His chief works are: De conjunctione animae et corporis humani; Exercitationes centum de cognitione Dei nostri; Logica vetus et nova; Initiatio philosophi, seu Dubitatio Cartesiana; a commentary on Descartes' Meditations; and Ars etymologica Teutonum.
About the same time Marsilio completed and published his treatise on the Platonic doctrine of immortality (Theologia Platonica de immortalitate animae), the work by which his claims to take rank as a philosopher must be estimated.
The last reference to him, as living, is in 1208, when an order for payment to him is on record, but Giraldus Cambrensis, in the second edition of his Hibernica, redacted in 1210, utters a prayer for his soul, "cujus animae propitietur Deus," a proof that he was no longer alive.
His only printed works are a fragment on the Eucharist (inserted by Jean Mabillon in his edition of the works of St Bernard), and the Morelia Abbreviata and De Origine Animae (in E.
- To this class belong the Apologeticus (197) and the two books Ad nationes, De spectaculis, De idololatria, De cultu feminarum Libri II., De testimonio animae (written soon after the Apologeticus), Ad.
--De virginibus velandis, De corona militis, De fuga in persecutione, De exhortatione castitatis, De scorpiace (a booklet against the Gnostics, whom he compares to scorpions; it is written in praise of martyrdom), Adversus Hermogenem, De censu animae adv.
trans., Comfort for the FaintHearted, London, 1903); Sacellum Animae Fidelis (Eng.
The Latin editions of his philosophical works comprise the Commentaries on Aristotle, the Destructio Destructionis (against Ghazali), the De Substantia Orbis and a double treatise De Animae Beatitudine.
Among those works with which Hugh of St Victor may almost certainly be credited may be mentioned the celebrated De sacramentis christianae fidei; the Didascalicon de studio legendi; the treatises on mysticism entitled Soliloquium de arrha animae, De contemplatione et ejus operibus, Aureum de meditando opusculum, De arca Noe morali, De arca Noe mystica, De vanitate mundi, De arrha animae, De amore sponsi ad sponsam, &c.; the introduction (Praenotatiunculae) to the study of the Scriptures; homilies on the book of Ecclesiastes; commentaries on other books of the Bible, e.g.
Accordingly, when the work was published at Paris in August 1641, under the title of Meditationes de prima philosophia ubi de Dei existentia et animae immortalitate (though it was in fact not the immortality but the immateriality of the mind, or, as the second edition described it, animae humanae a corpore distinctio, which was maintained), the title went on to describe the larger part of the book as containing various objections of learned men, with the replies of the author.
Johann Clauberg commented clause by clause upon the Meditations of Descartes; but he specially claims notice for his work De corporis et animae in homine conjunctione, where he maintains that the bodily movements are merely procatarctic causes (i.e.
Ecclesiastical proceedings by way of prosecution are called " criminal," but they are primarily pro salute animae; whereas temporal criminal proceedings are primarily for the protection of the state and its citizens.
24 § 5: animae autem eorum solam esse salutem, corpus enim natura corruptibile existit).
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