Erechtheus sentence examples

  • The Epidaurians had been accustomed to make annual offerings to the Athenian deities Athena and Erechtheus in payment for the Athenian olive-wood of which the statues were made.

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  • The situation of the Acropolis, dominating the surrounding plain and possessing easy communication with the sea, favoured the formation of a relatively powerful state - inferior, however, to Tiryns and Mycenae; the myths of Cecrops, Erechtheus and Theseus bear witness to the might of the princes who ruled in the Athenian citadel, and here we may naturally expect to find traces of massive fortifications resembling in some degree those of the great Argolid cities.

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  • 549), in which the cult of the goddess was associated with that of Erechtheus; the Homeric temple is identified by Furtw.ngler with the " compact house of Erechtheus " (Od.

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  • Frazer maintains the hitherto current theory that the earlier temple of Athena and Erechtheus was on the site of the Erechtheum; that the Erechtheum inherited the name apXa ios veclis from its predecessor, and that the " opisthodomos " in which the treasures were kept was the west chamber of the Parthenon; Furtwangler and Milchh6fer hold the strange view that the " opisthodomos " was a separate building at the east end of the Acropolis, while Penrose thinks the building discovered by Dorpfeld was possibly the Cecropeum.

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  • Between this precinct and the Propylaea were a number of statues, among them the celebrated heifer of Myron, and perhaps his Erechtheus; the Lemnian Athena of Pheidias, and his effigy of his friend Pericles.

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  • The Athenian hero Erechtheus (Erichthonius), originally an earth-god, is her foster-son, with whom she was honoured in the Erechtheum on the Acropolis.

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  • She is also connected with Poseidon in the legend of Erechtheus, not as being in any way akin to the former in nature or character, but as indicating the contest between an old and a new religion.

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  • (5) The Chalkeia (feast of smiths), at which the birth of Erechtheus and the invention.

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  • ERECHTHEUM, a temple (commonly called after Erechtheus, to whom a portion of it was dedicated) on the acropolis at Athens, unique in plan, and in its execution the most refined example of the Ionic order.

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  • It contained the ancient image of Athena Polias, and three altars, one to Poseidon and Erechtheus, one to Butes and one to Hephaestus; there were portraits of the family of the Butadae on the walls.

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  • Erechtheus >>

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  • These legends seem primarily to belong to Crete; and the Athenian element in them which connected Daedalus with the royal house of Erechtheus is a later fabrication.

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  • He was said to have carried off the beautiful Oreithyia, a daughter of Erechtheus, king of Athens, when he found her leading the dance at a festival, or gathering flowers on the banks of the Ilissus or some other spot in the neighbourhood of Athens.

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  • It was originally a religious celebration, founded by Erechtheus (Erichthonius), in honour of Athena Polias, the patron goddess of the city.

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  • In addition to the religious rites there is said to have been a chariot race from the earliest times, in which Erechtheus himself won the prize.

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  • Many kinds of contest, such as the chariot race of the apobatai (said to have been introduced by Erechtheus), which were not in use at Olympia, were practised in Athens.

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  • Thus through his father he was descended from Erechtheus and the original stock of Attica; through his mother he came of the Asiatic house of Pelops.

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  • When Theseus returned to Athens he found that a sedition had been stirred up by Menestheus, a descendant of Erechtheus, one of the old kings of Athens.

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  • In regard to the contest with Athena, it is probable that Poseidon is really Erechtheus, a local deity ousted by Athena and transformed into an agricultural hero.

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  • The serpent was probably regarded as the embodiment of the king Erechtheus; see Frazer, Adonis, 75; A.

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  • An altar was retained for the service of one particular god, except where through local tradition two or more deities had become intimately associated, as in the case of the altar at Olympia to Artemis and Alpheus jointly, or that of Poseidon and Erechtheus in the Erechtheum at Athens.

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  • ERECHTHEUS, in Greek legend, a mythical king of Athens, originally identified with Erichthonius, but in later times distinguished from him.

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  • The Erechtheus of later times was supposed to be the grandson of ErechtheusErichthonius, and was also king of Athens.

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  • When Athens was attacked by, the Thracian Eumolpus (or by the Eleusinians assisted by Eumolpus) victory was promised Erechtheus if he sacrificed one of his daughters.

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  • Eumolpus was slain and Erechtheus was victorious, but was himself killed by Poseidon, the father of Eumolpus, or by a thunderbolt from Zeus.

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  • The contest between Erechtheus and Eumolpus formed the subject of a lost tragedy by Euripides; Swinburne has utilized the legend in his Erechtheus.

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  • (1906), who identifies Erechtheus, Erichthonius, Poseidon and Cecrops, all denoting the sacred serpent of Athena, whose cult she first contested, but then amalgamated with her own.

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  • During a war between the Eleusinians and Athenians under Erechtheus, he went to the assistance of the former, who on a previous occasion had shown him hospitality, but was slain with his two sons, Phorbas and Immaradus.

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  • According to another tradition, Erechtheus and Immaradus lost their lives; the Eleusinians then submitted to Athens on condition that they alone should celebrate the mysteries, and that Eumolpus and the daughters of Celeus should perform the sacrifices.

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  • The story of the voluntary sacrifice of the Attic maiden Aglauros on behalf of her country in time of war (commemorated by the ephebi taking the oath of loyalty to their country in her temple), and of the leap of the three sisters over the Acropolis rock (see Erechtheus), probably points to an old human sacrifice.

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  • Dr Farnell, however, holds that Erechtheus and Poseidon were originally independent figures, and that both Erechtheus and Athena were prior to Poseidon, As he gave, so he could withhold, springs of water; thus the waterless neighbourhood of Argos was supposed to be the result of his anger.

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