Abiathar sentence example

abiathar
  • Abiathar >>
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  • 5 The second element of the name Abiathar is connected with Jether or Jethro, the father-in-law of Moses, and even Ichabod (1 Sam.
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  • The sequel to this phase is placed in the reign of Solomon, when David's old priest Abiathar, sole survivor of the priests of Shiloh, is expelled to Anathoth (near Jerusalem), and Zadok becomes the first chief priest contemporary with the foundation of the first temple (1 Kings ii.
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  • When two-thirds of the priestly families are said to be Zadokites and one-third are of the families of Abiathar, some reconciliation, some adjustment of rivalries, is to be recognized (1 Chron.
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  • It is associated with the half-nomad clans in the south of Palestine, or with the wanderings of David and his own priest Abiathar; it is ultimately placed within the newly captured city.
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  • The accession of Solomon had not been without bloodshed, and Judah, together with David's old general Joab and his faithful priest Abiathar, were opposed to the son of a woman who had been the wife of a Hittite warrior.
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  • One fragmentary source alludes to a journey to the Midianite or Kenite father-in-law of Moses with the Ark (q.v.); another knows of its movements with David and the priest Abiathar (a name closely related to Jether or Jethro; cf.
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  • 5) and by the priest Abiathar, the only survivor of a terrible massacre by which Saul took revenge for the favours which David had received at the sanctuary of Nob.
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  • It is noteworthy that, as in the case of Absalom, the pretender, though supported by Joab and Abiathar, found his chief stay among the men of Judah (I Kings i.
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  • 29 sqq.; see Kenites), and if Abiathar carried it before David (I Kings ii.
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  • Bathsheba, relying upon David's promise that Solomon should succeed him, vigorously advanced her son's claims with the support of Zadok the priest, the military officer Benaiah, and David's bodyguard; Adonijah, for his part, had David's old priest Abiathar, the commander Joab, and the men of Judah.
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  • The priestly position of the family survived the fall of Shiloh and the capture of the ark, and it was members of this house who consulted Jehovah for the early kings until Solomon deposed Abiathar.
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  • That at least the greater offices were hereditary - as in the case of the sons of Zadok, who succeeded to the royal priesthood in Jerusalem after the fall of Abiathar - was almost a matter of course as society was then constituted, but there is not the slightest trace of an hereditary hierarchy officiating by divine right, such as existed after the exile.
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  • The natural heir to the throne, on the death of Absalom, he sought with the help of Joab and Abiathar to seize his birthright, and made arrangements for his coronation (1 Kings i.
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  • An intricate historical problem is involved at the outset in the famous ephod, which the priest Abiathar brought in his hand when he fled to David after the massacre of the priests of Nob.
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  • ABIATHAR (Heb.
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  • 4 Zadok and Abiathar are found acting together as priests under Solomon.
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  • 7, 19, 25, however, Abiathar appears as a supporter of Adonijah, and in ii.
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  • 17 "Abiathar, the son of Ahimelech" should be read, with the Syriac, for "Ahimelech, the son of Abiathar."
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  • Anathoth the home of Abiathar and Jeremiah, Gibeon the old Canaanite sanctuary, the royal sanctuary at Bethel, its associations with Samuel and the prophetic gilds of the times of Elijah and Elisha, and finally Jerusalem itself, the centre of worship, give "the least of all the tribes" a unique value in the history of Old Testament religion.
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  • 9), which is followed by their massacre, the flight of Abiathar (xxii.), and the transference of the sacred ephod to David (xxiii.
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  • 26, Abiathar bore the ark, and while some traditions traced its history to Shiloh, or even found it at Bethel (Judg.
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  • His small kingdom of Judah enjoyed an unbroken dynasty which survived the most serious crises, a temple which grew in splendour and wealth under royal patronage, and a legitimate priesthood which owed its origin to Zadok, the successful rival of David's priest Abiathar.
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  • It is possible that the writer (or writers) desired to trace the earlier history of the ephod through the line of Eli and Abiathar to the time when the Zadokite priests gained the supremacy (see Levites); but elsewhere Abiathar is said to have borne the ark (1 Kings ii.
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  • 6).8 Here, however, the emphasis laid upon the ephod brought by Abiathar, the survivor of the house of Eli (cf.
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