Farnell sentence example

farnell
  • Farnell refers to the ancient association between the healing craft and the singing of spells, and says that it is impossible to decide which is the original sense.
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  • Both pampa and iptvis, according to Farnell, are epithets of Demeter as an earth-goddess of the under-world.
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  • According to Farnell, the meaning of the epithet is to be looked for in the original conception of Erinys, which was that of an earth-goddess akin to Ge, thus naturally associated with Demeter, rather than that of a wrathful avenging deity.
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  • Although the offerings at the festival were bloodless, the ceremony of the presentation of the airapxai was probably accompanied by animal sacrifice (Farnell, Foucart); Mommsen, however, considers the offerings to have been pastry imitations.
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  • The thought that is most intensely present with the mystic is that ' Farnell, Cults, iii.
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  • Between Farnell and Brechin lies Kinnaird Castle, the seat of the earl of Southesk.
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  • Farnell, Cults of the Greek States; also article Athena and works quoted.
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  • There is nothing in the Samian iepos yapos to suggest a marriage of heaven and earth, or of two vegetation-spirits; as Dr Farnell points out, the ritual appears to explain the custom of human nuptials.
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  • Farnell, The Evoliition of Religion (1905), follows similar lines.
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  • According to the generally accepted view, she is of Hellenic origin, but Farnell regards her as a foreign importation from Thrace, the home of Bendis, with whom Hecate has many points in common.
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  • Alone of the gods besides Helios, she witnessed the abduction of Persephone, and, torch in hand (a natural symbol for the moon's, light, but see Farnell), assisted Demeter in her search for her daughter.
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  • It is pointed out by Farnell that this cult of Aphrodite, as the patroness of married life, is probably a native development of the Greek religion, the oriental legends representing her by no means as an upholder of the purer relations of man and woman.
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  • The custom of flogging youths at the altar of Artemis Orthia 1 at Limnaeum in Laconia, and the legend of Iphigeneia, herself another form of Artemis, connected with Artemis Taurica of the Tauric Chersonese, are usually supposed to point to early human sacrifice (but see Farnell).
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  • The idea of Artemis '.s a virgin goddess, the "queen and huntress, chaste and fair," which obtained great prominence in early times, and seems inconsistent with her association with childbirth, is generally explained as due to her connexion with Apollo, but it is suggested by Farnell that irapOE'os originally meant "unmarried," and that "Apreµcs 7r-ap9Evos may have been originally the goddess of a people who had not yet the advanced Hellenic institutions of settled marriage.
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  • Farnell (Cults, p. 275) points out that at the same time she is certainly looked upon as in some way connected with the health-divinities, since in her temple she is grouped with Asclepius and Hygieia (see Hygieia).
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  • The epithet rrpovoia (" forethought") is due, according to Farnell, to a confusion with irpovaLa, referring to a statue of the goddess standing "before a shrine," and arose later (probably spreading from Delphi), some time after the Persian wars, in which she repelled a Persian attack on the temples "by divine forethought"; another legend attributes the name to her skill in assisting Leto at the birth of Apollo and Artemis.
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  • Dr Farnell, however, holds that Erechtheus and Poseidon were originally independent figures, and that both Erechtheus and Athena were prior to Poseidon, As he gave, so he could withhold, springs of water; thus the waterless neighbourhood of Argos was supposed to be the result of his anger.
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