae, De contemplatione et ejus operibus, Aureum de meditando opusculum, De arca Noe morali, De arca Noe mystica, De vanitate mundi, De arrha animae, De amore sponsi ad sponsam, &c.; the introduction (Praenotatiunculae) to the study of the Scriptures; homilies on the book of Ecclesiastes; commentaries on other books of the Bible, e.g.
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  • This rule is completed in his treatise, Ars catholicae fidei,.
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  • On the other hand, it now seems practically demonstrated that Alain de Lille was the author of the Ars catholicae fidei and the treatise Contra haereticos.
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  • Finally, the "rule of faith" (regula fidei), received at baptism, contains in itself all the riches of Christian truth.
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  • As an orthodox traditionalist Origen holds that Christianity is a practical and religious saving principle, that it has unfolded itself in an historical series of revealing facts, that the church has accurately embodied the substance of her faith in the regula fidei, and that simple faith is sufficient for the renewal and salvation of man.
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  • Posthumous were his Defensio Tridentinae Fidei, 1578 (remarkable for its learned statement of various opinions regarding the Immaculate Conception), and three sets of his sermons in Portuguese.
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  • The Englishman Henry Holden (see above), the Frenchman Veronius (Francois Veron, S.J., 1575-1649) in his Regle generale de la foy catholique (1652), the German Philipp Neri Chrismann,' in his Regula fidei catholicae et collectio dogmatism credendorum (1792),2 all work at this task.
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  • This is the principle that all interpretation of Scripture must be according to the Regula fidei - that all interpretation which makes Scripture contradict or' offend the traditions of the Church is wrong.
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