Baur sentence example

baur
  • C. Baur; and afterwards in England and Scotland.
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  • C. Baur.
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  • C. Baur's method.
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  • C. Baur, is known as the Tubingen school.
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  • Since 1860 several visits have been paid to the group by scientific investigators - by Dr Habel in 1868; Messrs Baur and Adams, and the naturalists of the "Albatross," between 1888 and 1891; and in 1897-1898 by Mr Charles Harris, whose journey was specially undertaken at the instance of the Hon.
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  • 65; Baur, Ber.
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  • C. Baur and his school - important as the first scientific attempt to conceive New Testament conditions and literature as a whole - has been abandoned.
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  • Baur in excluding,' and also the teaching of the Pistis Sophia (translated by C. Schmidt, p. 182, &c.).
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  • It is im 1 The materials are in Baur, Das manichaische Religionssystem (1831), p. 162, &c.
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  • In recent times the doctrine of Origen has been expounded in the great works on church history by Baur, Dorner, Bohringer, Neander, Miller (Geschichte der Kosmologie in der griechischen Kirche) and Kahnis (Die Lehre vom h.
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  • His book, Uber den Gegensatz des Protestantismus and des Catholicismus (1833), called forth a reply from Baur, and he was one of those who attacked D.
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  • Baur, Urkunden zur hessischen Landes-, Ortsand Familiengeschichte (Darmstadt, 1846-1873); Steiner, Geschichte des Grossherzogtums Hessen (Darmstadt, 18 3318 34); Klein, Das Grossherzogtum Hessen (Mainz, 1861); Ewald, Historische Ubersicht der Territorialverdnderungen der Landgrafschaft Hessen and des Grossherzogtums Hessen (Darmstadt, 1872); F.
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  • The chief attack came, however, from Baur (1845) and his colleagues of the Tubingen school.
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  • C. Baur, Paulus (1845, 2nd ed.
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  • Vatke considered it a celebration of the spring solstice, Baur a means of removing the impurity of the old year.
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  • It was first pointed out by C. Baur (Wied.
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  • Ann., 1880, 11, 399) that in weak fields the relation of the magnetization I to the magnetizing force H is approximately expressed by an equation of the form I =aH +bH2, or K=I/H =a+bH, whence it appears that within the limits of Baur's experiments the magnetization curve is a parabola, and the susceptibility curve an inclined straight line, x being therefore a known function of H.
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  • Mag., 1887, 23, 225) approached very much more nearly than Baur to the zero of magnetic force.
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  • 1,300 [[[Dimensions And Magnetization]] The observations of Baur and Rayleigh have been confirmed and discussed by (amongst others) W.
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  • C. Baur and the Tubingen school.
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  • C. Baur (Paulus, Eng.
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  • C. Baur, and became in 1858 pastor of the church of St Thomas, professor ordinarius of historical theology and superintendent of the Lutheran church of Leipzig.
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  • C. Baur was his teacher, he did not attach himself to the Tubingen school; in reply to the contention that there are traces of a sharp conflict between two parties, Paulinists and Petrinists, he says that "we find variety coupled with agreement, and unity with difference, between Paul and the earlier apostles; we recognize the one spirit in the many gifts."
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  • He came to know German philosophy and criticism, especially the criticism of Baur and the Tubingen school, which affected profoundly his construction of Christian history.
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  • - Ritsthl's investigations,referred to above,supersede the older works of Tillemont, Wernsdorf, Mosheim, Walch, Neander, Baur and A.
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  • C. Baur on the other.
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  • Notwithstanding, on various critical grounds, Baur, Hilgenfeld, Lightfoot, Westcott, Hort and Beyschlag assigned the book to the reign of Nero, or to the years immediately following his death, while Weiss, Dusterdieck and AfIommsen assign it to the time of Vespasian.
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  • As to the Gospel's date, critics have returned from 160-170 (Baur), i 50 (Zeller), 130 (Keim), to 110-115 (Renan) and 80-110 (Harnack): since Irenaeus says its author lived into the times of Trajan (90-117), a date somewhere about 105 would satisfy tradition.
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  • "Fond of emphasizing his independence of Baur, he still, in all important points, followed in the footsteps of his master; his method, which he is wont to contrast as Literarkritik with Baur's Tendenzkritik, is nevertheless essentially the same as Baur's" (Otto Pfleiderer).
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  • C. Baur, P. K.
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  • by Torrey), who wrote in a sympathetic spirit and with special stress upon the religious side of the subject, and has been followed by many disciples, for instance, Hagenbach, Schaff and Herzog; and Baur (Das Christenthum and die christliche Kirche, 1853 ff.), the most brilliant of all, whose many historical works were dominated by the principles of the Hegelian philosophy and evinced both the merits and defects of that school.
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  • Baur has had tremendous influence, even though many of his positions have been generally discredited.
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  • C. Baur, under whose influence he devoted himself to church history.
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  • Herein lies the permanent importance of the work of Ferdinand Christian Baur, professor of theology at Tubingen from 1826 to 1860.
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  • Starting from Galatians and 1 Corinthians, which are obviously the genuine letters of a Christian leader called Paul to his converts, Baur accepted 2 Corinthians and Romans as the work of the same hand.
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  • This only occurred, according to Baur, early in the 2nd century, when the strife was finally allayed and forgotten.
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  • The Acts, Baur thought, were written about A.D.
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  • The Tubingen school founded by Baur dominated the theological criticism of the New Testament during a great part of the 19th century and it still finds some support.
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  • The quarrel between St Paul and his opponents did not last so long as Baur supposed, and the great catastrophe of the fall of Jerusalem effectually reduced thorough-going Judaistic Christianity into insignificance from A.D.
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  • All these considerations tend to make the late dates proposed by Baur for the greater part of the New Testament books unnecessary; the latest investigators, notably Professor A.
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  • Baur, Epochen der kirchlichen Geschichtsschreibung (1852), p. 145 sq., and Dogmengeschichte, p. 38 sq.
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  • On the relation of Neoplatonism to Christianity, and the historical importance of Neoplatonism generally, see the leading church histories, and the Histories of Dogma by Baur, Nitzsch, Harnack, &c. Compare also Loffler, Der Platonismus der Kirchenvater (1782); Huber, Die Philosophie der Kirchenvdter (1859); Tzchirner, Fall des Heidenthums (1829), pp. 574618; Burckhardt, Die Zeit Constantin's des Grossen (1853); Chastel, Hist.
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  • Weizsacker's other works include Zur Kritik des Barnabasbriefs (1863) and Ferdinand Christian Baur (1892).
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  • Thus the analysis of George Baur of the ancestral form of the lizards, mosasaurs, dinosaurs, crocodiles and phytosaurs led both to the generalized Palaeohatteria of the Permian and indirectly to the surviving Tuatera lizard of New Zealand.
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  • C. Baur, Das manichaische Religionssystem, pp. 21 9, 3 1 5, 3 21).
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  • Finally, in the Manichaean system, as is well known, the Primal Man again assumes the predominant place (Baur, Manich.
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  • 30.6, the Mandaeans (Brandt, Religion der Mandder, p. 36), and the Manichaeans (Baur, Religionssystem, p. 118 seq.).
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  • Baur, Die christl.
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  • C. Baur have answered this question in the affirmative.
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  • critique de Manichee et du Mavicheisme (2 vols., 1734 seq.; the Christian elements in Manichaeism are here strongly, indeed too strongly, emphasized); Baur, Das manich.
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  • baur.) Anthracosia; Carboniferous and br, hr', Outer and inner gillPermian.
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  • C. Baur and his Theory of the Origin of Christianity and of the New Testament Writings in "Present Day Tracts" (Loud., 1885); Apologetics, or Christianity Defensively Stated (Edin., 1892); St Paul's Conception of Christianity (Lond., 1894); Expos.
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  • (1807), which really opened the modern phase of criticism on all three epistles; Baur, Die sogenannten Pastoralbriefe des Apostels Paulus (1835); H.
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  • It was not till 1898, however, that Stahl's work received confirmatio and addition at the hands }$?_ of Baur (fig.
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  • The further work of Baur, and that of Darbishire, Funfstuck and Lindau, have shown that in a number of other cases trichogynes are present.
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  • Baur, " Zur Frage nach der Sexualitat der Collemaceae," Ber.
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  • C. Baur, Die Epochen der kirchlichen Geschichtsschreibung (1852); C. Krumbacher, Geschichte der byzantinischen Litteratur (1897) Wetzer and Welte's Kirchenlexikon, ix.
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  • Holsten was an adherent of the Tubingen school, and held to Baur's views on the alleged antagonism between Petrinism and Paulinism.
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  • BAUR, FERDINAND CHRISTIAN (1792-1860), leader of the Tubingen school of theology, was born at Schmiden, near Canstatt, on the 21st of June 1792.
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  • In 1817 Baur returned to the theological seminary at Blaubeuren as professor.
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  • Meantime Baur had exchanged one master in philosophy for another, Schleiermacher for Hegel.
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  • Baur contends that St Paul was opposed in Corinth by a Jewish-Christian party which wished to set up its own form of Christian religion instead of his universal Christianity.
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  • In this Baur attempts to prove that the false teachers mentioned in the Epistles to Timothy and Titus are the Gnostics, particularly the Marcionites, of the second century, and consequently that the Epistles were produced in the middle of this century in opposition to Gnosticism.
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  • Thus it becomes clear that Baur is prepared to apply his theory to the whole of the New Testament; in the words of H.
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  • Baur's whole theory indeed starts with the supposition that Christianity was gradually developed out of Judaism.
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  • But Baur was a theologian and historian as well as a Biblical critic. As early as 1834 he published a strictly theological work, Gegensatz des Katholicismus and Protestantismus nach den Prinzipien and Hauptdogmen der beiden Lehrbegriffe, a strong defence of Protestantism on the lines of Schleiermacher's Glaubenslehre, and a vigorous reply to J.
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  • Baur, however, soon came to attach more importance to personality, and to distinguish more carefully between religion and philosophy.
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  • The Kirchengeschichte was published in five volumes during the years 1853-1863, partly by Baur himself, partly by his son, Ferdinand Baur, and his son-in-law, Eduard Zeller, from notes and lectures which the author left behind him.
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  • Baur's lectures on the history of dogma, Ausfiihrlichere Vorlesungen fiber die christliche Dogmengeschichte, were published later by his son (1865-1868).
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  • Baur's views were revolutionary and often extreme; but, whatever may be thought of them, it is admitted that as a critic he rendered a great service to theological science.
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  • C. Baur's labours, and a complete list of his writings will be found in the article in Herzog-Hauck, Realencyklopddie, in which his work is divided into three periods: (1) "Philosophy of Religion," (2) "Biblical criticism," (3) "Church History."
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  • He was also one of the founders of the Theologische Jahrbilcher, a periodical which acquired great importance as the exponent of the historical method of David Strauss and Christian Baur.
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  • Besides the books mentioned under Mysticism, and those referred to under individual authors, Baur's Die christliche Gnosis in ihrer geschichtlichen Entwicklung (1835) and Hamberger, Stimmen aus dem Heiligthum der christlichen Mystik and Theosophie (1857), may be mentioned.
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  • C. Baur and the Tubingen school, with its theory of sharp antitheses between Judaic and Gentile Christianity, of which they took the original apostles and Paul respectively as typical.
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  • Zeller, a follower of Baur, adopted this latter alternative, and P. W.
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  • der Religionen (2 vols., 1806-7); Constant, De la religion (5 vols., 1824-31); Baur, Symbolik and Mythologie (3 vols., 1825); Creuzer, Symbolik and Mythol.
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  • Lipsius (2nd ed., Hand.-Commentar, 1892), and Zockler (2nd ed., 1894) may still be consulted with advantage, while Hilgenfeld's commentary (1852) discusses acutely the historical problems of the epistle from the standpoint of Baur's criticism.
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  • Pauline particles like apa, Sc6, Sam, E7recra, Iise and Moo 1 When the literary integrity of the epistle is maintained this allusion naturally drops to the ground, since the use of the epistle by Polycarp rules the earlier conjectures of Baur and others (who made the pastorals anti-Marcionite) out of court; besides, passages like i.
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  • He was educated at the gymnasium of Stuttgart, and at the universities of Tubingen, Halle and Berlin, where he was successively influenced by Baur and Schmid, by Tholuck and Julius Muller, by Strauss and, above all, Neander.
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  • (Hanover, 1827); Baur, Epochen (1852); Harnack, "Socrates u.
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  • (1904), p. 405; Baur, " Myxobakterienstudien," Arch.
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  • pp. 45 f.), Eichhorn and Flatt, that they are a series of postscripts or afterthoughts, much less by the conjecture that, in whole or in part, they are unauthentic (Baur, Volkmar, &c.).
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  • Since Weizsacker wrote, the older view of Baur (cf.
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  • C. Baur, who infused into their pupils above all a deep love of the ancient classics.
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  • C. Baur complained, his critique of the Gospel history had not been preceded by the essential preliminary critique of the Gospels themselves.
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  • Baur before him made Simon=?ri, the Sun.
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  • But this interesting discovery so dazzled the eyes of Baur and his followers that after it they saw Paul everywhere.
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  • C. McGiffert (Ap. Age) place it in the period of Domitian; Baur (Ch.
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  • C. Baur, Apollonius von Tyana and Christus, ed.
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  • C. Baur "the first to deal with that history from the true critical standpoint."
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  • C. Baur, Epochen der kirchlichen Geschichtsschreibung (1852); and Albrecht Ritschl, Gesch.
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  • C. Baur and his school interpreted it as a manifesto of anti-Pauline Jewish Christianity; on the contrary, it closely approaches Paul's doctrine of the Atonement and his Christology.
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  • Neither the theory of infallible inspiration, with its assertion of absolute uniformity in the New Testament, nor Baur's criticism, with its assertion of irreconcilable antagonisms, is borne out by facts, The New Testament is many-sided, but it has a predominant spiritual unity.
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  • C. Baur, assisted by able colleagues, if hardly less revolutionary, was much more in touch;with theology than Strauss had been.
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  • The Hegelian threefold rhythm was to run through all history, especially for Baur through the history of the Christian Church and of its doctrine.
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  • Baur maintained a thorough-going evolutionary optimism.
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  • And we have to look into Baur's esoteric interpretation of the doctrinal development.
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  • Reaction against the philosophy of Hegel and the criticism of Baur is common to all the school, though Ritschl went further back than the younger men towards critical tradition and further in some points towards orthodox dogma.
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  • C. Baur, G.
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  • C. Baur for fullness, accuracy and artistic composition.
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  • Baur (b.
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  • Baur, Science (2), vi., 1897, pp. 170, 372; B.
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  • Baur, "The Stegocephali: a Phylogenetic Study," Anat.
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  • pp. 4596 7 0 (1897); Baur, "New Observations on the Origin of the Galapagos Islands," Amer.
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  • C. Baur, &c.); Catholicism the Hellenizing of Christianity (A.
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  • Such an assumption could not, however, without dangerous extrapolation, be founded upon the results of Baur's experiments, which did not go far enough to justify it.
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  • In addition the Histories of the Apostolic Age, by Hausrath, Weizsacker, McGiffert, Bartlet, Ropes and others, and the kindred works of Baur, Schwegler and Pfleiderer should be consulted.
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  • The value of these works is impaired somewhat by Baur's habit of making the history of dogma conform to the formulae of Hegel's philosophy, a procedure "which only served to obscure the truth and profundity of his conception of history as a true development of the human mind" (Pfleiderer).
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  • Thaxter's observations and conclusions were called in question by some botanists, but his later observations and those of Baur have established firmly the position of the group. The peculiarity of the group lies in the fact that the bacteria form plasmodiumlike aggregations ' and build themselves up into sporogenous structures of definite form superficially similar to the cysts of the Mycetozoa (fig.
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