373), in various writings; the Armenian Esnik (German translation by J.
Marc. i.-v.), Hippolytus, Pseudo-Origen Adamantius, Epiphanius, and the Armenian Esnik.'
Overpowered by the majesty and novelty of the Christian message of salvation, too conscientious to rest satisfied with the ordinary attempts at the solution of difficulties, while prevented by the limitations of his time from reaching an historical insight into the relation of Christianity to the Old Testament and to Judaism, he believed that he expressed Paul's view by the 1 Esnik's presentation of the Marcionite system is a late production, and contains many speculations that cannot be charged upon Marcion himself.
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