Faustus sentence example

faustus
  • In Augustine's work against Faustus the Manichean (xx.
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  • But it is above all St Augustine who in his refutation of Faustus, as well as in his sermons and elsewhere, clearly defined the true character of the honours paid to the saints: "Non eis templa, non eis altaria, non sacrificia exhibemus.
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  • There are phrases in the writings of Vincentius of Lerins and of Faustus, bishop of Riez, which are parallel to the teaching of the creed, though they cannot with any confidence be called quotations.
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  • Faustus Sozzini, a native of Sienna (1539-1603), much influenced by his uncle Lelio Sozzini, after a wandering, questioning life, found his way to Poland, where he succeeded in uniting the various Anabaptist sects into a species of church, the doctrines of which are set forth in the Confession of Rakow (near Minsk), published in Polish in 1605 and speedily in German and Latin.
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  • The Mephostophiles of the Faust-books and the puppet plays passed with little or no modification into literature as the Mephistophilis of Marlowe's Faustus.
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  • Mephistophilis has the kobold qualities: he not only waits upon Faustus and provides him with sumptuous fare; he indulges in horse-play and is addicted to practical joking of a homely kind.
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  • Augustine was an auditor for nine years, while Faustus was at that time the most esteemed Manichaean teacher in the West.
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  • Another question with which the textual critic of modern authors must be prepared to deal is the relative importance of different editions, each of which may have a prima facie claim to be considered authentic. Thus Shakespearean criticism must decide between the evidence of the first folio and the quartos: the critic of Shelley's poems must consider what weight is to be attached to the readings in the posthumous edition by Mrs Shelley, and in unpublished transcripts of various poems. Where there is great or complicated divergence between the editions, as in the case of Marlowe's Faustus, the production of a resultant text which may be relied upon to represent the ultimate intention of the author is well-nigh impossible.
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  • The best-known are the Roman martyr (festival, the 10th of July), whose epitaph was written by Pope Damasus (De Rossi, Bullettino, p. 17, 1863), and the martyr of Cordova, who forms along with Faustus and Martialis the group designated by Prudentius (Peristephanon, iv.
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  • A second protagonist of error, this time of Gentile philosophic criticism directed against fundamental Judaism, is Apion, the notorious anti-Jewish Alexandrine grammarian of Peter's day; while the role of upholder of astrological fatalism (Genesis) is played by Faustus, father of Clement, with whom Peter and Clement debate at Laodicea.
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  • For a generation nursed in decadent scholasticism and stereotyped theological formulae it was the fountain of renascent youth, beauty and freedom, the shape in which the Helen of art and poetry appeared to the ravished eyes of medieval Faustus.
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  • In the Clementines Simon by his magic imposes his own personal appearance upon Faustus, the father of Clement.
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  • This he does for his own ends, but Peter seeing his opportunity adroitly makes Faustus go to Antioch, and in the person of Simon make a public 2 KaTh rtu' T?
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  • The origin of Maronism has been much obscured by the efforts of learned Maronites like Yusuf as-Simani (Assemanus), Vatican librarian under Clement XII., Faustus Nairon, Gabriel Sionita and Abraham Ecchellensis to clear its history from all taint of heresy.
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  • The first case recorded of the partial exemption of an abbot from episcopal control is that of Faustus, abbot of Lerins, at the council of Arles, A.D.
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  • The first great rival to Protestant orthodoxy, apart from its old enemy of Rome, was Socinianism, guided by Laelius Socinian- Socinus, but still more by his nephew Faustus.
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  • Baptism were better disused, though Faustus will leave the matter to each Christian man's discretion.
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  • The historians Faustus of Byzant and Lazar of Pharp in the 5th century already attest the reverence with which their memory was invested.
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  • Two shepherds, Amintas and Faustus, discuss the familiar theme of the respective merits of town and country life, and relate a quaint fable of the origin of the different classes of society.
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  • It seems to have been common among the Jews, and the case of the witch of Endor is narrated in a way to suggest something beyond fraud; in the book of magic which bears the name of Dr Faustus may be found many of the formulae for raising demons; in England may be mentioned especially Dr Dee as one of the most famous of those who claimed before the days of modern spiritualism to have intercourse with the unseen world and to summon demons at his will.
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  • For the 3rd, and especially the 4th and following centuries, the writers are much more numerous; for instance, in the East, Origen and his disciples, and later Eusebius of Caesarea, Athanasius, Apollinaris, Basil and the two Gregories, Cyril of Jerusalem, Epiphanius, Chrysostom, Ephraim the Syrian, Cyril of Alexandria, Pseudo-Dionysius; in the West, Novatian, Cyprian, Commodian, Arnobius, Lactantius, Hilary, Ambrose, Rufinus, Jerome, Augustine, Prosper, Leo the Great, Cassian, Vincent of Lerins, Faustus, Gennadius, Ennodius, Avitus, Caesarius, Fulgentius and many others.
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  • Soon, however, the great influence of Jerome in the Western Church caused its leaders to espouse all his quarrels, and Vigilantius gradually came to be ranked in popular opinion among heretics, though his influence long remained potent both in France and Spain, as is proved by the polemical tract of Faustus of Rhegium (d.
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