Bampton sentence example

bampton
  • He quotes pages from Mansel's Bampton Lectures in favour of his own type of agnosticism, which is to make peace between religion and science by permanently silencing the former.
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  • Falconer's Bampton Lectures in 1811.
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  • His analogical arguments resemble those found in the Bampton Lectures of Dean Mansel.
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  • In 1847 he was made tutor of his college, and in 1853 he delivered the Bampton lectures, his subject being "The Atoning Work of Christ viewed in Relation to some Ancient Theories."
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  • By his will he devoted his personal property to found a lectureship on foreign missions on the model of the Bampton Lectures.
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  • A very good list of writers on heresy, ancient and medieval, is given in Burton's Bampton Lectures on Heresies of the Apostolic Age (1829).
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  • Mansel (afterwards dean of St Paul's), arising out of the latter's Bampton lecture upon reason and revelation.
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  • In 1884 he was Bampton Lecturer, taking for his subject "The Relations between Religion and Science."
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  • In 1866 he delivered his Bampton Lectures on the doctrine of the divinity of Christ.
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  • As a theologian his outlook was that of the 16th rather than the 9th century; and, reading his Bampton Lectures now, it is difficult to realize how they can ever have been hailed as a great contribution to Christian apologetics.
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  • The theological application and development of Hamilton's arguments in Mansel's Bampton Lectures On the Limits of Religious Thought marked a still more determined attack, in the interests of theology, upon the competency of reason.
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  • In 1880 he was Bampton lecturer, and from 1880 to 1884 Grinfield lecturer on the Septuagint.
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  • A reputation acquired through certain contributions to the Dictionary of Christian Antiquities was confirmed by his treatises On the Organization of the Early Christian Churches (1881, his Bampton lectures), and on The Influence of Greek Ideas and Usages on the Christian Church (the Hibbert lectures for 1888).
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  • The Bampton lectures were translated into German by Harnack.
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  • In1868-1870he was Boyle lecturer (The Witness of the Old Testament to Christ), in 1873 Hulsean lecturer (The Gospel its Own Witness), in 1874 Bampton Lecturer (The Religion of the Christ) and from 1876 to 1880 Warburtonian lecturer.
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  • In 1891 Mr Gore was chosen to deliver the Bampton lectures before the university, and chose for his subject the Incarnation.
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  • Lux Mundi and the Bampton lectures led to a situation of some tension which was relieved when in 1893 Dr Gore resigned his principalship and became vicar of Radley, a small parish near Oxford.
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  • Dr Gore's works include The Incarnation (Bampton Lectures, 1891), The Creed of the Christian (1895), The Body of Christ (1901), The New Theology and the Old Religion (1908), and expositions of The Sermon on the Mount (1896), Ephesians (1898), and Romans (1899), while in 1910 he published Orders and Unity.
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  • In 1841 he was chosen Bampton lecturer, and shortly afterwards made chaplain to Prince Albert, an appointment he owed to the impression produced by a speech at an anti-slavery meeting some months previously.
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  • He was made prebendary of St Asaph in 1812, appointed Bampton lecturer for 1815, preacher at Lincoln's Inn in 1822, and bishop of Calcutta in January 1823.
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  • In 1829 he returned to Oxford and was Bampton lecturer in 1832.
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  • It originated in a strong infusion of Leicester blood amongst the old Bampton stock of Devonshire.
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  • He was ordained in 1841; was Bampton lecturer in 1859, and Camden professor of ancient history from 1861 to 1889.
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  • In 1821 he was elected professor of poetry at Oxford, and in 1827 he delivered the Bampton lectures on the character and conduct of the apostles as an evidence of Christianity.
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  • His Bampton Lectures (in the preparation of which Blanco White had assisted him) were suspected of heresy, and this suspicion was accentuated by a pamphlet put forth by Newman, Elucidations of Dr Hampden's Theological Statements.
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  • In the early 15th century the chapel was served by a chaplain from Bampton once a week.
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  • Above all, many of its members have come to " the conviction, which is not new, but old, that the virtues which can be rewarded and the vices which can be punished by external discipline are not as a rule the virtues and the vices that make or mar the soul " (Hatch, Bampton Lectures, 81).
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