whither goest thou without thy son?
"The more nobly and magnanimously thou conductest thyself, and the less thou vauntest of thy wealth and power, the more readily shall we regard thy wishes both as to the concession of a church in the city and of altars in the church of SS.
May each evening see that all thy wishes have been performed.
whither goest thou without thy deacon?"
Both worlds are illumined by thy rays.
21 a by " Thou shalt not give any of thy seed to an Aramean woman to make her conceive " is censured, presumably because the prohibition of Molech worship is thereby ignored.
Let not to get a living be thy trade, but thy sport.
of which directs how the sisters after the synaxis of the ninth hour (3 P.M.) are to dine: "When you sit down at a table and come to break bread, seal it thrice with the sign of the cross and thus give thanks: ` We thank thee, our Father, for thy holy resurrection; for through Jesus thy servant thou hast shewn it unto us.
fast falls the eventide"; "Jesus, I my cross have taken"; "Praise, my soul, the King of Heaven"; and "Pleasant are Thy courts above."
Abijah) to Ishtar-wasur, in which the following remarkable phrases are read: " May the Lord of the gods protect thy life.
During Thy passion she alone did not forsake Thee.
Not unto us, not unto us, but unto Thy Name!...
" Father, glorify Thy Son.
Mary Thy Mother stopped at the foot of the Cross, but poverty mounted it with Thee and clasped Thee in her embrace unto the end; and when Thou wast dying of thirst, as a watchful spouse she prepared for Thee the gall.
what crimes are committed in thy name!"
And as this bread on this table was scattered, but has been brought together and become one, so may thy church be brought together into thy kingdom.
To the bishop's formula, "I separate thee from the church militant and the church triumphant," Savonarola replied in firm tones, "Not from the church triumphant; that is beyond thy power."
332, of which the original rendering was "Hibernian politics, 0 Swift, thy doom, And Pope's, translating ten whole years with Broome."
Thou didst expire in the ardour of her embraces, nor did she leave Thee when dead, 0 Lord Jesus, for she allowed not Thy body to rest elsewhere than in a borrowed grave.
It arose from a spiritual movement in answer to the yearning of the heart: " O that Thou mightest rend the heavens and come down and the mountains quake at Thy presence !"
As he was reading the Law at the feast of tabernacles he burst into tears at the words " Thou mayest not set a stranger over thee which is not thy brother "; and the people cried out, " Fear not, Agrippa; thou art our brother."
The following passage indicates the contemporary theory of manuring: - " In thy tillage are these special opportunities to improve it, either by liming, marling, sanding, earthing, mudding, snayl-codding, mucking, chalking, pidgeons-dung, hens-dung, hogs-dung or by any other means as some by rags, some by coarse wool, by pitch marks, and tarry stuff, any oyly stuff, salt and many things more, yea indeed any thing almost that bath any liquidness, foulness, saltness or good moysture in it, is very naturall inrichment to almost any sort of land."
Firdousi accepted the challenge, and the three poets having previously agreed upon three rhyming words to which a fourth could not be found in the Persian language, 'Ansari began "Thy beauty eclipses the light of the sun"; Farrakhi added "The rose with thy cheek would comparison shun"; 'Asjadi continued "Thy glances pierce through the mailed warrior's johsun"; 1 and Firdousi, without a moment's hesitation, completed the quatrain "Like the lance of fierce Giv in his fight with Poshun."
Let thy kingdom come.
our chief of men, who through a cloud Not of war only, but detractions rude, Guided by faith and matchless fortitude, To peace and truth thy glorious way hast ploughed,.
But 'for this have I come unto this hour: Father, glorify Thy Name."
5 it charges man to love the Lord " with all thy soul.
Grant that the distinctive mark of our Order may be never to possess anything as its own under the sun for the glory of Thy name, and to have no other patrimony than begging" (in the Legenda 3 Soc.).
A favourite contrast for which there is more to be said is that drawn between the m k agico-religious spell-ritual, that says in effect, "My will be done," and the spirit of "Thy will be done" that breathes through the highest forms of worship. Such resignation in the face of the divine will and providence is, however, not altogether beyond the horizon of primitive faith, as witness the following prayer of the Khonds of Orissa: "We are ignorant of what it is good to ask for.
Death, thou'rt a guest long look'd for; I embrace Thee and thy wounds: 0, my last minute comes!
The only reference to Novgorod in this curious document is: " Remember, 0 Lord, the souls of thy Novgorodian servants to the number of 1505 persons."
Others would read:" remember thy cistern "(Bickell), or" thy well "(Haupt), that is, thy wife.
This freedom of the will is clearly expressed in Yasna, 31, I I: "Since thou, 0 Mazda, didst at the first create our being and our consciences in accordance with thy mind, and didst create our understanding and our life together with the body, and works and words in which man according to his own will can frame his confession, the liar and the truth-speaker alike lay hold of the word, the knowing and the ignorant each after his own heart and understanding.
Armaiti searches, following thy spirit, where errors are found."
3), who translated them from the Syriac. They are two in number, and purport to be a petition of Abgar Uchomo, king of Edessa, to Christ to visit Edessa, and Christ's answer, promising after his ascension to send one of his disciples, who should " cure thee of thy disease, and give eternal life and peace to thee and all thy people."
Olmosy Kdroly tandr ur, " Mr Professor Charles (lmosy "; and the possessive forms of the nouns, which are varied according to the number and person of the possessor and the number of the object in the following way: tollam, " my pen "; tollaim, " my pens "; tollad, " thy pen tollaid, thy pens tollunk, our pen tollaink, our pens," &c. There is no gender, not even a distinction between " he," " she," and " it," in the personal pronouns, and the declension is less developed than in Finnish.
1.7, where " I am Jehovah thy God " of Exod.
2 is quoted but changed very awkwardly to " I am God thy God."
22: " Yea, for thy sake are we killed all the day long," &c. On the other hand, not only is the atmosphere of the second collection of psalms as a whole the atmosphere of godly Judaism in the 2nd century B.C., but it may fairly be claimed that this collection contains many psalms which may naturally be interpreted in the light of the history of that period, of which no satisfactory explanation (in their details) can be given if they are assigned to any other time.
It adds many new features to the shorter form of the story as given by Eusebius, among which is the noteworthy promise of Christ about the impregnability of the city - " Thy city shall be blessed and no enemy shall ever henceforth obtain dominion over it.
Compare the following passages: "O Petros, thou wast convicted of fault by Paulos thy colleague.
"0 Petros, after that thou didst receive the keys of heaven, and the Lord was seen by thee after he rose from the dead, thou didst let go of the keys, and thy wage is agreed with thy master when thou saidst to him, Behold we have let go of everything and have come after thee.
The guru replied, "Emperor Aurangzeb, I was on the top storey of my prison, but I was not looking at thy private apartments or at thy queen's.
I was looking in the direction of the Europeans who are coming from beyond the seas to tear down thy purdahs and destroy thine empire."
3) to Jerusalem, "thy mother (was) an Hittite," is quoted in confirmation.
" Cease, Hermas," says the Church, " to pray all about thy sins.
" Ans.: " That men may know God by whom they were created," - the Heidelberg catechism has: " What is thy only comfort in life and death ?"
Accept my kind offices to Thy other children, as the only return in my power for Thy continual favours to me."
excommunicated, shut out from the communion of the faithful, debar thee from privileges, and deliver thee unto Satan for the destruction of thy flesh, that thy spirit may be saved in the day of the Lord Jesus."
who mingledst and unitedst the immortal with the mortal, who madest living man a combination of the two, and ga y est to that which was made body a soul also, which thou causest to dwell within: stir this water and fill it up with thy Holy Spirit, that it may become water and Spirit for regeneration to those who are to be baptized: work a holy work and make them to become sons and daughters of thy holy name."
It is to this that Lord Byron alludes in his Epistle to Augusta:- " A strange doom is thy father's son's, and past Recalling as it lies beyond redress, Reversed for him our grandsire's fate of yore, He had no rest at sea, nor I on shore."
We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee for thy great glory.
20 (" thou shalt fear [eth-] Yahweh thy God ") was interpreted to include the veneration of the doctors of the law along with Yahweh.
even if he should take away thy soul," the teaching being based upon Ps.
The novice is classified according as his destination is the priesthood or lay brotherhood, while a third class of "indifferents" receives such as are reserved for further inquiry before a decision of this kind a strict retreat, practically in solitary confinement, during which he receives from a director, yet relying on Thine infinite kindness and mercy and impelled by the desire of serving Thee, before the Most Holy Virgin Mary and all Thy heavenly host, I, N., vow to Thy divine Majesty Poverty, Chastity and Perpetual Obedience to the Society of Jesus, and promise that I will enter the same Society to live in it perpetually, understanding all things according to the Constitutions of the Society.
The formula of the famous Jesuit vow is as follows: "I, N., promise to Almighty God, before His Virgin Mother and the whole heavenly host, and to all standing by; and to thee, Reverend Father General of the Society of Jesus, holding the place of God, and to thy successors (or to thee, Reverend Father M.
Thy wyll be fulfilled, as well in erth, as hit ys in heven.
9-13.) Oure father which art in heauen, halowed be thy name.
Let thy kingdome come.
Thy will be fulfilled, as well in erth, as it is in heuen.
Let thy Kingdom come.
Thy wil be done, as in heauen, in earth also.
"...and then shalt thou see clearly to cast out the mote that is in thy brother's eye."
" Jesus saith, Everything that is not before thy face and that which is hidden from thee shall be revealed to thee.
And a certain Pharisee, a chief priest, whose name was Levi, met them and said to the Saviour, Who gave thee leave to walk in this place of purification, and to see these holy vessels when thou hast not washed nor yet have thy disciples bathed their feet?
First concerning the cup: - We give thanks to thee,our Father, for the holy vine 1 of David thy servant, which thou didst make known to us through Jesus thy servant; 2 to thee be the glory for ever.
And concerning the broken bread: - We give thanks to thee, our Father, for the life and knowledge which thou didst make known to us through Jesus thy servant; to thee be the glory for ever.
As this broken bread was (once) scattered on the face of the mountains and, gathered together, became one,' even so may thy Church be gathered together from the ends of the earth into thy kingdom; for thine is the glory and the power through Jesus Christ for ever.
We give thanks to thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou didst make known to us through Jesus Christ thy servant; to thee be the glory for ever.
Thou Almighty Sovereign,didst create all things for thy name's sake, and food and drink thou didst give to men for enjoyment, that they should give thanks unto thee; but to us thou didst of thy grace give spiritual food and drink and life eternal through thy servant.
Remember, Lord, thy church to deliver it from all evil, and to perfect it in thy love, and gather it together from the four winds,' the sanctified, unto thy kingdom, which thou bast prepared for it; for thine is the power and the glory for ever.
In the sequel Irenaeus recites the Invocation read by Marcus before the communicants: " Grace that is before all things, that passeth understanding and words, replenish thy inner man, and make to abound in thee the knowledge of her, sowing in the good soil the grain of mustard seed."
The apostle spreads a linen cloth on a bench, lays on it bread of blessing (eNv yia), and says: " Jesus Christ, Son of God, who hast made us worthy to commune in the Eucharist of thy holy body and precious blood, Lo, we venture on the thanksgiving (Eucharistia) and invocation of thy blessed name, come now and communicate with us.
come and communicate with us in this Eucharist which we perform in thy name and in the love (agape) in which we are met at thy calling.
The prayer then continues thus: " O God of truth, let thy holy Word settle upon this bread, that the bread may become body of the word, and on this cup, that the cup may become blood of the truth.
There is good reason for believing that at least along the southern border of New England a narrow coastal plain was for a time added to the continental border; and that, as in the New Jersey section the plain was here stripped from a significant breadth of inland overlap and worn down so as to form an inner lowland enclosed by a longitudinal upland or cuesta; and that when this stage was reached a submergence, of the kind which has produced the many embayments of the New England coast, drowned the outer part of thy plain and the inner lowland, leaving only the higher parts of the cuesta as islands.
thy limbs are burning I Through the vest which seems to hide them" - "limbs" is supported against "lips" (ed.
An instance of transposition of words in part is in Shelley's "Invocation to Misery," 1.27, "And mine arm shall be thy pillow," where the 1st ed.
Amongst such lapses we may instance Prince Athanase (287), "The shadow of thy moving wings imbue (Its deserts and its mountains"; "To a Skylark" (80), "Thou lovestbut ne'er knew love's sad satiety."
In the Psalms corresponding phrases (My, Thy, His anointed) occur nine times, to which may be added the lyrical passages I Sam.
All these I know: thou knowest them not, 0 conqueror of thy foes.
The area under cultivation represents an average of 1.3 acres per head of thy total, and of nearly 1.5 acres per head of the rural population.
He then lays his right hand on it and ordains it, with the prayer: "Lay, 0 Lord, Thy holy hand upon this emblem of the cross and bless it."
Remember thy congregation, which thou hast purchased of old," claiming for the Christian ecclesia the title of God's ancient ecclesia.
The prayer, " Thy kingdom come," embraces all spiritual forces which make for righteousness.
In 1647 he records that at a time when all outward help had failed "I heard a voice which said, ` There is one, even Christ Jesus, that can speak to thy condition.'
Their opinion and practice will be best represented in the words of one of their early teachers (quoted by Gibbon, Decline and Fall, c. 63): "When thou art alone in thy cell shut thy door, and seat thyself in a corner; raise thy mind above all things vain and transitory; recline thy beard and chin on thy breast; turn thine eyes and thy thought towards the middle of thy belly, the region of the navel (6j4 aXos); and search the place of the heart, the seat of the soul.
After this the priest blesses the palms in a series of prayers, that those who receive them "may be protected in soul and body," and that "into whatever place they may be brought the inhabitants of that place may obtain Thy benediction: and all adversity being removed, &c."
Though he prays, "Renew thy signs, and repeat thy wonders.
15) reads: "Make thy study of the Thora a firmly established duty; say little and do much; and receive every man with friendly countenance."
The elder takes the Gospel off the white cloth, where it has lain all through the ceremony, and places it on the postulant's head, and the other good men present place their right hands on his head; they shall say the parcias (spare), and thrice the "Let us adore the Father and Son and Holy Spirit," and then pray thus: "Holy Father, welcome thy servant in thy justice and send upon him thy grace and thy holy spirit."
For crying out "Woe unto thee, 0 land, when thy king is a child," he was imprisoned by the House of Commons, but he was soon released and went into exile.
We will have thee, they replied, to govern us according to the laws; for we see in thy countenance that thou art possessed of justice and goodness.
In 1866 he was granted by the sultan a firmanobtained on condition of the increase of the tribute from 376,000 to 720,000by which the succession to the throne of Egypt was made to descend to the eldest of thy male children and in the same manner to the eldest sons of thy successors, instead of, after Turkish law, to the eldest male of the family.
test thy disposition).
The third commandment might be rendered, "Thou shalt not utter the name of the Lord thy God vainly," but it is possible that the meaning is that Yahweh's name is not to be used for purposes of sorcery.
To gain a clear distinction between the ninth and tenth commandments on this scheme it has usually been felt to be necessary to follow the Deuteronomic text, and make the ninth commandment, Thou shalt not covet thy neighbour's wife.'
But the statement "I am the Lord thy God" is either no precept at all, or only enjoins by implication what is expressly commanded in the 1 A Hebrew fragment probably of the 2nd century A.D., in the University Library, Cambridge, containing the Decalogue with several variant readings; see S.
And so the promise attached to the fifth commandment was probably not on the tables, and the tenth commandment may have simply been, "Thou shalt not covet thy neighbour's house," which includes all that is expressed in the following clauses.
When the "king of Syria" was informed that "Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bed-chamber," he at once sent an army to take him captive in Dothan.
In sending to know the issue of his illness, the king caused himself to be styled "thy son Benhadad."
His charity towards men is given its finest expression in the answer which he made to a proselyte who asked to be taught the commandments of the Torah in the shortest possible form: "What is unpleasant to thyself that do not to thy neighbour; this is the whole Law, all else is but its exposition."
4): "Judge not thy neighbour until thou art in his place" (cf.
24: "Whither I please, thither will I go; if thou come into my house I come into thy house; if thou come not into my house, I come not into thine" (ib.).
In each of these cures prominence is given to the requirement and the reward of faith - that is to say, of personal confidence in the Healer: " Thy faith bath made thee whole."
" Jerusalem, Jerusalem, how often have I desired to gather thy children together, as a bird her brood beneath her wings, but ye refused."
And in those times there shall many stand up against the king of the south; also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall."
What I seek from thy country is gold, silver, coral, and scarlet."
Thoroughgoing reconstruction in every item of theology and in every detail of polity there may be, yet shall the Christian life go on - the life which finds its deepest utterance in the words of Christ, " Thou shalt love the Lord thy God with all thy heart and thy neighbour as thyself "; the life which expresses its profoundest faith in the words Christ taught it to pray, "Our Father"; the life which finds its highest rule of conduct in the words of its first and greatest interpreter, " Let this mind be in you which was also in Christ Jesus our Lord."
4 See, among many other passages, Essays, " Of Great Place ": " For corruptions do not only bind thine own hands or thy servant's hands from taking, but bind the hands of suitors also from offering; for integrity used doth the one; but integrity professed, and with a manifest detestation of bribery, doth the other; and avoid not only the fault but the suspicion."
Even " Thy will be done " preserves the echo of a direction, and, needless to say, this is hardly a form of primitive address.
" For the life of thy children " was altered from " for what He hath done to thee " (15 SS1yr y S y); and then the rest was added.
The holy oil, chrism, or µvpov, as the Easterns call it, was prepared and consecrated on Maundy Thursday, and in the Gelasian sacramentary the formula used runs thus: "Send forth, 0 Lord, we beseech thee, thy Holy Spirit the Paraclete from heaven into this fatness of oil, which thou hast deigned to bring forth out of the green wood for the refreshing of mind and body; and through thy holy benediction may it be for all who anoint with it, taste it, touch it, a safeguard of mind and body, of soul and spirit, for the expulsion of all pains, of every infirmity, of every sickness of mind and body.
For with the same thou hast anointed priests, kings, and prophets and martyrs with this thy chrism, perfected by thee, 0 Lord, blessed, abiding within our bowels in the name of our Lord Jesus Christ."
"Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of anything that is lent upon usury.
Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury, that the Lord thy God may bless thee" (Deut.
60, "And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them."
8 for "of thy land, 0 Immanuel," we should probably read "of the land, for God is with us."
On the other hand, this corporeal thing is veritably and identically reason, mind, and ruling principle (X6-yos, vas, iiyE,uovtKOv); in virtue of its divine origin Cleanthes can say to Zeus, " We too are thy offspring," and a Seneca can calmly insist that, if man and God are not on perfect equality, the superiority rests rather on our side.
Thee all this universe, as it rolls circling round the earth, obeys wheresoever thou dost guide, and gladly owns thy sway.
Such a minister thou holdest in thy invincible hands - the two-edged, fiery, everliving thunderbolt, under whose stroke all nature shudders.
Nay, thou knowest how to make even the rough smooth, and to bring order out of disorder; and things not friendly are friendly in thy sight.
4 and "thy seed," v.
the child replied, "for thou hast borne upon thy back the world and him who created it!"
Society may have at one time been matrilinear in the communities that become the historic Hellenes; but of this there is no trace in the worship of Zeus and Hera.18 In fact, the whole of the family morality in Hellas centred in Zeus, whose altar in the courtyard was the bond of the kinsmen; and sins against the family, such as unnatural vice and the exposure of children, are sometimes spoken of as offences against the High God.I" He was also the tutelary deity of the larger organization of the phratria; and the altar of Zeus c Pparpcos was the meetingpoint of the phrateres, when they were assembled to consider the legitimacy of the new applicants for admission into their circle.20 His religion also came to assist the development of certain legal ideas, for instance, the rights of private or family property in land; he guarded the allotments as Zein KAdpcos,2' and the Greek commandment " thou shalt not remove thy neighbour's landmark " was maintained by Zeus " Opcos, the god of boundaries, a more personal power than the Latin Jupiter Terminus.22 His highest political functions were summed up in the title IIoXtfin, a cult-name of legendary antiquity in Athens, and frequent in the Hellenic world.23 His consort in his political life was not Hera, but his daughter Athena Polias.
This would seem to mean " the field of thy blood," which is unsuitable.
The loss of Agassiz was a blow from which he never entirely recovered; and, when Sumner also left him, he wrote: "Thou hast but taken thy lamp and gone to bed; I stay a little longer, as one stays To cover up the embers that still burn."
And for thy walls, a pretty slight drollery, or the story of the prodigal,.
The immediate occasion of the prophecy 1 was doubtless the pressure of nomadic Arabs ("the men of thy covenant," "the men of thy peace," v.
22: " Lay not on thy hands hastily, lest thou share in another's sins."
I): " Save me, 0 God, by Thy name, and judge me in Thy might."
With the exception of Lord Derby and one other man, its members had D:thy.
The peace set back the boundaries of Russia from the Danube to the Pruth; it secured the free navigation of the first of these rivers; it opened the Black Sea to thy commercial navies of the world, closing it to vessels of war, and forbidding the establishment of arsenals upon its shores.
But reckon up on this day what thy meal would otherwise have cost thee, and give the amount that it comes to to some poor widow or orphan, or to the poor."
Its climate is hot, though heal thy.
"Hear, 0 Israel, Yahweh is our God, Yahweh is one: and thou shalt love Yahweh thy God with all thine heart and with all thy soul and with all thy strength" (vi.
The Hebrew text in this passage, as emended by the LXX and in this form generally accepted, runs as follows: "And Saul said: ` O Jehovah, God of Israel, why dost Thou not answer Thy servant to-day?
If this fault be in me or in Jonathan my son, give Urim, and if it be in Thy people Israel, give Thummim.'
1896, 118 f.): "Give to Levi Thy Thummim, And Thy Urim to the man of Thy favour."
nay, pity me, 0 king, for I avow myself thy suppliant.'
But I will go, and if thy gods and thy sun go before me, I will bring back the cities to the king, my lord, from the Habiri, to show myself subject to him; and I will expel the SA-GAS."
Except the famous inscription over the door - "Thy kingdom, 0 Christ, is an everlasting kingdom, and thy dominion endureth throughout all generations" - every trace of Christianity was effaced from the church at its conversion.
How long will it be, my mistress, till thy countenance is turned toward me?
Delusive dreams veil off thy face from me.
adown thy calmly great Deep being!
alleluia of the feast, in Tone IV - Stichos: Remember Thy congregation which Thou hast purchased from the beginning.
When thou receivest the Lord's supper, thou knowest not whether it be thy bane or bliss.
behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
bended knee Thy way, not mine, O Lord To God be the glory!
And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
Him do thou ever beseech as Thy Son, O pure one, that our souls be saved.
We may feel that " All thy waves and thy billows are gone over me " .
And Iacob said, Sell me this day thy birthright.
blessed art thou, O Lord: teach me thy statutes.
May the wrath of the diet thread beat upon thy naked bosom.
I am as reason and intellect within thy bosom At the time of joy and gladness, at the time of sorrow and distress.
Refuse no one to-day that may claim thy bounty " .
bow down thyself nor serve them... Thou shalt not take the name of the LORD thy God in vain.
The Lord then says to Peter, " When thou art converted, strengthen thy brethren.
Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
Prepare thy brow to frowne: knowst y me yet?
Why must I ' twixt the leaves of coronal, Put any kiss of pardon on thy brow?
burnt offerings; neither host thou honored me with thy sacrifices.
Now the dowriest homie cackled and cackled unto Daniel, Thy Gloria whom thou servest continually, she will deliver thee.
In like manner didst Thou visit Thy holy martyrs which suffered great calamity.
think not, thou canst weep a tear, And thy maker is not near.
canst love thy friend, because he loves thee; and is the love of a friend like the love of Christ?
canst sigh a sigh, And thy maker is not by.
Top Chapter 11 1 Open thy doors, O Lebanon, that the fire may devour thy cedars.
The Psalms were chanted, and Hymns sung by the choir with spirit and care; the Hymns were " Come to thy Temple.
A survey of Catholic and Protestant churchgoers in Belfast Love Thy Neighbor?
cleave unto thee, and unto thy seed for ever.
The admonition of Christ, " Enter into thy closet and shut thy door, " was faithfully followed in His own life.
commandment transgressed, ' Honor thy father and thy mother '; the eighth, ' Thou shalt not steal ' .
With my whole heart have I sought thee: O let me not wander from thy commandments.
conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
coveting thy neighbor 's hat doesn't pay?
I marvel at thy voluntary crucifixion, O Compassionate One!
St John records neither the Eloi, nor the Father into thy hands, nor the loud cry.
Thy dead men shall live, together with my dead body shall they arise.
I shall expose thy deceptions, in the name of the living God!
Thy fairest hopes undone bring desolation, or else, fulfilled, shall vanish in a day.
We haue been guided by thee hitherto, And of thy Cunning had no diffidence, One sudden Foyle shall neuer breed distrust Bastard.
digged pits for me, which are not after thy law.
Rejoice, O Gregory who with thy disciple Augustine, saw not Angles but Angels!
Can thy heart endure when my almighty hand shall seize upon thee, and divine displeasure shall break out against thy soul?
Psalm XXXVII O Lord, rebuke me not in Thy wrath, neither chasten me in Thy hot displeasure.
Joyfully enlisting, By thy grace divine, We are on the Lord's side, Savior, we are Thine!
For thus, man may extend thy progeny, Vntill man doe but vanish, and not die.
doest wonders: thou hast declared thy strength among the people.
Look at verse 3: ' let not thy left hand know what thy right hand doeth ' .
I will meditate also of all thy work, and talk of thy doings.
doleful knell; Let thy sound my death tell.
Rejoice, Thou Who in thy care dost forsake none!
dost thou thy sins enclose!
If thou dost glory in thy God, and dost glory in thy God, and dost verily believe the promise that is made, command that these stones be bread.
thou dost purify the world in Thy many forms.
For having traffic with thyself alone, Thou of thyself thy sweet self dost deceive.
Proud of this pride, He is contented thy poor drudge to be, To stand in thy affairs, fall by thy side.
durst thou come here, that hast lifted up thy heel against Me?
Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.
enemy blessed be the most high God which hath delivered thine enemies into thy hand.
enfold the whole world in the arms of Thy love, O Ever-Virgin Mary.
ever entreating thy Master to have pity upon the world, pray that He free us all from corruption, O holy one.
Be thou exalted, O God, above the heavens: let thy glory be above all the earth.
Thy great name is so exalted, Every foe shrinks back in fear.
Is it thy will thy image should keep open My heavy eyelids to the weary night?
The headlong fortune of my rash captivity Strikes not so fierce a wound into my hopes As thy dear loss.
fill with Thy spirit till all shall see Christ only, always, living in me!
And Jacob said unto his father, I am Esau thy firstborn.
They that receive not this, failing in faith To grasp the greater wisdom, reach not Me, Destroyer of thy foes!
Do not smite thy footstool or Eden will remain hidden from you.
The Lord said unto my Lord: sit thou at my right hand, until I make thine enemies thy footstool.
A dream; yet still the radiant Infant's kiss Burns on thy forehead as a seal of fire!
foreknowledge of thy attack upon Greece; but in truth he feared all armaments.
too, too forgetful of thine own affairs, Why wilt thou so betray thy son's good hap?
Oh Lord, grant us thy forgiveness; unto Thee we return.
And he said unto him, Take thy bill, and write fourscore.
Let thy fury be turned away from thy City Ierusalem thy holy Mountain Dan 9.16.
Another craft, and brighter, may stem the raging gale, Thy plea of sixty winters, old friend, can never fail.
Our Father, we thank Thee that Thy word tells us that God loveth a cheerful giver.
May my chief aim be to live for thy glory.
If something is bad, keep thy gob shut, unless asked.
A feast for thy godhead shall be spread for thee.
O now lift up thy song Thy noble note prolong Thou living Chinese gong!
Let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in thy goodness.
What vigor will it infuse into all thy graces and affections!
The caterpillar on the leaf Repeats to thee thy mother's grief.
hallowed by thy name.
In their weakness and their fear, the vessels of thy handiwork so pray to Thee, so praise Thee.
I revive thy members for thee; I bring thee thy heart, and put it in its place.
Arise, O Lord; let not man prevail: let the heathen be judged in thy sight.
Cast me not away from thy presence, and take not thy Holy Spirit from me.
And in thy growing weakness Feel thy humility before God and thy fellows.
infinite mercy To thy holy presence.
iniquity of thy servant; for I have done very foolishly.
iniquity of thy people, thou Last covered all their sin.
Thou hast forgiven the iniquity of thy people, thou Last covered all their sin.
Rejoice, for thy children seek thy heavenly intercession!
O Mary, my Mother, by thy intercession, obtain for me fidelity to God.
joy of thy salvation, and uphold me with a willing spirit.
Remember, O Lord, thy tender mercies and Thy loving kindnesses, for they have ever been of old.
First of all let me deal with this: ' thy kingdom come ' .
Behold thy kinsman 's Caesar's prosperous bands, Who guards the conquered with his conquering hands.
Toll on, thou passing bell; Ring out my doleful knell; Let thy sound my death tell.
Ah Robin, gentle Robin, Tell me how thy leman doth And thou shalt know of mine.
Tired wayfarer, gird up thy loins; look upward, march onward.
Was she not the daughter of thy loins, the child of thy heart, the best beloved to thee of all humanity?
loth to go from them to thy God?
V Make me thy lyre, even as the forest is: What if my leaves are falling like its own?
And must thy lyre, so long divine, Degenerate into hands like mine?
Go on, the dagger's point may glare Amid thy pathway's gloom; The fate which sternly threatens there Is glorious martyrdom!
meditate in thy precepts.
And be brought by thine infinite mercy To thy holy presence.
O satisfy us early with thy mercy; that we may rejoice and be glad all our days.
Have mercy upon me, 0 Lord; oh save me for thy mercies ' sake.
Suffer no wicked mouth to make blasphemous mirth out of my distresses by asking, " Where is thy God?
Till I be gentle, stay thou for thy good morrow.
The caterpillar on the leaf Repeats to thee thy mother 's grief.
With my lips have I declared all the judgments of thy mouth.
Like mine, thy gentle numbers feebly creep; Thy tragic muse gives smiles, thy comic sleep.
I will judge thee in the place where thou wast created, in the land of thy nativity.
O poor Antonio, tho nothing be so needful To thy estate as pity, yet I find Nothing so dangerous!
Far better divide thine enjoyments with thy neighbor than with these enemies.
noughthy dost thou set at naught thy brother?
noughthat naught work in thy wit, nor in thy will, but only God Himself.
nought me, thou vnknowne power 1 He knowes thy thought: Heare his speech, but say thou naught 1 Appar.
I will pour my Spirit upon thy seed, and my blessing upon thine offspring " (xliv.
pardon for all thy sins?
I would I had, so I had broke thy pate And askt thee mercy for't Laf.
Rejoice, thou who in thy piety giveth cheer to the faithful!
The ruling politicians were convinced that thy did not need the intellectuals as anything else but a tame, quiet backround decoration.
Regions Caesar never knew thy posterity shall sway, Where his eagles never flew, None invincible as they.
O teach thy child in life to show Thy praises forth.
Lord, I am thine; O save thou me: thy precepts I have sought.
I will meditate in thy precepts, and have respect unto thy ways.
Have we not eaten and drunk in thy presence?
Says he, " Thou hast promised to Him many a time, and hast still broken thy promises.
prophesyill say in that day, Lord, Lord, have we not prophesied in thy name?
quicken thou me according to thy Word.
rejoice, thou who from the morning of thy life hast served Him Alone!
Rejoice, abundant grace shining forth from thy holy relics!
How is it that her sighings did not rend thy walls apart?
repent of this evil against thy people.
On the Rock of Ages founded, What can shake thy sure repose?
All thy works shall praise thee, O Lord; and thy saint shall bless thee.
I have waited for thy salvation " [Gen.
Restore to me the joy of thy salvation, and uphold me with a willing spirit.
Thou thinkest thyself rich in its possession, and I recognize thy wealth in thy sanctity therefrom.
The great seers replied back, " Know thy self ' .
Then said he to me see thou do it not for I am thy fellow servant & of thy brethren &c.
The goal so shadowy seems and dim, Yet plod on through the dark, brave heart, With all thy might and main.
shouldst thou even pour out thy soul in love!
Vpon thy sight My worldly businesse makes a period.
And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
sinews of thy heart?
And what shoulder, and what art, Could twist the sinews of thy heart?
Wherefore, in their company enlist us who keep thy memory with faith, celebrating thy holy solemnity on this day.
Then Rachel said to Leah, Give me, I pray thee, of thy son 's mandrakes.
And ere the sun rise, the greatest mystery earth knows shall be bare to thy soul!
Cast me not away from thy presence, and take not thy holy spirit from me.
splendor of the glory of thy Kingdom out of Heaven, tribulation shall cover thee &c.
I will delight myself in thy statutes: I will not forget thy word " .
Was he judged, condemned, and executed in thy stead, and now will he himself condemn thee?
Add not thereto; And make supplication concerning thy former sins.
Theotokion Lady, do thou receive the supplications of thy slaves, and deliver us from every affliction and necessity.
O holy hierarch of the Lord, by thy constant supplications to God deliver from all need those who with faith celebrate thy memory.
O saint of God, by thy supplications entreat Him to have pity on us all.
I will abide in thy tabernacle for ever: I will trust in the covert of thy wings.
testimonyfrom me reproach and contempt: for I have kept thy testimonies.
thine enemies thy footstool.
Thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
Thereon is thy kingdom exalted and thy throne is established in mercy, and thou sittest thereon in truth.
To reach thy rest and share Thy throne, Mine eye must look to Thee alone.
thyself art thy own veil Rise from this between.
thyself thou hast saved thy life to-day.
thou thyself art thy own veil Rise from this between.
The favor of him who brings glad tidings of Thee, Even without Thy summons, is sweeter in mine ear than songs.
tooting fakement to thy screech.
Singing, David foretold thy transfiguration, saying: Who is like unto Thee among the sons of God, O Lord?
The fifth commandment transgressed, ' Honor thy father and thy mother '; the eighth, ' Thou shalt not steal ' .
Of the third point, on this you can't go back, Wilt thou take punishment for thy transgression?
transgressions for mine own sake, and will not remember thy sins.
For as the man by whom, 30 thy deadly dolors bred: Without regard of plighted troth, from CARTHAGE CITIE fled.
unfeigned repentance, and move thou our hearts to obey thy holy laws.
ungodly world could not reproach them, asking, Where is now thy God?
upbraid thy people for their sins, O wise Gildas.
Prithee, be silent, boy; I profit not by thy talk; thou art said to be Achilles ' male varlet.
By grace of God, or sleight of hand, he wears the royal vesture, And at thy throne, Divine Success!
Take thou away from me the noise of thy songs, for I will not hear the melody of thy viols.
Oh, then by day Where wilt one find a cavern dark enough to mask thy monstrous visage?
Ghostly, the eyes of thy soul is thy reason; thy conscience is thy visage ghostly.
tired wayfarer, gird up thy loins; look upward, march onward.
wert born to learn: submit with modesty to the laws of thy condition.
thou wert best set thy lower part where thy nose stands.
And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
wondrous in Thy saints, O God.
Hast thou not worldly pleasure at command, Aboue the reach or compasse of thy thought?
Remember how I stood before thee to speak good for them, to turn away thy wrath from them.
Years ago, (I think in my teen) thy found on my spine X-ray that I had a curved spine.
zeal of thy house (says he) hath eaten me up.
The majority, in which Cardinal Manning pla t ed a very active part, took their stand on theological reasons o the strongest kind; they invoked the promises of Our Lord o St Peter: " Thou art Peter, and upon this rock will I build y Church, and the gates of hell shall not prevail against her " and again, " I have prayed for thee, Peter, that thy faith ail not; and do thou in thy turn confirm thy brethren "; they showed the popes, in the course of the ages, acting as the g ardians and judges of the faith, arousing or welcoming dogmati controversies and authoritatively settling them, exercising the supreme direction in the councils and sanctioning their decis ons; they explained that the few historical difficulties did not in olve any dogmatic defect in the teaching of the popes; they i sisted upon the necessity of a supreme tribunal giving judg ent in the name of the whole of the scattered Church; and finally, they considered that the definition had become opportu e for the very reason that under the pretext of its inopportuneness the doctrine itself was being attacked.
The form of the sacrament is this: Through this anointing of thee and through its most pious mercy, be forgiven all thy sins of sight, &c.
In the Roman Church the bishop blesses the oil of the sick used in extreme unctions on Holy Thursday at the Chrismal Mass,' using the following prayer of the sacramentaries of Gelasius and Hadrian: "Send forth, we pray Thee, 0 Lord, Thy holy spirit, the Paraclete from Heaven, into this fatness of oil, which Thou hast deigned to produce from the green wood for refreshment of mind and body; and through Thy holy benediction may it be for all that anoint, taste, touch, a protection of mind and body, of soul and spirit, unto the easing away of all pain, all weakness, all sickness of mind and body; wherefore Thou hast anointed priest, kings and prophets and martyrs with thy chrism, perfected by Thee, 0 Lord, blessed and abiding in our bowels in the name of our Lord Jesus Christ."
The marriage ceremony included joining of hands and the utterance of some formula of acceptance on the part of the bridegroom, as " I am the son of nobles, silver and gold shall fill thy lap, thou shalt be my wife, I will be thy husband.
ra some critics propose to substitute for" remember thy Creator "the expression of xi.
9," let thy heart cheer thee "; but the repetition is improbable.
In a fine bit of realism we are told how Gaal observed the approaching foe and was told by Zebul, "You see the shadow of the hills as men," and as they drew nearer Zebul's ironical remark became a taunt, "Where is now thy mouth ?
9-13.) Ovr Father which art in heauen, sanctified be thy name.
But Thou, 0 Lord, will cast them down and root out their seed from the land, when a man not of our race (Pompey) rises up against them Behold, 0 Lord, and raise up their king the Son of David at the time that Thou hast appointed, to reign over Israel Thy servant; and gird him with strength to crush unjust rulers; to cleanse Jerusalem from the heathen that tread it under foot, to cast out sinners from Thy 1 In Sibyll.
Fill Sion with thy majesty and thy Temple with thy glory" (xxxvi.
In Deuteronomy, "Thou shalt not covet thy neighbour's wife," comes first, and "house" following in association with field is to be taken in the literal restricted sense, and another verb ("thou shalt not desire") is used.
18, "Thou shalt love thy neighbour as thyself," refers only to Israelite fellow-citizens, not to enemies (cf.
The more important rules for initial mutation are the following: the soft mutation occurs in a feminine singular noun after the article, thus y fam, " the mother " (radical mam); in an adjective following a feminine singular noun, as in mam dda, " a good mother " (da, " good "); in a noun following a positive adjective, as in hen dd9n, " old man," because this order represents what was originally a compound; in a noun following dy, " thy," and ei, " his," thus dy ben," thy head," ei ben, " his head " (pen," head "); in the object after a verb; in a noun after a simple preposition; in a verb after the relative a.
16b: " If one says, take the mote from thy eye, he answers, take the beam from thy eye "); it seems to have been a popular saying (see Baba Bathra, 15b).
these candles, which we thy servants desire to carry lighted to magnify thy name; that by offering them to thee, being worthily inflamed with the holy fire of thy most sweet charity, we may deserve," &c. (3) " 0 Lord Jesus Christ, the true light, ...
But I, O gracious Poseidon, quit thy temple while I yet live; Antipater and his Macedonians have done what they could to pollute it."
Oh, man, how dost thou forget and obstruct thy brother man, and say, "Give us this day our daily bread," when he has none!
I thank thee for all thy good wishes, and wish thee as many.
When she came to the line, "There's freedom at thy gates, and rest," she exclaimed: "It means America!
Grow wild according to thy nature, like these sedges and brakes, which will never become English bay.
Look then at thy inner self with the eyes of the spirit, and ask thyself whether thou art content with thyself.
Share thy happiness with thy neighbor, and may envy never dim the purity of that bliss.
Forgive thy enemy, do not avenge thyself except by doing him good.
After dinner I fell asleep and as I was drowsing off I clearly heard a voice saying in my left ear, "Thy day!"
"Lord God, I submit myself to Thy will!" she thought.
This foe confounding Thy land, desiring to lay waste the whole world, rises against us; these lawless men are gathered together to overthrow Thy kingdom, to destroy Thy dear Jerusalem, Thy beloved Russia; to defile Thy temples, to overthrow Thine altars, and to desecrate our holy shrines.
Thy blood so freely spilled, can blanch my blackest stains and purge away my guilt.
Then, now, my Lord quicken thou me according to thy Word.
Rejoice, thou who from the morning of thy life hast served Him Alone !
Rejoice, abundant grace shining forth from thy holy relics !
Turn from thy fierce wrath, and repent of this evil against thy people.
I have waited for thy salvation [Gen.
The great seers replied back, Know thy self '.
Here shouldst thou even pour out thy soul in love !
It is worth reminding the class of the " Frailty thy name is woman " observation from Hamlet 's first soliloquy.
And ere the sun rise, the greatest mystery earth knows shall be bare to thy soul !
When I shall extinguish the splendor of the glory of thy Kingdom out of Heaven, tribulation shall cover thee &c.
I will delight myself in thy statutes: I will not forget thy word .
Remove from me reproach and contempt: for I have kept thy testimonies.
To reach Thy rest and share Thy throne, Mine eye must look to Thee alone.
Thou thyself art thy own veil Rise from this between.
It was thy good fortune to associate with the dead dog; by so humiliating thyself thou hast saved thy life to-day.
Chapter 8 1 Set the tooting fakement to thy screech.
Singing, David foretold Thy transfiguration, saying: Who is like unto Thee among the sons of God, O Lord?
Of the third point, on this you ca n't go back, Wilt thou take punishment for thy transgression?
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
Work thou in us unfeigned repentance, and move thou our hearts to obey thy holy laws.
Well that an ungodly world could not reproach them, asking, Where is now thy God?
Sane thou never wert, That from Hell, or near it Pourest thy full heart In profuse strains of unpremeditated art.
Thou didst chronicle the deeds of the martyrs and upbraid thy people for their sins, O wise Gildas.
By grace of God, or sleight of hand, he wears the royal vesture, And at thy throne, Divine Success !
Fool: All thy other titles thou hast given away; that thou wast born with.
It is injustice to expect exemption from that thou wert born to learn: submit with modesty to the laws of thy condition.
Thou wert best set thy lower part where thy nose stands.
For Thou art wondrous in Thy saints, O God.
For thy word went forth, and at once the work was done.
Years ago, ( I think in my teen) thy found on my spine x-ray that I had a curved spine.
The zeal of thy house (says he) hath eaten me up.
"For thy sweet love remember'd such wealth brings,/ That then I scorn to change my state with kings."
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I will be glad and rejoice in thee: I will sing PRAISE to thy name, O thou most High.
Be thou exalted, LORD, in thine own strength: so will we SING and PRAISE thy power.
When confronted by Hamlet, he intones: "I am thy father's spirit, Doomed for a certain term to walk the night, And for the day confined to fast in fires, Till the foul crimes done in my days of nature Are burnt and purged away."
Above thy head is one who is above the towns.