E-saggila sentence example

  • E-Saggila, the great temple of Bel, however, still continued to be kept in repair and to be a centre of Babylonian patriotism, until at last the foundation of Seleucia diverted the population to the new capital of Babylonia and the ruins of the old city became a quarry for the builders of the new seat of government.'
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  • His grandson Assur-bani-pal, with a view of reestablishing amicable relations, restored the statue to the temple E-Saggila in Babylon and performed the time-honoured ceremony of "taking the hand of Bel" as a symbol of his homage to the ancient head of the Babylonian pantheon.
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  • Each new year his image was taken to visit his father, in Babylon, who in his turn gave him escort homeward, and his temple was second in wealth and importance only to E-Saggila, the temple of Marduk in Babylon.
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  • The epic reciting his wonderful deed in despatching the monster Tiamat and in establishing law and Order in the world in the place of chaos was recited in his temple at Babylon known as E-Saggila, "the lofty house," and there are some reasons for believing that the recital was accompanied by a dramatical representation of the epic.
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  • Ka-dimirra, the Semitic Bab-ili, probably denoted at first E-Saggila, "the house of the lofty head," the temple dedicated to Bel-Merodach, along with its immediate surroundings.
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  • Indeed part of the temple of E-Saggila, which like other ancient temples served as a fortress, was intentionally pulled down by Xerxes after his capture of the city.
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  • Alexander was murdered in the palace of Nebuchadrezzar, which must therefore have been still standing, and cuneiform texts show that, even under the Seleucids, E-Saggila was not wholly a ruin.
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  • A tablet dated 275 B.C. states that on the 12th of Nisan the inhabitants of Babylon were transported to the new town, where a palace was built as well as a temple to which the ancient name of E-Saggila was given.
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  • They have also laid bare the site of the "Gate of Ishtar" on the east side of the mound and the little temple of Nin-Makh (Beltis) beyond it, as well as the raised road for solemn processions (A-ibur-sabu) which led from the Gate of Ishtar to E-Saggila and skirted the east side of the palace.
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  • The site of E-Saggila is still uncertain.
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  • There are numerous gates in the walls both of E-Saggila and of the city, the names of many of which are now known.
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  • The name indicates the existence of the same conception regarding sacred edifices in Assyria as in Babylonia, where we find such names as E-Kur ("mountain house") for the temple of Bel at Nippur, and E-Saggila ("lofty house") for Marduk's temple at Babylon and that of Ea at Eridu, and in view of the general dependence of Assyrian religious beliefs as of Assyrian culture in general, there is little reason to doubt that the name of Assur's temple represents a direct adaptation of such a name as E-Kur, further embellished by epithets intended to emphasize the supreme control of the god to whom the edifice was dedicated.
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